महाभारतः mahābhārataḥ - book-3, chapter-126, verse-11

तं न्यस्य वेद्यां कलशं सुषुपुस्ते महर्षयः ।
रात्रिजागरणश्रान्ताः सौद्युम्निः समतीत्य तान् ॥११॥

11. taṁ nyasya vedyāṁ kalaśaṁ suṣupuste maharṣayaḥ ,
rātrijāgaraṇaśrāntāḥ saudyumniḥ samatītya tān.

11. tam nyasya vedyām kalaśam suṣupuḥ te maharṣayaḥ
rātrijāgaraṇaśrāntāḥ saudyumniḥ samatītya tān

11. Having placed that pitcher on the altar, the great sages fell asleep. Saudyumni, weary from staying awake through the night, then passed them.

Words meanings summery:

• तम् (tam) - that (pitcher) (that, him, it)

• न्यस्य (nyasya) - having placed (having placed, after placing, depositing)

• वेद्याम् (vedyām) - on the altar (on the altar, on the sacrificial ground)

• कलशम् (kalaśam) - pitcher (pitcher, pot)

• सुषुपुः (suṣupuḥ) - they fell asleep (they slept)

• ते (te) - those (sages) (those, they)

• महर्षयः (maharṣayaḥ) - great sages (great sages, venerable seers)

• रात्रिजागरणश्रान्ताः (rātrijāgaraṇaśrāntāḥ) - weary from staying awake through the night (exhausted by staying awake at night)

• सौद्युम्निः (saudyumniḥ) - Saudyumni (a character's name) (Saudyumni (proper name))

• समतीत्य (samatītya) - having passed them by (having passed, having crossed, having overcome)

• तान् (tān) - them (the sages) (them, those)

Words meanings and morphology

तम् (tam) - that (pitcher) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

न्यस्य (nyasya) - having placed (having placed, after placing, depositing)

(indeclinable)

Absolutive (gerund)

From root as (to throw, cast) with prefix ni.

Prefix: ni

Root: as (class 4)

वेद्याम् (vedyām) - on the altar (on the altar, on the sacrificial ground)

(noun)

Locative, feminine, singular of vedi

vedi - altar, sacrificial ground, sacred place

Root: vid (class 6)

कलशम् (kalaśam) - pitcher (pitcher, pot)

(noun)

Accusative, masculine, singular of kalaśa

kalaśa - pitcher, pot, water-jar

Note: Object of nyasya.

सुषुपुः (suṣupuḥ) - they fell asleep (they slept)

(verb)

3rd person , plural, active, perfect (liṭ) of svap

Perfect third person plural active voice.

Reduplicated perfect form of svap.

Root: svap (class 2)

ते (te) - those (sages) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

महर्षयः (maharṣayaḥ) - great sages (great sages, venerable seers)

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage, venerable seer

Compound: mahā + ṛṣi (Vṛddhi sandhi).

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)

Note: Subject of suṣupuḥ.

रात्रिजागरणश्रान्ताः (rātrijāgaraṇaśrāntāḥ) - weary from staying awake through the night (exhausted by staying awake at night)

(adjective)

Nominative, masculine, singular of rātrijāgaraṇaśrānta

rātrijāgaraṇaśrānta - exhausted by staying awake at night

Tatpurusha compound: rātri (night) + jāgaraṇa (waking) + śrānta (exhausted).

Compound type : tatpuruṣa (rātri+jāgaraṇa+śrānta)

• rātri – night
  noun (feminine)
• jāgaraṇa – waking, keeping awake, vigil
  noun (neuter)
  agent noun/action noun
  From root jāgṛ (to wake, be awake).
  Root: jāgṛ (class 2)
• śrānta – tired, weary, exhausted
  adjective (masculine)
  Past Passive Participle
  From root śram (to be weary).
  Root: śram (class 4)

Note: Agrees with Saudyumniḥ.

सौद्युम्निः (saudyumniḥ) - Saudyumni (a character's name) (Saudyumni (proper name))

(proper noun)

Nominative, masculine, singular of saudyumni

saudyumni - Son of Sudyumna (proper name)

Patronymic from Sudyumna.

Note: Subject of samatītya.

समतीत्य (samatītya) - having passed them by (having passed, having crossed, having overcome)

(indeclinable)

Absolutive (gerund)

From root i (to go) with prefixes sam-ati.

Prefixes: sam+ati

Root: i (class 2)

तान् (tān) - them (the sages) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Object of samatītya.