महाभारतः mahābhārataḥ - book-3, chapter-126, verse-35

चितचैत्यो महातेजा धर्मं प्राप्य च पुष्कलम् ।
शक्रस्यार्धासनं राजँल्लब्धवानमितद्युतिः ॥३५॥

35. citacaityo mahātejā dharmaṁ prāpya ca puṣkalam ,
śakrasyārdhāsanaṁ rājaँllabdhavānamitadyutiḥ.

35. citacaityaḥ mahātejā dharmam prāpya ca puṣkalam
śakrasya ardhāsanam rājan labdhavān amitadyutiḥ

35. O King, that greatly powerful one of immeasurable splendor, having built many ritual altars and acquired extensive righteousness (dharma), obtained half of Indra's seat.

Words meanings summery:

• चितचैत्यः (citacaityaḥ) - having built altars/sacred structures

• महातेजा (mahātejā) - greatly powerful, very resplendent

• धर्मम् (dharmam) - righteousness, natural law, duty

• प्राप्य (prāpya) - having obtained, having acquired

• च (ca) - and

• पुष्कलम् (puṣkalam) - abundant, extensive, ample

• शक्रस्य (śakrasya) - of Indra, of Śakra

• अर्धासनम् (ardhāsanam) - half seat

• राजन् (rājan) - O king

• लब्धवान् (labdhavān) - obtained, gained

• अमितद्युतिः (amitadyutiḥ) - of immeasurable splendor/brilliance

Words meanings and morphology

चितचैत्यः (citacaityaḥ) - having built altars/sacred structures

(adjective)

Nominative, masculine, singular of citacaitya

citacaitya - one who has built altars/sacrificial structures

Compound type : bahuvrīhi (cita+caitya)

• cita – heaped up, built
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root ci ('to pile up, build')
  Root: ci (class 5)
• caitya – altar, sanctuary, sacred edifice
  noun (neuter)

Note: Qualifies the implied subject, the king.

महातेजा (mahātejā) - greatly powerful, very resplendent

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly powerful, highly resplendent

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large
  adjective (masculine/feminine/neuter)
• tejas – splendor, power, energy
  noun (neuter)
  Root: tij (class 1)

Note: Qualifies the implied subject, the king.

धर्मम् (dharmam) - righteousness, natural law, duty

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, natural law, duty, virtue, constitution

Root: dhṛ (class 1)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained, having acquired

(indeclinable)

Absolutive/Gerund

Derived from root āp ('to obtain') with prefix pra-

Prefix: pra

Root: āp (class 5)

च (ca) - and

(indeclinable)

पुष्कलम् (puṣkalam) - abundant, extensive, ample

(adjective)

Accusative, masculine, singular of puṣkala

puṣkala - abundant, extensive, ample, much

Note: Qualifies 'dharmam'.

शक्रस्य (śakrasya) - of Indra, of Śakra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra (king of gods), powerful one

Root: śak (class 5)

Note: Possessive for 'ardhāsanam'.

अर्धासनम् (ardhāsanam) - half seat

(noun)

Accusative, neuter, singular of ardhāsana

ardhāsana - half-seat

Compound type : tatpuruṣa (ardha+āsana)

• ardha – half, part
  noun (masculine)
• āsana – seat, sitting, posture
  noun (neuter)
  action noun
  Derived from root ās ('to sit')
  Root: ās (class 2)

Note: Object of 'labdhavān'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Addressed to the listener.

लब्धवान् (labdhavān) - obtained, gained

(adjective)

Nominative, masculine, singular of labdhavant

labdhavant - one who has obtained/gained

Past Active Participle

Derived from root labh ('to obtain') with suffix -vat

Root: labh (class 1)

Note: Agrees with the implied subject (the king).

अमितद्युतिः (amitadyutiḥ) - of immeasurable splendor/brilliance

(adjective)

Nominative, masculine, singular of amitadyuti

amitadyuti - of immeasurable splendor, having endless brilliance

Compound type : bahuvrīhi (amita+dyuti)

• amita – unmeasured, immeasurable
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root mā ('to measure') with prefix a- (negation)
  Prefix: a
  Root: mā (class 2)
• dyuti – splendor, brilliance, light
  noun (feminine)
  Root: dyut (class 1)

Note: Qualifies the implied subject, the king.