महाभारतः
mahābhārataḥ
-
book-14, chapter-50, verse-30
कर्म केचित्प्रशंसन्ति मन्दबुद्धितरा नराः ।
ये तु बुद्धा महात्मानो न प्रशंसन्ति कर्म ते ॥३०॥
ये तु बुद्धा महात्मानो न प्रशंसन्ति कर्म ते ॥३०॥
30. karma kecitpraśaṁsanti mandabuddhitarā narāḥ ,
ye tu buddhā mahātmāno na praśaṁsanti karma te.
ye tu buddhā mahātmāno na praśaṁsanti karma te.
30.
karma kecit praśaṃsanti mandabuddhitaraḥ narāḥ
ye tu buddhāḥ mahātmānaḥ na praśaṃsanti karma te
ye tu buddhāḥ mahātmānaḥ na praśaṃsanti karma te
30.
Some dull-witted men praise ritual action (karma). But those who are enlightened, the great souls (mahātman), they do not praise action (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्म (karma) - ritual action (karma) (action, deed, ritual, fate)
- केचित् (kecit) - some (men) (some, certain ones)
- प्रशंसन्ति (praśaṁsanti) - they praise (they praise, they commend)
- मन्दबुद्धितरः (mandabuddhitaraḥ) - very dull-witted (comparative used for emphasis) (duller-witted, more foolish in intellect)
- नराः (narāḥ) - men (men, people)
- ये (ye) - those who (who (plural))
- तु (tu) - but (but, indeed, however)
- बुद्धाः (buddhāḥ) - enlightened (ones) (enlightened, awakened, wise)
- महात्मानः (mahātmānaḥ) - great souls (mahātman) (great-souled, noble-minded)
- न (na) - not (not, no)
- प्रशंसन्ति (praśaṁsanti) - they praise (they praise, they commend)
- कर्म (karma) - action (karma) (action, deed, ritual, fate)
- ते (te) - they (referring to the great souls) (they, those)
Words meanings and morphology
कर्म (karma) - ritual action (karma) (action, deed, ritual, fate)
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, religious rite, destiny
Root: kṛ (class 8)
Note: Object of 'praśaṃsanti'.
केचित् (kecit) - some (men) (some, certain ones)
(pronoun)
Nominative, masculine, plural of ka-cit
ka - who, what
From interrogative pronoun 'ka' with suffix 'cit'.
Note: Subject.
प्रशंसन्ति (praśaṁsanti) - they praise (they praise, they commend)
(verb)
3rd person , plural, active, present (laṭ) of praśaṃs
Root 'śaṃs' with prefix 'pra'.
Prefix: pra
Root: śaṃs (class 1)
Note: Third person plural present active.
मन्दबुद्धितरः (mandabuddhitaraḥ) - very dull-witted (comparative used for emphasis) (duller-witted, more foolish in intellect)
(adjective)
Nominative, masculine, plural of mandabuddhitara
mandabuddhitara - duller in intellect, more ignorant
Comparative degree of 'mandabuddhi'.
Compound type : tatpuruṣa or bahuvrīhi, with comparative suffix 'tara' (manda+buddhi+tara)
- manda – dull, slow, weak
adjective - buddhi – intellect, understanding, discernment
noun (feminine)
Root: budh (class 1) - tara – more, exceedingly (comparative suffix)
suffix
Comparative suffix
Note: Qualifies 'narāḥ'.
नराः (narāḥ) - men (men, people)
(noun)
Nominative, masculine, plural of nara
nara - man, human being
Root: nṛ (class 1)
Note: Subject in the first clause.
ये (ye) - those who (who (plural))
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what (relative pronoun)
Note: Subject of the relative clause.
तु (tu) - but (but, indeed, however)
(indeclinable)
Note: Indicates contrast.
बुद्धाः (buddhāḥ) - enlightened (ones) (enlightened, awakened, wise)
(adjective)
Nominative, masculine, plural of buddha
buddha - awakened, enlightened, understood
Past Passive Participle
Derived from root budh- (to awaken, know).
Root: budh (class 1)
Note: Qualifies 'mahātmānaḥ'.
महात्मानः (mahātmānaḥ) - great souls (mahātman) (great-souled, noble-minded)
(noun)
Nominative, masculine, plural of mahātman
mahātman - great soul, noble-minded, exalted spirit
Compound type : bahuvrīhi (mahat+ātman)
- mahat – great, large, vast
adjective - ātman – self, soul, spirit
noun (masculine)
Note: Predicate noun or apposition for 'ye'.
न (na) - not (not, no)
(indeclinable)
Note: Negates the verb 'praśaṃsanti'.
प्रशंसन्ति (praśaṁsanti) - they praise (they praise, they commend)
(verb)
3rd person , plural, active, present (laṭ) of praśaṃs
Root 'śaṃs' with prefix 'pra'.
Prefix: pra
Root: śaṃs (class 1)
Note: Third person plural present active.
कर्म (karma) - action (karma) (action, deed, ritual, fate)
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, religious rite, destiny
Root: kṛ (class 8)
Note: Object of 'praśaṃsanti'.
ते (te) - they (referring to the great souls) (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those (demonstrative pronoun)
Note: Main subject of the second clause.