महाभारतः mahābhārataḥ - book-14, chapter-50, verse-7

अव्यक्तादि विशेषान्तं त्रसस्थावरसंकुलम् ।
चन्द्रसूर्यप्रभालोकं ग्रहनक्षत्रमण्डितम् ॥७॥

7. avyaktādi viśeṣāntaṁ trasasthāvarasaṁkulam ,
candrasūryaprabhālokaṁ grahanakṣatramaṇḍitam.

7. avyaktādi viśeṣāntam trasasthāvarasaṅkulam
candrasūryaprabhālokam grahanakṣatramaṇḍitam

7. It is from the unmanifest (avyakta) beginning up to the manifest end; it is crowded with moving and unmoving beings; it is illuminated by the radiance of the moon and the sun; and it is adorned with planets and constellations.

Words meanings summery:

• अव्यक्तादि (avyaktādi) - from the unmanifest (avyakta) beginning (beginning with the unmanifest, from the unmanifest)

• विशेषान्तम् (viśeṣāntam) - up to the manifest end (ending with the distinct/manifest, up to the particular end)

• त्रसस्थावरसङ्कुलम् (trasasthāvarasaṅkulam) - crowded with moving and unmoving beings (crowded with moving and unmoving beings, filled with mobile and immobile creatures)

• चन्द्रसूर्यप्रभालोकम् (candrasūryaprabhālokam) - illuminated by the radiance of the moon and the sun (illuminated by the radiance of the moon and sun)

• ग्रहनक्षत्रमण्डितम् (grahanakṣatramaṇḍitam) - adorned with planets and constellations (adorned with planets and constellations, decorated with stars and planets)

Words meanings and morphology

अव्यक्तादि (avyaktādi) - from the unmanifest (avyakta) beginning (beginning with the unmanifest, from the unmanifest)

(adjective)

Accusative, neuter, singular of avyaktādi

avyaktādi - beginning with the unmanifest, from the primordial unmanifest state

Compound of avyakta (unmanifest) and ādi (beginning).

Compound type : tatpurusha (avyakta+ādi)

• avyakta – unmanifest, imperceptible, indistinct, primordial matter (prakṛti)
  adjective (neuter)
  Past Passive Participle (from vyaj with a- negative prefix)
  a (not) + vyakta (manifest, developed).
  Prefix: a
  Root: vyaj (class 3)
• ādi – beginning, etcetera, and so on
  noun (masculine)
  Root: ad

विशेषान्तम् (viśeṣāntam) - up to the manifest end (ending with the distinct/manifest, up to the particular end)

(adjective)

Accusative, neuter, singular of viśeṣānta

viśeṣānta - ending with the distinct or manifest, up to the specific limit

Compound of viśeṣa (distinct, manifest) and anta (end).

Compound type : tatpurusha (viśeṣa+anta)

• viśeṣa – distinction, particularity, specific, manifest, specific object of sense
  noun (masculine)
  Derived from root śiṣ (to distinguish) with prefix vi-.
  Prefix: vi
  Root: śiṣ (class 7)
• anta – end, limit, boundary
  noun (masculine)
  Root: ant (class 1)

त्रसस्थावरसङ्कुलम् (trasasthāvarasaṅkulam) - crowded with moving and unmoving beings (crowded with moving and unmoving beings, filled with mobile and immobile creatures)

(adjective)

Accusative, neuter, singular of trasasthāvarasaṅkula

trasasthāvarasaṅkula - crowded with moving and unmoving beings

Compound of trasa, sthāvara, and saṅkula.

Compound type : bahuvrihi (trasa+sthāvara+saṅkula)

• trasa – moving, mobile, trembling
  adjective (masculine)
  Derived from root tras (to tremble, to move).
  Root: tras (class 1)
• sthāvara – unmoving, immobile, stationary (e.g., plants, mountains)
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)
• saṅkula – crowded, full of, mixed, confused
  adjective (neuter)
  Derived from root kul (to accumulate) with prefix sam-.
  Prefix: sam
  Root: kul (class 1)

चन्द्रसूर्यप्रभालोकम् (candrasūryaprabhālokam) - illuminated by the radiance of the moon and the sun (illuminated by the radiance of the moon and sun)

(adjective)

Accusative, neuter, singular of candrasūryaprabhāloka

candrasūryaprabhāloka - illuminated by the light of the moon and sun

Compound of candra, sūrya, prabhā, and āloka.

Compound type : tatpurusha (candra+sūrya+prabhā+āloka)

• candra – moon, lunar
  noun (masculine)
  Root: cand (class 1)
• sūrya – sun, solar deity
  noun (masculine)
  Root: sū (class 2)
• prabhā – radiance, light, splendor
  noun (feminine)
  Derived from root bhā (to shine) with prefix pra-.
  Prefix: pra
  Root: bhā (class 2)
• āloka – light, sight, illumination, appearance
  noun (masculine)
  Derived from root lok (to see, perceive) with prefix ā-.
  Prefix: ā
  Root: lok (class 1)

ग्रहनक्षत्रमण्डितम् (grahanakṣatramaṇḍitam) - adorned with planets and constellations (adorned with planets and constellations, decorated with stars and planets)

(adjective)

Accusative, neuter, singular of grahanakṣatramaṇḍita

grahanakṣatramaṇḍita - adorned with planets and constellations

Compound of graha, nakṣatra, and maṇḍita.

Compound type : tatpurusha (graha+nakṣatra+maṇḍita)

• graha – planet, seizure, grasping
  noun (masculine)
  Derived from root grah (to seize, grasp).
  Root: grah (class 9)
• nakṣatra – star, constellation, lunar mansion
  noun (neuter)
  Root: nakṣ
• maṇḍita – adorned, decorated, ornamented
  adjective (neuter)
  Past Passive Participle
  Derived from root maṇḍ (to adorn).
  Root: maṇḍ (class 10)