महाभारतः
mahābhārataḥ
-
book-14, chapter-50, verse-21
आशीर्युक्तानि कर्माणि कुर्वते ये त्वतन्द्रिताः ।
अहंकारसमायुक्तास्ते सकाशे प्रजापतेः ॥२१॥
अहंकारसमायुक्तास्ते सकाशे प्रजापतेः ॥२१॥
21. āśīryuktāni karmāṇi kurvate ye tvatandritāḥ ,
ahaṁkārasamāyuktāste sakāśe prajāpateḥ.
ahaṁkārasamāyuktāste sakāśe prajāpateḥ.
21.
āśīḥ yuktāni karmāṇi kurvate ye tu atandritāḥ
ahaṃkārasamāyuktāḥ te sakāśe prajāpateḥ
ahaṃkārasamāyuktāḥ te sakāśe prajāpateḥ
21.
But those who diligently perform actions (karma) motivated by desires for blessings, being possessed of ego (ahaṃkāra), they remain in the presence of Prajāpati.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आशीः (āśīḥ) - blessing, wish, prayer
- युक्तानि (yuktāni) - endowed with (blessings) (endowed with, joined with, connected to, possessed of)
- कर्माणि (karmāṇi) - rituals or worldly actions (actions, deeds, works)
- कुर्वते (kurvate) - they perform, they do, they make
- ये (ye) - who, those who
- तु (tu) - but, however, indeed, on the other hand
- अतन्द्रिताः (atandritāḥ) - diligent, untiring, vigilant, not lazy
- अहंकारसमायुक्ताः (ahaṁkārasamāyuktāḥ) - being possessed of ego (ahaṃkāra) (associated with ego, joined with ego, full of ego)
- ते (te) - they, those
- सकाशे (sakāśe) - in the presence of, near, in the vicinity of
- प्रजापतेः (prajāpateḥ) - of Prajāpati (the lord of creatures, a creator deity)
Words meanings and morphology
आशीः (āśīḥ) - blessing, wish, prayer
(noun)
feminine, singular of āśīs
āśīs - blessing, wish, prayer
Note: In sandhi, 'āśīs' becomes 'āśīr' before 'yukta'.
युक्तानि (yuktāni) - endowed with (blessings) (endowed with, joined with, connected to, possessed of)
(adjective)
Nominative, neuter, plural of yukta
yukta - joined, connected, endowed with, employed, proper
Past Passive Participle
Derived from the root 'yuj' (to join, connect, yoke) with the past passive participle suffix 'ta'.
Root: yuj (class 7)
Note: Forms a Tatpurusha compound 'āśīryukta' (endowed with blessings).
कर्माणि (karmāṇi) - rituals or worldly actions (actions, deeds, works)
(noun)
Accusative, neuter, plural of karman
karman - action, deed, work, ritual, fate, effect of action
Root: kṛ (class 8)
कुर्वते (kurvate) - they perform, they do, they make
(verb)
3rd person , plural, middle, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what, that
तु (tu) - but, however, indeed, on the other hand
(indeclinable)
अतन्द्रिताः (atandritāḥ) - diligent, untiring, vigilant, not lazy
(adjective)
Nominative, masculine, plural of atandrita
atandrita - not lazy, diligent, vigilant, untiring
Compound type : nañ-tatpurusha (a+tandrita)
- a – not, un-
indeclinable - tandrita – tired, lazy, negligent
adjective
Past Passive Participle
Derived from the root 'tandr' (to be weary, lazy) with the past passive participle suffix 'ita'.
Root: tandr (class 1)
अहंकारसमायुक्ताः (ahaṁkārasamāyuktāḥ) - being possessed of ego (ahaṃkāra) (associated with ego, joined with ego, full of ego)
(adjective)
Nominative, masculine, plural of ahaṃkārasamāyukta
ahaṁkārasamāyukta - associated with ego, joined with ego, full of ego
Compound type : tatpurusha (ahaṃkāra+samāyukta)
- ahaṃkāra – ego, egocentricity, sense of 'I-ness', self-conceit
noun (masculine)
Prefix: ahaṃ
Root: kṛ (class 8) - samāyukta – completely joined, well-connected, endowed with, possessed of
adjective
Past Passive Participle
Derived from the root 'yuj' (to join) with prefixes 'sam' and 'ā' and the past passive participle suffix 'ta'.
Prefixes: sam+ā
Root: yuj (class 7)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
सकाशे (sakāśe) - in the presence of, near, in the vicinity of
(noun)
Locative, masculine, singular of sakāśa
sakāśa - presence, vicinity, proximity
प्रजापतेः (prajāpateḥ) - of Prajāpati (the lord of creatures, a creator deity)
(proper noun)
Genitive, masculine, singular of prajāpati
prajāpati - lord of creatures, progenitor, a creator deity (often identified with Brahmā)
Compound type : tatpurusha (prajā+pati)
- prajā – offspring, progeny, creatures, people
noun (feminine) - pati – lord, master, husband, owner
noun (masculine)