महाभारतः mahābhārataḥ - book-3, chapter-126, verse-19

मया ह्यत्राहितं ब्रह्म तप आस्थाय दारुणम् ।
पुत्रार्थं तव राजर्षे महाबलपराक्रम ॥१९॥

19. mayā hyatrāhitaṁ brahma tapa āsthāya dāruṇam ,
putrārthaṁ tava rājarṣe mahābalaparākrama.

19. mayā hi atra āhitam brahma tapaḥ āsthāya dāruṇam
| putra-artham tava rājarṣe mahā-bala-parākrama

19. Here, by me, having undertaken fierce austerity (tapas), the creative power (brahman) has been established for the sake of a son for you, O royal sage, one possessing great strength and valor.

Words meanings summery:

• मया (mayā) - by me

• हि (hi) - indeed (indeed, because, for)

• अत्र (atra) - here, in this place

• आहितम् (āhitam) - established (placed, deposited, consecrated, established)

• ब्रह्म (brahma) - creative power (brahman) (brahman, sacred word, sacred knowledge, creative power)

• तपः (tapaḥ) - austerity, penance

• आस्थाय (āsthāya) - having undertaken (having undertaken, having stood upon)

• दारुणम् (dāruṇam) - fierce (fierce, terrible, cruel)

• पुत्र-अर्थम् (putra-artham) - for the sake of a son

• तव (tava) - for you (your, of you)

• राजर्षे (rājarṣe) - O royal sage

• महा-बल-पराक्रम (mahā-bala-parākrama) - possessing great strength and valor

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

हि (hi) - indeed (indeed, because, for)

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

Locative suffix -tra from pronoun idam

आहितम् (āhitam) - established (placed, deposited, consecrated, established)

(adjective)

Nominative, neuter, singular of āhita

āhita - placed, deposited, consecrated, established, performed

Past Passive Participle

Derived from √dhā (to place) with prefix ā-

Prefix: ā

Root: dhā (class 3)

Note: Agrees with 'brahma' (brahman).

ब्रह्म (brahma) - creative power (brahman) (brahman, sacred word, sacred knowledge, creative power)

(noun)

Nominative, neuter, singular of brahman

brahman - sacred utterance, sacred knowledge, ultimate reality, creative power, priest

Root: bṛh (class 1)

Note: Could also be accusative singular neuter.

तपः (tapaḥ) - austerity, penance

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, heat

आस्थाय (āsthāya) - having undertaken (having undertaken, having stood upon)

(indeclinable)

Gerund/Absolutive

Derived from √sthā (to stand) with prefix ā- and suffix -ya (lYAP)

Prefix: ā

Root: sthā (class 1)

दारुणम् (dāruṇam) - fierce (fierce, terrible, cruel)

(adjective)

Accusative, neuter, singular of dāruṇa

dāruṇa - terrible, cruel, fierce, severe

Note: Agrees with 'tapaḥ' (tapas).

पुत्र-अर्थम् (putra-artham) - for the sake of a son

(noun)

Accusative, neuter, singular of putrārtha

putrārtha - for the sake of a son

Compound type : tatpurusha (putra+artha)

• putra – son, child
  noun (masculine)
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)

Note: Used adverbially here.

तव (tava) - for you (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Note: Can imply dative 'for you' in certain contexts.

राजर्षे (rājarṣe) - O royal sage

(noun)

Vocative, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage

Compound type : tatpurusha (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

महा-बल-पराक्रम (mahā-bala-parākrama) - possessing great strength and valor

(adjective)

Vocative, masculine, singular of mahābalaparākrama

mahābalaparākrama - one who possesses great strength and valor

Compound type : bahuvrihi (mahā+bala+parākrama)

• mahā – great, large
  adjective
• bala – strength, power
  noun (neuter)
• parākrama – valor, might, prowess, effort
  noun (masculine)
  Root: kram (class 1)

Note: Agrees with 'rājarṣe'.