महाभारतः mahābhārataḥ - book-14, chapter-50, verse-32

तस्मात्कर्मसु निःस्नेहा ये केचित्पारदर्शिनः ।
विद्यामयोऽयं पुरुषो न तु कर्ममयः स्मृतः ॥३२॥

32. tasmātkarmasu niḥsnehā ye kecitpāradarśinaḥ ,
vidyāmayo'yaṁ puruṣo na tu karmamayaḥ smṛtaḥ.

32. tasmāt karmasu niḥsnehaḥ ye kecit pāradarśinaḥ
vidyāmayaḥ ayam puruṣaḥ na tu karmamayaḥ smṛtaḥ

32. tasmāt ye kecit pāradarśinaḥ karmasu niḥsnehaḥ
ayam puruṣaḥ vidyāmayaḥ tu karmamayaḥ na smṛtaḥ

32. Therefore, those discerning ones who are free from attachment in actions (karma) understand this: this person (puruṣa) is considered to be constituted by knowledge, not by actions (karma) alone.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• कर्मसु (karmasu) - in actions, in deeds, in rituals

• निःस्नेहः (niḥsnehaḥ) - without attachment, devoid of affection or desire

• ये (ye) - who, those who

• केचित् (kecit) - some, certain, whoever

• पारदर्शिनः (pāradarśinaḥ) - discerning ones, seers of the other shore (of existence)

• विद्यामयः (vidyāmayaḥ) - consisting of knowledge, full of wisdom

• अयम् (ayam) - this

• पुरुषः (puruṣaḥ) - person, human being, spirit, the supreme cosmic person (puruṣa)

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• कर्ममयः (karmamayaḥ) - consisting of actions, made of karma

• स्मृतः (smṛtaḥ) - remembered, considered, held to be

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used here as an indeclinable meaning 'therefore'.

कर्मसु (karmasu) - in actions, in deeds, in rituals

(noun)

Locative, neuter, plural of karman

karman - action, deed, ritual, work, fate (karma)

Root: kṛ (class 8)

निःस्नेहः (niḥsnehaḥ) - without attachment, devoid of affection or desire

(adjective)

Nominative, masculine, plural of niḥsneha

niḥsneha - without affection, devoid of attachment

Compound type : Prādisamāsa (nis+sneha)

• nis – out, forth, without
  indeclinable
• sneha – affection, love, attachment, oil
  noun (masculine)
  Root: snih (class 4)

Note: Agrees with `ye kecit pāradarśinaḥ`.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

केचित् (kecit) - some, certain, whoever

(pronoun)

Nominative, masculine, plural of ka

ka - who, what (interrogative pronoun)

पारदर्शिनः (pāradarśinaḥ) - discerning ones, seers of the other shore (of existence)

(adjective)

Nominative, masculine, plural of pāradarśin

pāradarśin - one who sees the other shore, one who is discerning or clairvoyant

Derived from 'pāra' (shore, limit) and 'darśin' (seeing, seer).

Compound type : Tatpuruṣa (pāra+darśin)

• pāra – farther bank, opposite shore, end, limit
  noun (neuter)
• darśin – seeing, knowing, showing, a seer
  adjective (masculine)
  Agent noun derived from the root 'dṛś' with suffix '-in'.
  Root: dṛś (class 1)

विद्यामयः (vidyāmayaḥ) - consisting of knowledge, full of wisdom

(adjective)

Nominative, masculine, singular of vidyāmaya

vidyāmaya - consisting of knowledge, made of wisdom

Derived with the taddhita suffix '-maya' indicating 'made of' or 'consisting of'.

Note: Agrees with `puruṣaḥ`.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

पुरुषः (puruṣaḥ) - person, human being, spirit, the supreme cosmic person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, spirit, the supreme cosmic person (puruṣa)

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

कर्ममयः (karmamayaḥ) - consisting of actions, made of karma

(adjective)

Nominative, masculine, singular of karmamaya

karmamaya - consisting of actions, made of karma

Derived with the taddhita suffix '-maya' indicating 'made of' or 'consisting of'.

Note: Agrees with `puruṣaḥ`.

स्मृतः (smṛtaḥ) - remembered, considered, held to be

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recalled, thought of, considered

Past Passive Participle

Formed from the root 'smṛ'.

Root: smṛ (class 1)

Note: Agrees with `puruṣaḥ`.