महाभारतः mahābhārataḥ - book-3, chapter-49, verse-42

भवान्हि संवृतो वीरैर्भ्रातृभिर्देवसंमितैः ।
ब्रह्मकल्पैर्द्विजाग्र्यैश्च तस्मान्नार्हसि शोचितुम् ॥४२॥

42. bhavānhi saṁvṛto vīrairbhrātṛbhirdevasaṁmitaiḥ ,
brahmakalpairdvijāgryaiśca tasmānnārhasi śocitum.

42. bhavān hi saṃvṛtaḥ vīraiḥ bhrātṛbhiḥ devasaṃmitaiḥ
brahmakalpaiḥ dvijāgryaiḥ ca tasmāt na arhasi śocitum

42. You are indeed surrounded by heroic brothers who are equal to gods, and by excellent Brahmins (dvija) who are like Brahmā himself. Therefore, you should not grieve.

Words meanings summery:

• भवान् (bhavān) - you (respectful), sir

• हि (hi) - indeed, surely, for, because

• संवृतः (saṁvṛtaḥ) - surrounded, covered, enveloped

• वीरैः (vīraiḥ) - by heroes, by brave men

• भ्रातृभिः (bhrātṛbhiḥ) - by brothers

• देवसंमितैः (devasaṁmitaiḥ) - by those equal to gods

• ब्रह्मकल्पैः (brahmakalpaiḥ) - by those equal to Brahmā, like Brahmā

• द्विजाग्र्यैः (dvijāgryaiḥ) - by excellent Brahmins, by the best of the twice-born

• च (ca) - and, also

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• अर्हसि (arhasi) - you should, you are able to, you deserve

• शोचितुम् (śocitum) - to grieve, to mourn

Words meanings and morphology

भवान् (bhavān) - you (respectful), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, sir

From verb root bhū. Present active participle (masculine, nominative singular) used as a respectful pronoun.

Root: bhū (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

संवृतः (saṁvṛtaḥ) - surrounded, covered, enveloped

(adjective)

Nominative, masculine, singular of saṃvṛta

saṁvṛta - surrounded, covered, enveloped, concealed

Past Passive Participle

From root vṛ (to cover, enclose) with prefix sam.

Prefix: sam

Root: vṛ (class 5)

Note: Describes 'bhavān'.

वीरैः (vīraiḥ) - by heroes, by brave men

(noun)

Instrumental, masculine, plural of vīra

vīra - hero, brave, valiant man

Note: Agent of being surrounded.

भ्रातृभिः (bhrātṛbhiḥ) - by brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: Agent of being surrounded.

देवसंमितैः (devasaṁmitaiḥ) - by those equal to gods

(adjective)

Instrumental, masculine, plural of devasaṃmita

devasaṁmita - equal to gods, god-like

Compound type : tatpuruṣa (deva+saṃmita)

• deva – god, deity
  noun (masculine)
• saṃmita – measured, compared, equal to, similar
  adjective (masculine)
  Past Passive Participle
  From root mā (to measure) with prefix sam.
  Prefix: sam
  Root: mā (class 2)

ब्रह्मकल्पैः (brahmakalpaiḥ) - by those equal to Brahmā, like Brahmā

(adjective)

Instrumental, masculine, plural of brahmakalpa

brahmakalpa - like Brahmā, equal to Brahmā

From brahman + kalpa (like, similar to).

Compound type : tatpuruṣa (brahman+kalpa)

• brahman – Brahmā (the creator god), brahman (the ultimate reality), sacred word
  proper noun (masculine)
• kalpa – like, similar, resembling, a cosmic age
  adjective (masculine)

द्विजाग्र्यैः (dvijāgryaiḥ) - by excellent Brahmins, by the best of the twice-born

(noun)

Instrumental, masculine, plural of dvijāgrya

dvijāgrya - excellent Brahmin, best of the twice-born (dvija)

dvija (twice-born, Brahmin) + āgrya (foremost, excellent).

Compound type : tatpuruṣa (dvija+āgrya)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
  From dvi (two) + jan (to be born).
  Root: jan (class 4)
• āgrya – foremost, chief, excellent, best
  adjective (masculine)

च (ca) - and, also

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used adverbially.

न (na) - not, no

(indeclinable)

अर्हसि (arhasi) - you should, you are able to, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Class 1, present active, 2nd person singular.

Root: arh (class 1)

शोचितुम् (śocitum) - to grieve, to mourn

(indeclinable)

Infinitive

From root śuc.

Root: śuc (class 1)

Note: Used with 'arhasi'.