महाभारतः mahābhārataḥ - book-3, chapter-126, verse-7

अनपत्यस्तु राजर्षिः स महात्मा दृढव्रतः ।
मन्त्रिष्वाधाय तद्राज्यं वननित्यो बभूव ह ॥७॥

7. anapatyastu rājarṣiḥ sa mahātmā dṛḍhavrataḥ ,
mantriṣvādhāya tadrājyaṁ vananityo babhūva ha.

7. anapatyaḥ tu rājarṣiḥ sa mahātmā dṛḍhavrataḥ
mantriṣu ādhāya tat rājyam vananityaḥ babhūva ha

7. But that great-souled (mahātman) royal sage, firm in his vows (vrata) and childless, entrusted his kingdom to his ministers and indeed became one who constantly dwells in the forest.

Words meanings summery:

• अनपत्यः (anapatyaḥ) - childless

• तु (tu) - but, indeed, on the other hand

• राजर्षिः (rājarṣiḥ) - royal sage

• स (sa) - that (one)

• महात्मा (mahātmā) - great-souled, noble-minded

• दृढव्रतः (dṛḍhavrataḥ) - firm in vow

• मन्त्रिषु (mantriṣu) - among the ministers

• आधाय (ādhāya) - having placed, having entrusted

• तत् (tat) - that

• राज्यम् (rājyam) - kingdom, rule

• वननित्यः (vananityaḥ) - constantly dwelling in the forest

• बभूव (babhūva) - became, happened

• ह (ha) - indeed, certainly (particle)

Words meanings and morphology

अनपत्यः (anapatyaḥ) - childless

(adjective)

Nominative, masculine, singular of anapatya

anapatya - childless

nañ-tatpuruṣa compound of an- (negation) and apatya

Compound type : nañ-tatpuruṣa (a+apatya)

• a – not, without
  indeclinable
• apatya – offspring, child
  noun (neuter)

तु (tu) - but, indeed, on the other hand

(indeclinable)

राजर्षिः (rājarṣiḥ) - royal sage

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage

compound of rājan (king) and ṛṣi (sage)

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

स (sa) - that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular form of 'tad'

महात्मा (mahātmā) - great-souled, noble-minded

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, great self (ātman)

bahuvrīhi compound

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

दृढव्रतः (dṛḍhavrataḥ) - firm in vow

(adjective)

Nominative, masculine, singular of dṛḍhavrata

dṛḍhavrata - firm in vow, of steady resolve

bahuvrīhi compound

Compound type : bahuvrīhi (dṛḍha+vrata)

• dṛḍha – firm, strong, resolute
  adjective (masculine)
  Past Passive Participle
  from root dṛṃh (to make firm)
  Root: dṛṃh (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

मन्त्रिषु (mantriṣu) - among the ministers

(noun)

Locative, masculine, plural of mantrin

mantrin - minister, counselor

आधाय (ādhāya) - having placed, having entrusted

(indeclinable)

absolutive

root dhā (3P) with prefix ā-

Prefix: ā

Root: dhā (class 3)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'rājyam', so accusative.

राज्यम् (rājyam) - kingdom, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, rule

वननित्यः (vananityaḥ) - constantly dwelling in the forest

(adjective)

Nominative, masculine, singular of vananitya

vananitya - constantly dwelling in the forest, forest-dweller

tatpuruṣa compound

Compound type : tatpuruṣa (vana+nitya)

• vana – forest, wood
  noun (neuter)
• nitya – constant, eternal, always present
  adjective (masculine)

बभूव (babhūva) - became, happened

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

perfect active

intensive reduplication (liṭ lakāra) form of bhū

Root: bhū (class 1)

ह (ha) - indeed, certainly (particle)

(indeclinable)