महाभारतः mahābhārataḥ - book-14, chapter-50, verse-42

वासुदेव उवाच ।
इत्युक्तः स तदा शिष्यो गुरुणा धर्ममुत्तमम् ।
चकार सर्वं कौन्तेय ततो मोक्षमवाप्तवान् ॥४२॥

42. vāsudeva uvāca ,
ityuktaḥ sa tadā śiṣyo guruṇā dharmamuttamam ,
cakāra sarvaṁ kaunteya tato mokṣamavāptavān.

42. vāsudevaḥ uvāca iti uktaḥ saḥ tadā śiṣyaḥ guruṇā dharmam
uttamam cakāra sarvam kaunteya tataḥ mokṣam avāptavān

42. vāsudevaḥ uvāca kaunteya tadā guruṇā iti uktaḥ saḥ śiṣyaḥ
sarvam uttamam dharmam cakāra tataḥ mokṣam avāptavān

42. Vāsudeva said: O son of Kuntī, that disciple, thus instructed by his preceptor (guru), then perfectly performed all his excellent duties (dharma) and thereafter attained final liberation (mokṣa).

Words meanings summery:

• वासुदेवः (vāsudevaḥ) - Krishna (Vāsudeva (a name of Krishna))

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner

• उक्तः (uktaḥ) - spoken, addressed, told

• सः (saḥ) - he, that

• तदा (tadā) - then, at that time

• शिष्यः (śiṣyaḥ) - disciple, student

• गुरुणा (guruṇā) - by the teacher, by the preceptor

• धर्मम् (dharmam) - religious or moral duty (duty, righteousness, natural law, intrinsic nature, constitution)

• उत्तमम् (uttamam) - excellent, supreme, highest, best

• चकार (cakāra) - did, performed, made

• सर्वम् (sarvam) - all, every, entire

• कौन्तेय (kaunteya) - A vocative address to Arjuna. (O son of Kuntī)

• ततः (tataḥ) - thereafter, then, from that

• मोक्षम् (mokṣam) - spiritual liberation from saṃsāra (liberation, release, emancipation)

• अवाप्तवान् (avāptavān) - attained, obtained, reached

Words meanings and morphology

वासुदेवः (vāsudevaḥ) - Krishna (Vāsudeva (a name of Krishna))

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Krishna

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root reduplication, weak stem

Root: vac (class 2)

इति (iti) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, told

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root 'vac' (to speak)

Root: vac (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तदा (tadā) - then, at that time

(indeclinable)

शिष्यः (śiṣyaḥ) - disciple, student

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, student

Gerundive/Future Passive Participle

From root śās (to teach)

Root: śās (class 2)

गुरुणा (guruṇā) - by the teacher, by the preceptor

(noun)

Instrumental, masculine, singular of guru

guru - teacher, preceptor, respected person

धर्मम् (dharmam) - religious or moral duty (duty, righteousness, natural law, intrinsic nature, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, natural law, intrinsic nature, constitution

Root: dhṛ (class 1)

उत्तमम् (uttamam) - excellent, supreme, highest, best

(adjective)

Accusative, masculine, singular of uttama

uttama - excellent, supreme, highest, best

चकार (cakāra) - did, performed, made

(verb)

3rd person , singular, active, perfect (lit) of kṛ

perfect tense

root reduplication, strong stem

Root: kṛ (class 8)

सर्वम् (sarvam) - all, every, entire

(adjective)

Accusative, masculine, singular of sarva

sarva - all, every, entire

Note: Qualifies 'dharmam'.

कौन्तेय (kaunteya) - A vocative address to Arjuna. (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

patronymic

derived from Kuntī with suffix -eya

Note: Refers to Arjuna.

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

मोक्षम् (mokṣam) - spiritual liberation from saṃsāra (liberation, release, emancipation)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation

from root muc (to release)

Root: muc (class 6)

अवाप्तवान् (avāptavān) - attained, obtained, reached

(adjective)

Nominative, masculine, singular of avāptavat

avāptavat - having attained, having obtained

Past Active Participle

Derived from root 'āp' (to obtain) with prefix 'ava-' and suffix -vat

Prefix: ava

Root: āp (class 5)

Note: Functions as a verb here.