महाभारतः mahābhārataḥ - book-14, chapter-50, verse-47

ततस्त्वं सम्यगाचीर्णे धर्मेऽस्मिन्कुरुनन्दन ।
सर्वपापविशुद्धात्मा मोक्षं प्राप्स्यसि केवलम् ॥४७॥

47. tatastvaṁ samyagācīrṇe dharme'sminkurunandana ,
sarvapāpaviśuddhātmā mokṣaṁ prāpsyasi kevalam.

47. tataḥ tvam samyak ācīrṇe dharme asmin kurunandana
| sarvapāpaviśuddhātmā mokṣam prāpsyasi kevalam

47. kurunandana tataḥ tvam asmin dharme samyak ācīrṇe
sarvapāpaviśuddhātmā kevalam mokṣam prāpsyasi

47. Then, O delight of the Kurus, when this natural law (dharma) has been properly practiced by you, with your self (ātman) purified of all sins, you will attain absolute liberation (mokṣa).

Words meanings summery:

• ततः (tataḥ) - then, therefore, from that

• त्वम् (tvam) - you

• सम्यक् (samyak) - properly, completely, truly

• आचीर्णे (ācīrṇe) - properly practiced (practiced, performed, accomplished)

• धर्मे (dharme) - in this natural law (dharma) (in the natural law, in the duty)

• अस्मिन् (asmin) - in this (dharma) (in this)

• कुरुनन्दन (kurunandana) - O Arjuna, delight of the Kurus (O delight of the Kurus)

• सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - with your self (ātman) purified of all sins (with one's self purified of all sins)

• मोक्षम् (mokṣam) - absolute liberation (mokṣa) (liberation, emancipation)

• प्राप्स्यसि (prāpsyasi) - you will attain, you will obtain

• केवलम् (kevalam) - absolute (liberation) (absolute, exclusive, mere)

Words meanings and morphology

ततः (tataḥ) - then, therefore, from that

(indeclinable)

Note: Connects to the previous verse.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of 'prāpsyasi'.

सम्यक् (samyak) - properly, completely, truly

(indeclinable)

Note: Adverb modifying 'ācīrṇe'.

आचीर्णे (ācīrṇe) - properly practiced (practiced, performed, accomplished)

(adjective)

Locative, masculine, singular of ācīrṇa

ācīrṇa - practiced, performed, accomplished, followed

Past Passive Participle

From root 'car' (to move, behave) with prefix 'ā' + kta pratyaya.

Prefix: ā

Root: car (class 1)

Note: Participle modifying 'dharme' in a locative absolute construction.

धर्मे (dharme) - in this natural law (dharma) (in the natural law, in the duty)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue

Root: dhṛ (class 1)

Note: Head of the locative absolute construction.

अस्मिन् (asmin) - in this (dharma) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun modifying 'dharme'.

कुरुनन्दन (kurunandana) - O Arjuna, delight of the Kurus (O delight of the Kurus)

(noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus (an epithet of Arjuna)

Compound type : tatpurusha (kuru+nandana)

• kuru – Kuru (an ancient dynasty)
  proper noun (masculine)
• nandana – delight, son, gladdening
  noun (masculine)
  From root 'nand' (to rejoice).
  Root: nand (class 1)

Note: A direct address to Arjuna.

सर्वपापविशुद्धात्मा (sarvapāpaviśuddhātmā) - with your self (ātman) purified of all sins (with one's self purified of all sins)

(adjective)

Nominative, masculine, singular of sarvapāpaviśuddhātman

sarvapāpaviśuddhātman - one whose self is purified from all sins

Compound type : bahuvrihi (sarva+pāpa+viśuddha+ātman)

• sarva – all, every
  adjective
• pāpa – sin, evil, wickedness
  noun (neuter)
• viśuddha – purified, cleansed, clear
  adjective (masculine)
  Past Passive Participle
  From 'vi' + root 'śudh' (to purify).
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, supreme spirit
  noun (masculine)

Note: Qualifies 'tvam' (implied subject).

मोक्षम् (mokṣam) - absolute liberation (mokṣa) (liberation, emancipation)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom from rebirth

From root 'muc' (to release) + sa pratyaya.

Root: muc (class 6)

Note: Object of 'prāpsyasi'.

प्राप्स्यसि (prāpsyasi) - you will attain, you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Root 'āp' (5th class) with prefix 'pra' in future tense.

Prefix: pra

Root: āp (class 5)

केवलम् (kevalam) - absolute (liberation) (absolute, exclusive, mere)

(adjective)

Accusative, masculine, singular of kevala

kevala - sole, unique, absolute, mere, uncompounded

Note: Modifies 'mokṣam'.