महाभारतः mahābhārataḥ - book-14, chapter-50, verse-26

विमुक्तः सर्वपापेभ्यः सर्वं त्यजति निष्कलः ।
क्षेत्रज्ञ इति तं विद्याद्यस्तं वेद स वेदवित् ॥२६॥

26. vimuktaḥ sarvapāpebhyaḥ sarvaṁ tyajati niṣkalaḥ ,
kṣetrajña iti taṁ vidyādyastaṁ veda sa vedavit.

26. vimuktaḥ sarvapāpebhyaḥ sarvaṃ tyajati niṣkalaḥ
kṣetrajñaḥ iti taṃ vidyāt yaḥ taṃ veda saḥ vedavit

26. vimuktaḥ sarvapāpebhyaḥ sarvaṃ tyajati niṣkalaḥ
taṃ kṣetrajñaḥ iti vidyāt yaḥ taṃ veda saḥ vedavit

26. Liberated from all sins, he abandons everything and is unblemished. One should know him as the knower of the field (kṣetrajña). He who knows that [knower of the field] is truly a knower of the Vedas.

Words meanings summery:

• विमुक्तः (vimuktaḥ) - liberated, freed

• सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins; from all evils

• सर्वं (sarvaṁ) - all, everything

• त्यजति (tyajati) - he abandons, he gives up

• निष्कलः (niṣkalaḥ) - without parts, indivisible, unblemished, perfect

• क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (kṣetra), the soul (ātman)

• इति (iti) - thus, so, in this way

• तं (taṁ) - the liberated one (him, that)

• विद्यात् (vidyāt) - one should know, let one know

• यः (yaḥ) - who, he who

• तं (taṁ) - the knower of the field (kṣetrajña) (him, that)

• वेद (veda) - knows

• सः (saḥ) - he

• वेदवित् (vedavit) - a true knower of spiritual wisdom (knower of the Vedas; one who knows the truth)

Words meanings and morphology

विमुक्तः (vimuktaḥ) - liberated, freed

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, freed, released

Past Passive Participle

From prefix 'vi-' and root 'muc' (to free, release)

Prefix: vi

Root: muc (class 6)

सर्वपापेभ्यः (sarvapāpebhyaḥ) - from all sins; from all evils

(noun)

Ablative, neuter, plural of sarvapāpa

sarvapāpa - all sins, all evils

Compound of 'sarva' (all) + 'pāpa' (sin, evil)

Compound type : karmadhāraya (sarva+pāpa)

• sarva – all, every
  pronoun (masculine)
• pāpa – sin, evil, bad deed
  noun (neuter)

Note: Ablative plural indicating separation from.

सर्वं (sarvaṁ) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of 'tyajati'.

त्यजति (tyajati) - he abandons, he gives up

(verb)

3rd person , singular, active, present (laṭ) of tyaj

present active

Root 'tyaj', class 1.

Root: tyaj (class 1)

निष्कलः (niṣkalaḥ) - without parts, indivisible, unblemished, perfect

(adjective)

Nominative, masculine, singular of niṣkala

niṣkala - without parts, indivisible, unblemished, perfect, whole

From 'nis' (without) + 'kala' (part, portion)

Compound type : bahuvrihi (nis+kala)

• nis – without, out, away
  indeclinable
• kala – part, portion, segment, ray
  noun (masculine)

Note: Predicative adjective for the implied subject.

क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (kṣetra), the soul (ātman)

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (kṣetra), the soul (ātman), consciousness

From 'kṣetra' (field, body) + 'jña' (knower)

Compound type : tatpurusha (kṣetra+jña)

• kṣetra – field, land, body, sphere
  noun (neuter)
• jña – knower, understanding
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

Note: Predicate noun for 'tam'.

इति (iti) - thus, so, in this way

(indeclinable)

तं (taṁ) - the liberated one (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Demonstrative pronoun.

Note: Object of 'vidyāt'.

विद्यात् (vidyāt) - one should know, let one know

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vid

optative active

From root 'vid' (to know), class 2.

Root: vid (class 2)

Note: The subject is an implied 'one'.

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

Note: Subject of 'veda'.

तं (taṁ) - the knower of the field (kṣetrajña) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Demonstrative pronoun.

Note: Object of 'veda'.

वेद (veda) - knows

(verb)

3rd person , singular, active, perfect (liṭ) of vid

perfect active

Perfect tense form from root 'vid' (to know), class 2.

Root: vid (class 2)

Note: The 'veda' form can be interpreted as a present tense form of Class 2 'vid'.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, him, her, it

Demonstrative pronoun.

Note: Subject of the last clause.

वेदवित् (vedavit) - a true knower of spiritual wisdom (knower of the Vedas; one who knows the truth)

(noun)

Nominative, masculine, singular of vedavid

vedavid - knower of the Vedas, one who knows the sacred knowledge or truth

Compound of 'veda' (sacred knowledge) + 'vid' (knower)

Compound type : tatpurusha (veda+vid)

• veda – sacred knowledge, Veda
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)
• vid – knower, understanding
  adjective (masculine)
  Agent noun from root 'vid'
  Root: vid (class 2)

Note: Predicate noun for 'saḥ'.