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3,126

महाभारतः       mahābhārataḥ - book-3, chapter-126, verse-25

ततो वर्षशते पूर्णे तस्य राज्ञो महात्मनः ।
वामं पार्श्वं विनिर्भिद्य सुतः सूर्य इवापरः ॥२५॥
25. tato varṣaśate pūrṇe tasya rājño mahātmanaḥ ,
vāmaṁ pārśvaṁ vinirbhidya sutaḥ sūrya ivāparaḥ.
25. tataḥ varṣaśate pūrṇe tasya rājñaḥ mahātmanaḥ
vāmam pārśvam vinirbhidya sutaḥ sūryaḥ iva aparaḥ
25. Then, after a hundred years were complete for that great-souled (ātman) king, a son, like another sun, was born, having emerged by piercing his left side.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter, from that
  • वर्षशते (varṣaśate) - in a hundred years, after a century
  • पूर्णे (pūrṇe) - complete, full, fulfilled
  • तस्य (tasya) - of him, of that
  • राज्ञः (rājñaḥ) - of the king
  • महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded
  • वामम् (vāmam) - left (side) (left, beautiful, pleasing)
  • पार्श्वम् (pārśvam) - side, flank
  • विनिर्भिद्य (vinirbhidya) - having pierced through, having split open
  • सुतः (sutaḥ) - son
  • सूर्यः (sūryaḥ) - the sun, sun god
  • इव (iva) - like, as, as if
  • अपरः (aparaḥ) - another, other, second

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that
(indeclinable)
वर्षशते (varṣaśate) - in a hundred years, after a century
(noun)
Locative, neuter, singular of varṣaśata
varṣaśata - a hundred years, a century
Compound type : tatpurusha (varṣa+śata)
  • varṣa – year, rain, monsoon
    noun (neuter)
  • śata – hundred
    noun (neuter)
पूर्णे (pūrṇe) - complete, full, fulfilled
(adjective)
Locative, neuter, singular of pūrṇa
pūrṇa - full, complete, fulfilled, perfect
Past Passive Participle
Derived from root pṛ (to fill)
Root: pṛ (class 3)
तस्य (tasya) - of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, it
राज्ञः (rājñaḥ) - of the king
(noun)
Genitive, masculine, singular of rājan
rājan - king, ruler, sovereign
महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble-minded, exalted (mahātman)
Compound type : bahuvrihi (mahat+ātman)
  • mahat – great, large, vast
    adjective (masculine)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
वामम् (vāmam) - left (side) (left, beautiful, pleasing)
(adjective)
Accusative, neuter, singular of vāma
vāma - left, beautiful, pleasing, adverse
पार्श्वम् (pārśvam) - side, flank
(noun)
Accusative, neuter, singular of pārśva
pārśva - side, flank, vicinity
विनिर्भिद्य (vinirbhidya) - having pierced through, having split open
(indeclinable)
Absolutive/Gerund
Absolutive form from root bhid with upasargas vi and nir
Prefixes: vi+nir
Root: bhid (class 7)
सुतः (sutaḥ) - son
(noun)
Nominative, masculine, singular of suta
suta - son, offspring, produced
Past Passive Participle (used as noun)
Derived from root sū (to bear, to bring forth)
Root: sū (class 2)
सूर्यः (sūryaḥ) - the sun, sun god
(noun)
Nominative, masculine, singular of sūrya
sūrya - the sun, sun god
इव (iva) - like, as, as if
(indeclinable)
अपरः (aparaḥ) - another, other, second
(adjective)
Nominative, masculine, singular of apara
apara - other, another, second, inferior