महाभारतः
mahābhārataḥ
-
book-3, chapter-126, verse-6
अश्वमेधसहस्रं च प्राप्य धर्मभृतां वरः ।
अन्यैश्च क्रतुभिर्मुख्यैर्विविधैराप्तदक्षिणैः ॥६॥
अन्यैश्च क्रतुभिर्मुख्यैर्विविधैराप्तदक्षिणैः ॥६॥
6. aśvamedhasahasraṁ ca prāpya dharmabhṛtāṁ varaḥ ,
anyaiśca kratubhirmukhyairvividhairāptadakṣiṇaiḥ.
anyaiśca kratubhirmukhyairvividhairāptadakṣiṇaiḥ.
6.
aśvamedhasahasram ca prāpya dharmabhṛtām varaḥ
anyaiḥ ca kratubhiḥ mukhyaiḥ vividhaiḥ āptadakṣiṇaiḥ
anyaiḥ ca kratubhiḥ mukhyaiḥ vividhaiḥ āptadakṣiṇaiḥ
6. And having performed a thousand horse sacrifices (aśvamedha) and various other principal sacrifices for which the fees (dakṣiṇā) were duly given, he, the best among those who uphold natural law (dharma)...
6. הוא, המעולה בנושאי חוק היושר, השלים אלף טקסי אַשְׁוַמֵדְהַא, ועוד טקסים ראשיים ומגוונים אחרים שבהם ניתנו מתנות לכוהנים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अश्वमेधसहस्रम् (aśvamedhasahasram) - a thousand horse sacrifices
- च (ca) - and
- प्राप्य (prāpya) - having obtained, having performed
- धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law
- वरः (varaḥ) - best, excellent one
- अन्यैः (anyaiḥ) - by other
- च (ca) - and
- क्रतुभिः (kratubhiḥ) - by sacrifices
- मुख्यैः (mukhyaiḥ) - by principal, chief ones
- विविधैः (vividhaiḥ) - by various kinds
- आप्तदक्षिणैः (āptadakṣiṇaiḥ) - by those for which fees were duly given
Words meanings and morphology
अश्वमेधसहस्रम् (aśvamedhasahasram) - a thousand horse sacrifices
(noun)
Accusative, neuter, singular of aśvamedhasahasra
aśvamedhasahasra - a thousand horse sacrifices
Compound type : tatpuruṣa (aśvamedha+sahasra)
- aśvamedha – horse sacrifice
noun (masculine) - sahasra – thousand
noun (neuter)
च (ca) - and
(indeclinable)
प्राप्य (prāpya) - having obtained, having performed
(indeclinable)
absolutive
root āp (5P) with prefix pra-
Prefix: pra
Root: āp (class 5)
धर्मभृताम् (dharmabhṛtām) - of those who uphold natural law
(noun)
Genitive, masculine, plural of dharmabhṛt
dharmabhṛt - upholder of natural law, righteous
compound of dharma and bhṛt (from root bhṛ, to bear/uphold)
Compound type : tatpuruṣa (dharma+bhṛt)
- dharma – natural law, constitution, righteousness
noun (masculine) - bhṛt – bearing, upholding
noun (masculine)
derived from root bhṛ
Root: bhṛ (class 3)
वरः (varaḥ) - best, excellent one
(adjective)
Nominative, masculine, singular of vara
vara - best, excellent, boon, choice
अन्यैः (anyaiḥ) - by other
(pronoun)
Instrumental, masculine, plural of anya
anya - other, another
च (ca) - and
(indeclinable)
क्रतुभिः (kratubhiḥ) - by sacrifices
(noun)
Instrumental, masculine, plural of kratu
kratu - sacrifice, rite, strength
मुख्यैः (mukhyaiḥ) - by principal, chief ones
(adjective)
Instrumental, masculine, plural of mukhya
mukhya - chief, principal, main
विविधैः (vividhaiḥ) - by various kinds
(adjective)
Instrumental, masculine, plural of vividha
vividha - various, diverse
आप्तदक्षिणैः (āptadakṣiṇaiḥ) - by those for which fees were duly given
(adjective)
Instrumental, masculine, plural of āptadakṣiṇa
āptadakṣiṇa - having received proper sacrificial fees (dakṣiṇā)
bahuvrīhi compound
Compound type : bahuvrīhi (āpta+dakṣiṇā)
- āpta – obtained, received, reliable
adjective (masculine)
Past Passive Participle
from root āp (to obtain)
Root: āp (class 5) - dakṣiṇā – sacrificial fee, gift
noun (feminine)