महाभारतः mahābhārataḥ - book-14, chapter-50, verse-36

गतिरेषा तु मुक्तानां ये ज्ञानपरिनिष्ठिताः ।
प्रवृत्तयश्च याः सर्वाः पश्यन्ति परिणामजाः ॥३६॥

36. gatireṣā tu muktānāṁ ye jñānapariniṣṭhitāḥ ,
pravṛttayaśca yāḥ sarvāḥ paśyanti pariṇāmajāḥ.

36. gatiḥ eṣā tu muktānāṁ ye jñānapariniṣṭhitāḥ
pravṛttayaḥ ca yāḥ sarvāḥ paśyanti pariṇāmajāḥ

36. eṣā tu muktānāṁ gatiḥ ye jñānapariniṣṭhitāḥ ca
yāḥ sarvāḥ pravṛttayaḥ pariṇāmajāḥ paśyanti

36. This indeed is the state for the liberated, who are firmly established in knowledge. They perceive all activities as arising from consequences.

Words meanings summery:

• गतिः (gatiḥ) - state, path, movement, destination

• एषा (eṣā) - this (feminine)

• तु (tu) - but, indeed, however

• मुक्तानाम् (muktānām) - of the liberated ones

• ये (ye) - who, those who (masculine plural)

• ज्ञानपरिनिष्ठिताः (jñānapariniṣṭhitāḥ) - those who are firmly established in knowledge

• प्रवृत्तयः (pravṛttayaḥ) - activities, actions, engagements

• च (ca) - and

• याः (yāḥ) - which, those which (feminine plural)

• सर्वाः (sarvāḥ) - all, whole (feminine plural)

• पश्यन्ति (paśyanti) - they see, they perceive

• परिणामजाः (pariṇāmajāḥ) - born from consequences/transformation

Words meanings and morphology

गतिः (gatiḥ) - state, path, movement, destination

(noun)

Nominative, feminine, singular of gati

gati - going, moving, course, path, condition, state, destination, refuge, liberation

Root: gam (class 1)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

तु (tu) - but, indeed, however

(indeclinable)

मुक्तानाम् (muktānām) - of the liberated ones

(noun)

Genitive, masculine, plural of mukta

mukta - liberated, released, free; a liberated person

Past Passive Participle

Derived from root muc

Root: muc (class 6)

ये (ye) - who, those who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ज्ञानपरिनिष्ठिताः (jñānapariniṣṭhitāḥ) - those who are firmly established in knowledge

(adjective)

Nominative, masculine, plural of jñānapariniṣṭhita

jñānapariniṣṭhita - firmly established in knowledge, devoted to knowledge

Compound type : tatpuruṣa (jñāna+pariniṣṭhita)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  Root: jñā (class 9)
• pariniṣṭhita – firmly established, fixed, completed, perfected
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā with prefixes pari and ni
  Prefixes: pari+ni
  Root: sthā (class 1)

प्रवृत्तयः (pravṛttayaḥ) - activities, actions, engagements

(noun)

Nominative, feminine, plural of pravṛtti

pravṛtti - activity, action, course, engagement, inclination, origin

Prefix: pra

Root: vṛt (class 1)

च (ca) - and

(indeclinable)

याः (yāḥ) - which, those which (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - who, which, what

सर्वाः (sarvāḥ) - all, whole (feminine plural)

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

परिणामजाः (pariṇāmajāḥ) - born from consequences/transformation

(adjective)

Nominative, feminine, plural of pariṇāmaja

pariṇāmaja - born from transformation, resulting from evolution/consequences

Compound type : tatpuruṣa (pariṇāma+ja)

• pariṇāma – transformation, change, result, consequence, evolution
  noun (masculine)
  Prefix: pari
  Root: nam (class 1)
• ja – born, produced from, arising from (suffix forming adjectives/nouns)
  suffix/adjective (masculine)
  Derived from root jan
  Root: jan (class 4)

Note: Agrees with 'pravṛttayaḥ'