महाभारतः mahābhārataḥ - book-3, chapter-126, verse-7

अनपत्यस्तु राजर्षिः स महात्मा दृढव्रतः ।
मन्त्रिष्वाधाय तद्राज्यं वननित्यो बभूव ह ॥७॥

7. anapatyastu rājarṣiḥ sa mahātmā dṛḍhavrataḥ ,
mantriṣvādhāya tadrājyaṁ vananityo babhūva ha.

7. anapatyaḥ tu rājarṣiḥ sa mahātmā dṛḍhavrataḥ
mantriṣu ādhāya tat rājyam vananityaḥ babhūva ha

7. But that great-souled (mahātman) royal sage, firm in his vows (vrata) and childless, entrusted his kingdom to his ministers and indeed became one who constantly dwells in the forest.

7. אך המלך החוזה הדגול, איתן הנדרים, היה חסר צאצאים. הוא מסר את ממלכתו בידי שריו ונהג לגור ביער תמיד.

Words meanings summery:

• अनपत्यः (anapatyaḥ) - childless

• तु (tu) - but, indeed, on the other hand

• राजर्षिः (rājarṣiḥ) - royal sage

• स (sa) - that (one)

• महात्मा (mahātmā) - great-souled, noble-minded

• दृढव्रतः (dṛḍhavrataḥ) - firm in vow

• मन्त्रिषु (mantriṣu) - among the ministers

• आधाय (ādhāya) - having placed, having entrusted

• तत् (tat) - that

• राज्यम् (rājyam) - kingdom, rule

• वननित्यः (vananityaḥ) - constantly dwelling in the forest

• बभूव (babhūva) - became, happened

• ह (ha) - indeed, certainly (particle)

Words meanings and morphology

अनपत्यः (anapatyaḥ) - childless

(adjective)

Nominative, masculine, singular of anapatya

anapatya - childless

nañ-tatpuruṣa compound of an- (negation) and apatya

Compound type : nañ-tatpuruṣa (a+apatya)

• a – not, without
  indeclinable
• apatya – offspring, child
  noun (neuter)

तु (tu) - but, indeed, on the other hand

(indeclinable)

राजर्षिः (rājarṣiḥ) - royal sage

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage

compound of rājan (king) and ṛṣi (sage)

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

स (sa) - that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular form of 'tad'

महात्मा (mahātmā) - great-souled, noble-minded

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, great self (ātman)

bahuvrīhi compound

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

दृढव्रतः (dṛḍhavrataḥ) - firm in vow

(adjective)

Nominative, masculine, singular of dṛḍhavrata

dṛḍhavrata - firm in vow, of steady resolve

bahuvrīhi compound

Compound type : bahuvrīhi (dṛḍha+vrata)

• dṛḍha – firm, strong, resolute
  adjective (masculine)
  Past Passive Participle
  from root dṛṃh (to make firm)
  Root: dṛṃh (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

मन्त्रिषु (mantriṣu) - among the ministers

(noun)

Locative, masculine, plural of mantrin

mantrin - minister, counselor

आधाय (ādhāya) - having placed, having entrusted

(indeclinable)

absolutive

root dhā (3P) with prefix ā-

Prefix: ā

Root: dhā (class 3)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'rājyam', so accusative.

राज्यम् (rājyam) - kingdom, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, rule

वननित्यः (vananityaḥ) - constantly dwelling in the forest

(adjective)

Nominative, masculine, singular of vananitya

vananitya - constantly dwelling in the forest, forest-dweller

tatpuruṣa compound

Compound type : tatpuruṣa (vana+nitya)

• vana – forest, wood
  noun (neuter)
• nitya – constant, eternal, always present
  adjective (masculine)

बभूव (babhūva) - became, happened

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

perfect active

intensive reduplication (liṭ lakāra) form of bhū

Root: bhū (class 1)

ह (ha) - indeed, certainly (particle)

(indeclinable)

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