महाभारतः
mahābhārataḥ
-
book-3, chapter-126, verse-41
प्रजाश्चतुर्विधास्तेन जिता राजन्महात्मना ।
तेनात्मतपसा लोकाः स्थापिताश्चापि तेजसा ॥४१॥
तेनात्मतपसा लोकाः स्थापिताश्चापि तेजसा ॥४१॥
41. prajāścaturvidhāstena jitā rājanmahātmanā ,
tenātmatapasā lokāḥ sthāpitāścāpi tejasā.
tenātmatapasā lokāḥ sthāpitāścāpi tejasā.
41.
prajāḥ caturvidhāḥ tena jitāḥ rājan mahātmanā
tena ātmatapasā lokāḥ sthāpitāḥ ca api tejasā
tena ātmatapasā lokāḥ sthāpitāḥ ca api tejasā
41. O king, by that great-souled one (mahātman), the four kinds of beings were conquered. And by him, through his self-austerity (tapas) and also his power, the worlds were established.
41. הו מלך, בעל הנפש הגדולה הזה כבש את ארבעת סוגי היצורים, ובכוח העוצמה הרוחנית שלו ובזוהרו גם ייסד עולמות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रजाः (prajāḥ) - subjects, creatures, people, offspring
- चतुर्विधाः (caturvidhāḥ) - of four kinds, four-fold
- तेन (tena) - by him, by that
- जिताः (jitāḥ) - conquered, won, subdued
- राजन् (rājan) - O king
- महात्मना (mahātmanā) - by the great-souled one
- तेन (tena) - by him, by that
- आत्मतपसा (ātmatapasā) - by his self-austerity, by his own ascetic practice
- लोकाः (lokāḥ) - worlds, people, realms
- स्थापिताः (sthāpitāḥ) - established, founded, maintained
- च (ca) - and, also
- अपि (api) - also, even, too
- तेजसा (tejasā) - by glory, by power, by splendor
Words meanings and morphology
प्रजाः (prajāḥ) - subjects, creatures, people, offspring
(noun)
Nominative, feminine, plural of prajā
prajā - progeny, offspring, subjects, people, creatures
From prefix pra- + root jan (to be born).
Prefix: pra
Root: jan (class 4)
Note: Object of 'jitāḥ' (conquered), acting as nominative because 'jitāḥ' is passive.
चतुर्विधाः (caturvidhāḥ) - of four kinds, four-fold
(adjective)
Nominative, feminine, plural of caturvidha
caturvidha - of four kinds, four-fold
Compound of catur (four) and vidha (kind, sort).
Compound type : dvigu (catur+vidha)
- catur – four
indeclinable - vidha – kind, sort, manner
noun (masculine)
Note: Describes the subjects.
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Agent of conquest.
जिताः (jitāḥ) - conquered, won, subdued
(adjective)
Nominative, feminine, plural of jita
jita - conquered, won, subdued
Past Passive Participle
Derived from verb root ji (to conquer).
Root: ji (class 1)
Note: Main predicate in the first clause.
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
Note: Addressee.
महात्मना (mahātmanā) - by the great-souled one
(noun)
Instrumental, masculine, singular of mahātman
mahātman - great-souled, noble; a great person
Compound type : bahuvrihi (mahat+ātman)
- mahat – great, large
adjective - ātman – self, soul, spirit, essence
noun (masculine)
Note: Agent of conquest.
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Agent for establishing the worlds.
आत्मतपसा (ātmatapasā) - by his self-austerity, by his own ascetic practice
(noun)
Instrumental, neuter, singular of ātmatapas
ātmatapas - self-austerity, self-mortification
Compound of ātman (self) and tapas (austerity).
Compound type : tatpurusha (ātman+tapas)
- ātman – self, soul, spirit, essence
noun (masculine) - tapas – austerity, penance, heat, spiritual fervor
noun (neuter)
Root: tap (class 1)
Note: Instrument through which the worlds were established.
लोकाः (lokāḥ) - worlds, people, realms
(noun)
Nominative, masculine, plural of loka
loka - world, realm, people
Root: lok (class 1)
Note: Object of 'sthāpitāḥ' (established), acting as nominative because 'sthāpitāḥ' is passive.
स्थापिताः (sthāpitāḥ) - established, founded, maintained
(adjective)
Nominative, masculine, plural of sthāpita
sthāpita - established, placed, maintained
Past Passive Participle (causative)
Derived from causative of verb root sthā (to stand, to cause to stand/establish).
Root: sthā (class 1)
Note: Main predicate in the second clause.
च (ca) - and, also
(indeclinable)
Note: Conjunction.
अपि (api) - also, even, too
(indeclinable)
Note: Intensifies the conjunction.
तेजसा (tejasā) - by glory, by power, by splendor
(noun)
Instrumental, neuter, singular of tejas
tejas - splendor, glory, energy, power, might
Root: tij (class 1)
Note: Instrument through which the worlds were established.