महाभारतः mahābhārataḥ - book-3, chapter-126, verse-10

संभृतो मन्त्रपूतेन वारिणा कलशो महान् ।
तत्रातिष्ठत राजेन्द्र पूर्वमेव समाहितः ।
यत्प्राश्य प्रसवेत्तस्य पत्नी शक्रसमं सुतम् ॥१०॥

10. saṁbhṛto mantrapūtena vāriṇā kalaśo mahān ,
tatrātiṣṭhata rājendra pūrvameva samāhitaḥ ,
yatprāśya prasavettasya patnī śakrasamaṁ sutam.

10. saṃbhṛtaḥ mantrapūtena vāriṇā kalaśaḥ
mahān tatra atiṣṭhata rājendra
pūrvam eva samāhitaḥ yat prāśya
prasavet tasya patnī śakrasamam sutam

10. O king, a large pitcher, filled with water consecrated by mantras, was already placed there, carefully prepared. By drinking from it, his wife would give birth to a son equal to Indra.

Words meanings summery:

• संभृतः (saṁbhṛtaḥ) - filled (with water) (filled, collected, brought together, prepared)

• मन्त्रपूतेन (mantrapūtena) - by water consecrated by mantras (by that purified by mantras, by that consecrated by sacred formulas)

• वारिणा (vāriṇā) - by water

• कलशः (kalaśaḥ) - pitcher (pitcher, pot, water-jar)

• महान् (mahān) - large (great, large, big, important)

• तत्र (tatra) - there (there, in that place)

• अतिष्ठत (atiṣṭhata) - was placed (stood, was situated, remained)

• राजेन्द्र (rājendra) - O king (addressing the listener) (O chief of kings, O best of kings)

• पूर्वम् (pūrvam) - already (before, previously, formerly)

• एव (eva) - already (emphasizing "previously") (indeed, just, only, very)

• समाहितः (samāhitaḥ) - prepared (composed, concentrated, prepared, collected, absorbed)

• यत् (yat) - that (water) (which, that (referring to the water/pitcher))

• प्राश्य (prāśya) - by drinking (having drunk, after drinking)

• प्रसवेत् (prasavet) - she would give birth (she would give birth, she would bear)

• तस्य (tasya) - his (referring to the king) (his, of him, of that)

• पत्नी (patnī) - wife

• शक्रसमम् (śakrasamam) - equal to Indra (equal to Indra, like Indra)

• सुतम् (sutam) - son

Words meanings and morphology

संभृतः (saṁbhṛtaḥ) - filled (with water) (filled, collected, brought together, prepared)

(adjective)

Nominative, masculine, singular of saṃbhṛta

saṁbhṛta - filled, collected, prepared, nourished

Past Passive Participle

Derived from root bhṛ (to bear, carry, nourish) with prefix saṃ, in P.P.P. form.

Prefix: sam

Root: bhṛ (class 3)

मन्त्रपूतेन (mantrapūtena) - by water consecrated by mantras (by that purified by mantras, by that consecrated by sacred formulas)

(adjective)

Instrumental, neuter, singular of mantrapūta

mantrapūta - purified by mantras, consecrated by sacred formulas

Tatpurusha compound: mantra + pūta

Compound type : tatpuruṣa (mantra+pūta)

• mantra – sacred utterance, hymn, incantation, formula
  noun (masculine)
  Root: man (class 4)
• pūta – purified, cleansed, holy
  adjective (masculine)
  Past Passive Participle
  Derived from root pū (to purify)
  Root: pū (class 1)

Note: Adjective for vāriṇā.

वारिणा (vāriṇā) - by water

(noun)

Instrumental, neuter, singular of vāri

vāri - water, liquid

कलशः (kalaśaḥ) - pitcher (pitcher, pot, water-jar)

(noun)

Nominative, masculine, singular of kalaśa

kalaśa - pitcher, pot, water-jar

महान् (mahān) - large (great, large, big, important)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, big, important

Note: Agrees with kalaśaḥ.

तत्र (tatra) - there (there, in that place)

(indeclinable)

Locative adverb derived from tad (that).

अतिष्ठत (atiṣṭhata) - was placed (stood, was situated, remained)

(verb)

3rd person , singular, middle, imperfect (laṅ) of sthā

Imperfect third person singular middle voice.

Imperfect form of root sthā, with augment 'a'.

Root: sthā (class 1)

राजेन्द्र (rājendra) - O king (addressing the listener) (O chief of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings

Compound: rājan + indra.

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

पूर्वम् (pūrvam) - already (before, previously, formerly)

(indeclinable)

Adverbial accusative of pūrva.

एव (eva) - already (emphasizing "previously") (indeed, just, only, very)

(indeclinable)

Particle for emphasis.

समाहितः (samāhitaḥ) - prepared (composed, concentrated, prepared, collected, absorbed)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, prepared, collected, absorbed, well-placed

Past Passive Participle

From root dhā (to place, put) with prefixes sam-ā.

Prefixes: sam+ā

Root: dhā (class 3)

Note: Agrees with kalaśaḥ.

यत् (yat) - that (water) (which, that (referring to the water/pitcher))

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to the water.

प्राश्य (prāśya) - by drinking (having drunk, after drinking)

(indeclinable)

Absolutive (gerund)

Derived from root aś (to eat, to enjoy) with prefix pra, forming an absolutive.

Prefix: pra

Root: aś (class 9)

प्रसवेत् (prasavet) - she would give birth (she would give birth, she would bear)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of prasū

Optative third person singular active voice.

From root sū (to give birth) with prefix pra.

Prefix: pra

Root: sū (class 2)

तस्य (tasya) - his (referring to the king) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the father/king.

पत्नी (patnī) - wife

(noun)

Nominative, feminine, singular of patnī

patnī - wife, mistress of the house

शक्रसमम् (śakrasamam) - equal to Indra (equal to Indra, like Indra)

(adjective)

Accusative, masculine, singular of śakrasama

śakrasama - equal to Indra, like Indra

Tatpurusha compound: śakra + sama.

Compound type : tatpuruṣa (śakra+sama)

• śakra – Indra (name of a deity), mighty, strong
  proper noun (masculine)
• sama – equal, similar, like
  adjective (masculine)

Note: Agrees with sutam.

सुतम् (sutam) - son

(noun)

Accusative, masculine, singular of suta

suta - son, child

Past Passive Participle (originally, from sū, to give birth, but often used as a noun)

From root sū (to give birth).

Root: sū (class 2)

Note: Object of prasavet.