महाभारतः mahābhārataḥ - book-14, chapter-50, verse-24

ध्यानयोगादुपागम्य निर्ममा निरहंकृताः ।
अव्यक्तं प्रविशन्तीह महान्तं लोकमुत्तमम् ॥२४॥

24. dhyānayogādupāgamya nirmamā nirahaṁkṛtāḥ ,
avyaktaṁ praviśantīha mahāntaṁ lokamuttamam.

24. dhyānayogāt upāgamya nirmamāḥ nirahaṅkṛtāḥ
avyaktaṃ praviśanti iha mahāntaṃ lokam uttamam

24. nirmamāḥ nirahaṅkṛtāḥ dhyānayogāt upāgamya
iha mahāntaṃ uttamam avyaktaṃ lokam praviśanti

24. Through the spiritual discipline (yoga) of meditation (dhyāna), having become free from possessiveness and ego (ahaṅkāra), they enter here the great, supreme, unmanifest (avyakta) realm.

Words meanings summery:

• ध्यानयोगात् (dhyānayogāt) - from the spiritual discipline of meditation; by means of meditation and spiritual discipline

• उपागम्य (upāgamya) - having approached, having attained

• निर्ममाः (nirmamāḥ) - free from possessiveness; without 'mine-ness'

• निरहङ्कृताः (nirahaṅkṛtāḥ) - free from ego (ahaṅkāra); egoless

• अव्यक्तं (avyaktaṁ) - the unmanifest, the imperceptible

• प्रविशन्ति (praviśanti) - they enter

• इह (iha) - here, in this world, in this case

• महान्तं (mahāntaṁ) - great, large

• लोकम् (lokam) - world, realm, people

• उत्तमम् (uttamam) - supreme, highest, best

Words meanings and morphology

ध्यानयोगात् (dhyānayogāt) - from the spiritual discipline of meditation; by means of meditation and spiritual discipline

(noun)

Ablative, masculine, singular of dhyānayoga

dhyānayoga - the spiritual discipline (yoga) of meditation (dhyāna)

Compound type : tatpurusha (dhyāna+yoga)

• dhyāna – meditation, contemplation
  noun (neuter)
  From root dhyai (to meditate)
  Root: dhyai (class 1)
• yoga – spiritual discipline, union, conjunction, effort
  noun (masculine)
  From root yuj (to join)
  Root: yuj (class 7)

उपागम्य (upāgamya) - having approached, having attained

(indeclinable)

absolutive

Formed with prefix 'upa-' and root 'gam' with suffix '-ya'

Prefix: upa

Root: gam (class 1)

निर्ममाः (nirmamāḥ) - free from possessiveness; without 'mine-ness'

(adjective)

Nominative, masculine, plural of nirmama

nirmama - free from possessiveness, unselfish

From 'nis' (without) + 'mama' (mine)

Compound type : bahuvrihi (nis+mama)

• nis – without, out, away
  indeclinable
• mama – mine, my
  pronoun
  Genitive singular of 'I'

निरहङ्कृताः (nirahaṅkṛtāḥ) - free from ego (ahaṅkāra); egoless

(adjective)

Nominative, masculine, plural of nirahaṅkṛta

nirahaṅkṛta - free from ego (ahaṅkāra), egoless

From 'nis' (without) + 'ahaṅkāra' (ego) + suffix 'ta'

Compound type : bahuvrihi (nis+ahaṅkāra)

• nis – without, out, away
  indeclinable
• ahaṅkāra – ego, self-sense, I-making
  noun (masculine)
  From 'aham' (I) + 'kāra' (making)
• kṛta – made, done, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

अव्यक्तं (avyaktaṁ) - the unmanifest, the imperceptible

(noun)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, indistinct, primordial nature (prakṛti)

Past Passive Participle

From 'a-' (not) + 'vi-añj' (to make clear, manifest)

Compound type : nañ-tatpurusha (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifest, perceptible, distinct
  adjective (neuter)
  Past Passive Participle
  From prefix vi- and root añj
  Prefix: vi
  Root: añj (class 7)

प्रविशन्ति (praviśanti) - they enter

(verb)

3rd person , plural, active, present (laṭ) of praviś

present active

From prefix 'pra-' and root 'viś'

Prefix: pra

Root: viś (class 6)

इह (iha) - here, in this world, in this case

(indeclinable)

महान्तं (mahāntaṁ) - great, large

(adjective)

Accusative, masculine, singular of mahat

mahat - great, large, important, mighty

Note: Modifies 'lokam'.

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, sphere, space, people

Root: lok (class 1)

Note: Object of 'praviśanti'.

उत्तमम् (uttamam) - supreme, highest, best

(adjective)

Accusative, masculine, singular of uttama

uttama - supreme, highest, best, excellent

Superlative of 'ud' (up)

Note: Modifies 'lokam'.