महाभारतः mahābhārataḥ - book-3, chapter-126, verse-28

मामयं धास्यतीत्येवं परिभाष्टः स वज्रिणा ।
मान्धातेति च नामास्य चक्रुः सेन्द्रा दिवौकसः ॥२८॥

28. māmayaṁ dhāsyatītyevaṁ paribhāṣṭaḥ sa vajriṇā ,
māndhāteti ca nāmāsya cakruḥ sendrā divaukasaḥ.

28. mām ayam dhāsyati iti evam paribhāṣṭaḥ saḥ vajriṇā
māndhātā iti ca nāma asya cakruḥ sa-indrāḥ divaukasaḥ

28. As Indra, the wielder of the thunderbolt (vajriṇ), declared, 'This one will suckle me' (mām ayam dhāsyati iti), the child was thus addressed. And with Indra, the celestial beings (divaukasaḥ) gave him the name Māndhātā.

Words meanings summery:

• माम् (mām) - me

• अयम् (ayam) - Referring to the child. (this (one))

• धास्यति (dhāsyati) - Will suckle from Indra's finger/milk. (will suckle, will nourish, will hold)

• इति (iti) - thus, so saying, quotation marker

• एवम् (evam) - thus, in this manner

• परिभाष्टः (paribhāṣṭaḥ) - The child was addressed/spoken to (by Indra). (addressed, spoken to)

• सः (saḥ) - Referring to the child. (he)

• वज्रिणा (vajriṇā) - by Indra, by the wielder of the thunderbolt

• मान्धाता (māndhātā) - Mandhātā (proper name)

• इति (iti) - thus, so saying, quotation marker

• च (ca) - and, also

• नाम (nāma) - name

• अस्य (asya) - Referring to the child. (of him, his)

• चक्रुः (cakruḥ) - They named (him). (they made, they did)

• स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra

• दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

Words meanings and morphology

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun.

अयम् (ayam) - Referring to the child. (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Nominative masculine singular of 'idam'.

धास्यति (dhāsyati) - Will suckle from Indra's finger/milk. (will suckle, will nourish, will hold)

(verb)

3rd person , singular, active, Future (Lṛṭ) of dhā

Future Active

Root dhā, 3rd conjugation, parasmaipada, future tense, 3rd person singular.

Root: dhā (class 3)

इति (iti) - thus, so saying, quotation marker

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

परिभाष्टः (paribhāṣṭaḥ) - The child was addressed/spoken to (by Indra). (addressed, spoken to)

(adjective)

Nominative, masculine, singular of paribhāṣṭa

paribhāṣṭa - spoken, addressed, declared

Past Passive Participle

From root bhāṣ (to speak) with upasarga pari.

Prefix: pari

Root: bhāṣ (class 1)

Note: Used adjectivally.

सः (saḥ) - Referring to the child. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular of 'tad'.

वज्रिणा (vajriṇā) - by Indra, by the wielder of the thunderbolt

(noun)

Instrumental, masculine, singular of vajrin

vajrin - wielder of the thunderbolt, Indra

From vajra (thunderbolt) + suffix -in.

मान्धाता (māndhātā) - Mandhātā (proper name)

(proper noun)

Nominative, masculine, singular of māndhātṛ

māndhātṛ - Name of a famous king, son of Yuvanyāśva

Derived from the phrase 'mām dhāsyati' (he will suckle me).

इति (iti) - thus, so saying, quotation marker

(indeclinable)

च (ca) - and, also

(indeclinable)

नाम (nāma) - name

(noun)

Accusative, neuter, singular of nāman

nāman - name, appellation

Root nā (to sound).

Root: nā

Note: Object of cakruḥ (they made a name).

अस्य (asya) - Referring to the child. (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Genitive singular of 'idam'.

चक्रुः (cakruḥ) - They named (him). (they made, they did)

(verb)

3rd person , plural, active, Perfect (Lit) of kṛ

Perfect Active

Root kṛ, 8th conjugation, parasmaipada, perfect tense, 3rd person plural.

Root: kṛ (class 8)

स-इन्द्राः (sa-indrāḥ) - with Indra, accompanied by Indra

(adjective)

Nominative, masculine, plural of saindra

saindra - accompanied by Indra

Bahuvrīhi compound formed from 'sa' (with) and 'indra'.

Compound type : bahuvrīhi (sa+indra)

• sa – with, together with
  indeclinable
• indra – Indra (king of gods)
  proper noun (masculine)

दिवौकसः (divaukasaḥ) - gods, dwellers of heaven

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller in heaven, a god

Tatpurusha compound of div (heaven) and okas (dwelling).

Compound type : tatpurusha (div+okas)

• div – heaven, sky
  noun (feminine)
• okas – dwelling, abode, home
  noun (neuter)