महाभारतः mahābhārataḥ - book-14, chapter-50, verse-46

मयि चेदस्ति ते प्रीतिर्नित्यं कुरुकुलोद्वह ।
अध्यात्ममेतच्छ्रुत्वा त्वं सम्यगाचर सुव्रत ॥४६॥

46. mayi cedasti te prītirnityaṁ kurukulodvaha ,
adhyātmametacchrutvā tvaṁ samyagācara suvrata.

46. mayi cet asti te prītiḥ nityam kurukulodvaha |
adhyātmam etat śrutvā tvam samyak ācara suvrata

46. mayi cet te prītiḥ nityam asti kurukulodvaha
suvratam tvam etat adhyātmam śrutvā samyak ācara

46. If you have constant affection for me, O upholder of the Kuru lineage, then having heard this concerning the supreme self (adhyātma), practice it properly, O one of good vows.

Words meanings summery:

• मयि (mayi) - for me (indicating affection towards someone) (in me, on me)

• चेत् (cet) - if, in case

• अस्ति (asti) - is, exists

• ते (te) - your (affection) (to you, for you, your)

• प्रीतिः (prītiḥ) - affection (affection, love, joy)

• नित्यम् (nityam) - constant (constantly, perpetually, always)

• कुरुकुलोद्वह (kurukulodvaha) - O upholder of the Kuru lineage (Arjuna) (O upholder/bearer of the Kuru family)

• अध्यात्मम् (adhyātmam) - this concerning the supreme self (adhyātma) (concerning the supreme self, spiritual knowledge)

• एतत् (etat) - this (knowledge) (this, that)

• श्रुत्वा (śrutvā) - having heard

• त्वम् (tvam) - you

• सम्यक् (samyak) - properly, completely, truly

• आचर (ācara) - practice (it) (practice, perform, follow)

• सुव्रत (suvrata) - O one of good vows, O virtuous one

Words meanings and morphology

मयि (mayi) - for me (indicating affection towards someone) (in me, on me)

(pronoun)

Locative, singular of aham

aham - I

Note: Indicates the object of affection.

चेत् (cet) - if, in case

(indeclinable)

Note: Conditional particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root 'as' (2nd class) in present tense.

Root: as (class 2)

ते (te) - your (affection) (to you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Note: Possessive for 'prītiḥ'.

प्रीतिः (prītiḥ) - affection (affection, love, joy)

(noun)

Nominative, feminine, singular of prīti

prīti - affection, love, joy, satisfaction

Note: Subject of 'asti'.

नित्यम् (nityam) - constant (constantly, perpetually, always)

(indeclinable)

Note: Adverb modifying 'prītiḥ asti' or 'prītiḥ' (constant affection).

कुरुकुलोद्वह (kurukulodvaha) - O upholder of the Kuru lineage (Arjuna) (O upholder/bearer of the Kuru family)

(noun)

Vocative, masculine, singular of kurukulodvaha

kurukulodvaha - upholder of the Kuru race/family

Compound type : tatpurusha (kuru+kula+udvaha)

• kuru – Kuru (an ancient dynasty)
  proper noun (masculine)
• kula – family, lineage
  noun (neuter)
• udvaha – bearer, upholder, carrying
  noun (masculine)
  From 'ud' + root 'vah' (to carry).
  Prefix: ud
  Root: vah (class 1)

Note: A direct address to Arjuna.

अध्यात्मम् (adhyātmam) - this concerning the supreme self (adhyātma) (concerning the supreme self, spiritual knowledge)

(noun)

Accusative, neuter, singular of adhyātma

adhyātma - relating to the supreme self (ātman), spiritual, individual self

Compound type : avyayibhāva (adhi+ātman)

• adhi – over, upon, concerning
  indeclinable
• ātman – self, soul, supreme spirit
  noun (masculine)

Note: Object of 'śrutvā'.

एतत् (etat) - this (knowledge) (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Demonstrative pronoun.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

From root 'śru' (to hear) + ktvā pratyaya.

Root: śru (class 5)

Note: Expresses an action completed before the main verb.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of 'ācara'.

सम्यक् (samyak) - properly, completely, truly

(indeclinable)

Note: Adverb modifying 'ācara'.

आचर (ācara) - practice (it) (practice, perform, follow)

(verb)

2nd person , singular, active, imperative (lot) of car

Root 'car' (1st class) with prefix 'ā' in imperative tense.

Prefix: ā

Root: car (class 1)

सुव्रत (suvrata) - O one of good vows, O virtuous one

(adjective)

Vocative, masculine, singular of suvrata

suvrata - one of good vows, virtuous, pious

Compound type : bahuvrihi (su+vrata)

• su – good, well
  indeclinable
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: A direct address to Arjuna.