महाभारतः mahābhārataḥ - book-3, chapter-126, verse-21

अनेन विधिना राजन्मयैतदुपपादितम् ।
अब्भक्षणं त्वया राजन्नयुक्तं कृतमद्य वै ॥२१॥

21. anena vidhinā rājanmayaitadupapāditam ,
abbhakṣaṇaṁ tvayā rājannayuktaṁ kṛtamadya vai.

21. anena vidhinā rājan mayā etat upapāditam |
ap-bhakṣaṇam tvayā rājan a-yuktam kṛtam adya vai

21. O King, this has been accomplished by me using this method. But today, O King, your drinking of these waters was improper (ayukta).

Words meanings summery:

• अनेन (anena) - by this (method) (by this)

• विधिना (vidhinā) - by this method (by method, by rule)

• राजन् (rājan) - O king

• मया (mayā) - by me

• एतत् (etat) - this (referring to the establishment of brahman/waters) (this, that)

• उपपादितम् (upapāditam) - accomplished (caused to happen, accomplished, brought about, offered)

• अप्-भक्षणम् (ap-bhakṣaṇam) - drinking of these waters (drinking of water, water consumption)

• त्वया (tvayā) - by you

• राजन् (rājan) - O king

• अ-युक्तम् (a-yuktam) - improper (ayukta) (improper, unsuitable, not joined)

• कृतम् (kṛtam) - was done, was made (done, made, performed)

• अद्य (adya) - today (today, now)

• वै (vai) - but (emphasizing contrast) (indeed, certainly (particle))

Words meanings and morphology

अनेन (anena) - by this (method) (by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, these

Note: Agrees with 'vidhinā'.

विधिना (vidhinā) - by this method (by method, by rule)

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, method, ordinance, injunction

Root: dhā (class 3)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

एतत् (etat) - this (referring to the establishment of brahman/waters) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Could also be accusative singular neuter, but nominative makes sense with 'upapāditam'.

उपपादितम् (upapāditam) - accomplished (caused to happen, accomplished, brought about, offered)

(adjective)

Nominative, neuter, singular of upapādita

upapādita - brought about, accomplished, effected, supplied

Causative Past Passive Participle

Derived from √pad (to go, fall) with prefixes upa- and causative, then past passive participle -kta.

Prefix: upa

Root: pad (class 4)

Note: Agrees with 'etat'.

अप्-भक्षणम् (ap-bhakṣaṇam) - drinking of these waters (drinking of water, water consumption)

(noun)

Nominative, neuter, singular of abbhakṣaṇa

abbhakṣaṇa - drinking of water

Compound type : tatpurusha (ap+bhakṣaṇa)

• ap – water
  noun (feminine)
• bhakṣaṇa – eating, consuming, drinking
  noun (neuter)
  Verbal noun
  Derived from √bhakṣ (to eat)
  Root: bhakṣ (class 10)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अ-युक्तम् (a-yuktam) - improper (ayukta) (improper, unsuitable, not joined)

(adjective)

Nominative, neuter, singular of ayukta

ayukta - improper, unsuitable, not engaged, unyoked

Negative particle 'a-' + yukta

Compound type : nañ-tatpuruṣa (a+yukta)

• a – not, un-
  indeclinable
• yukta – proper, suitable, joined, engaged
  adjective
  Past Passive Participle
  Derived from √yuj (to join) with suffix -kta
  Root: yuj (class 7)

Note: Agrees with 'abbhakṣaṇam'.

कृतम् (kṛtam) - was done, was made (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from √kṛ (to do, make) with suffix -kta

Root: kṛ (class 8)

Note: Agrees with 'abbhakṣaṇam', implies 'was'.

अद्य (adya) - today (today, now)

(indeclinable)

Derived from idam with suffix -dya

वै (vai) - but (emphasizing contrast) (indeed, certainly (particle))

(indeclinable)