महाभारतः mahābhārataḥ - book-14, chapter-50, verse-37

एषा गतिरसक्तानामेष धर्मः सनातनः ।
एषा ज्ञानवतां प्राप्तिरेतद्वृत्तमनिन्दितम् ॥३७॥

37. eṣā gatirasaktānāmeṣa dharmaḥ sanātanaḥ ,
eṣā jñānavatāṁ prāptiretadvṛttamaninditam.

37. eṣā gatiḥ asaktānām eṣa dharmaḥ sanātanaḥ
eṣā jñānavatām prāptiḥ etat vṛttam aninditam

37. eṣā asaktānām gatiḥ eṣa sanātanaḥ dharmaḥ
eṣā jñānavatām prāptiḥ etat aninditam vṛttam

37. This is the state of the unattached; this is the eternal natural law (dharma). This is the attainment of the wise; this is blameless conduct.

Words meanings summery:

• एषा (eṣā) - this (feminine)

• गतिः (gatiḥ) - state, path, movement, destination

• असक्तानाम् (asaktānām) - of the unattached ones

• एष (eṣa) - this (masculine)

• धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty, constitution

• सनातनः (sanātanaḥ) - eternal, ancient, perpetual

• एषा (eṣā) - this (feminine)

• ज्ञानवताम् (jñānavatām) - of the knowledgeable ones, of the wise

• प्राप्तिः (prāptiḥ) - attainment, acquisition, reaching, achievement

• एतत् (etat) - this (neuter)

• वृत्तम् (vṛttam) - conduct, behavior, action, custom

• अनिन्दितम् (aninditam) - blameless, irreproachable, faultless

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

गतिः (gatiḥ) - state, path, movement, destination

(noun)

Nominative, feminine, singular of gati

gati - going, moving, course, path, condition, state, destination, refuge, liberation

Root: gam (class 1)

असक्तानाम् (asaktānām) - of the unattached ones

(noun)

Genitive, masculine, plural of asakta

asakta - unattached, unconcerned, free from worldly attachment

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, non-
  prefix/indeclinable
• sakta – attached, devoted to, engaged in
  adjective (masculine)
  Past Passive Participle
  Derived from root sañj
  Root: sañj (class 7)

एष (eṣa) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty, constitution

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, custom, constitution

Root: dhṛ (class 1)

सनातनः (sanātanaḥ) - eternal, ancient, perpetual

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

ज्ञानवताम् (jñānavatām) - of the knowledgeable ones, of the wise

(noun)

Genitive, masculine, plural of jñānavat

jñānavat - possessed of knowledge, wise, knowledgeable

Formed with the possessive suffix -vat from jñāna

प्राप्तिः (prāptiḥ) - attainment, acquisition, reaching, achievement

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, reaching, achievement, gain

Prefix: pra

Root: āp (class 5)

एतत् (etat) - this (neuter)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

वृत्तम् (vṛttam) - conduct, behavior, action, custom

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, behavior, action, custom, event, what has happened

Past Passive Participle

Derived from root vṛt, used as a noun

Root: vṛt (class 1)

अनिन्दितम् (aninditam) - blameless, irreproachable, faultless

(adjective)

Nominative, neuter, singular of anindita

anindita - blameless, irreproachable, faultless, unimpeachable

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, non-
  prefix/indeclinable
• nindita – blamed, censured, reproached
  adjective (neuter)
  Past Passive Participle
  Derived from root nind
  Root: nind (class 1)