महाभारतः mahābhārataḥ - book-3, chapter-49, verse-19

एवमेतद्भवेद्राजन्यदि राजा न बालिशः ।
अस्माकं दीर्घसूत्रः स्याद्भवान्धर्मपरायणः ॥१९॥

19. evametadbhavedrājanyadi rājā na bāliśaḥ ,
asmākaṁ dīrghasūtraḥ syādbhavāndharmaparāyaṇaḥ.

19. evam etat bhavet rājan yadi rājā na bāliśaḥ
asmākam dīrghasūtraḥ syāt bhavān dharmaparāyaṇaḥ

19. O King, this would indeed happen if a ruler is not foolish. But you, dedicated to righteousness (dharma), would be slow to act as far as we are concerned.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• एतत् (etat) - this, that

• भवेत् (bhavet) - it would be, it might be, it would happen

• राजन् (rājan) - O king, O ruler

• यदि (yadi) - if, in case that

• राजा (rājā) - the king, a ruler

• न (na) - not, no

• बालिशः (bāliśaḥ) - childish, foolish, ignorant

• अस्माकम् (asmākam) - In our opinion, from our perspective. (our, to us, of us)

• दीर्घसूत्रः (dīrghasūtraḥ) - slow-acting, procrastinating, dilatory

• स्यात् (syāt) - he might be, he would be, it might exist

• भवान् (bhavān) - you, your honor, respectful sir

• धर्मपरायणः (dharmaparāyaṇaḥ) - devoted to righteousness (dharma), dedicated to natural law (dharma)

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that, such

भवेत् (bhavet) - it would be, it might be, it would happen

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, third person singular, active voice.

Root: bhū (class 1)

राजन् (rājan) - O king, O ruler

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

यदि (yadi) - if, in case that

(indeclinable)

राजा (rājā) - the king, a ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

न (na) - not, no

(indeclinable)

बालिशः (bāliśaḥ) - childish, foolish, ignorant

(adjective)

Nominative, masculine, singular of bāliśa

bāliśa - childish, foolish, ignorant, naive

Note: Agrees with 'rājā'.

अस्माकम् (asmākam) - In our opinion, from our perspective. (our, to us, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

दीर्घसूत्रः (dīrghasūtraḥ) - slow-acting, procrastinating, dilatory

(adjective)

Nominative, masculine, singular of dīrghasūtra

dīrghasūtra - slow-acting, procrastinating, dilatory (lit. having a long thread)

Compound type : bahuvrīhi (dīrgha+sūtra)

• dīrgha – long, lengthy
  adjective
• sūtra – thread, string, rule, maxim
  noun (neuter)

Note: Agrees with 'bhavān'.

स्यात् (syāt) - he might be, he would be, it might exist

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative mood, third person singular, active voice.

Root: as (class 2)

भवान् (bhavān) - you, your honor, respectful sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (polite second person pronoun), your honor, existing

Present Active Participle

Formed from the root 'bhū' (to be). Used as a respectful second-person pronoun.

Root: bhū (class 1)

धर्मपरायणः (dharmaparāyaṇaḥ) - devoted to righteousness (dharma), dedicated to natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmaparāyaṇa

dharmaparāyaṇa - devoted to dharma, intent on righteousness, dedicated to duty

Compound type : tatpuruṣa (dharma+parāyaṇa)

• dharma – righteousness, duty, natural law, constitution, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – chief object, ultimate end, devoted to, intent on
  adjective (masculine)

Note: Agrees with 'bhavān'.