महाभारतः mahābhārataḥ - book-14, chapter-50, verse-6

एवं यो वेत्ति विद्वान्वै सदा ब्रह्ममयं रथम् ।
स धीरः सर्वलोकेषु न मोहमधिगच्छति ॥६॥

6. evaṁ yo vetti vidvānvai sadā brahmamayaṁ ratham ,
sa dhīraḥ sarvalokeṣu na mohamadhigacchati.

6. evam yaḥ vetti vidvān vai sadā brahmamayam ratham
sa dhīraḥ sarvalokeṣu na moham adhigacchati

6. Indeed, that wise person who always knows this chariot to be consisting of (brahman) in this manner, that steadfast one does not fall into delusion in any of the worlds.

Words meanings summery:

• एवम् (evam) - in this manner (thus, in this manner, so)

• यः (yaḥ) - who (referring to the wise person) (who, which)

• वेत्ति (vetti) - knows (knows, understands)

• विद्वान् (vidvān) - wise person (wise, knowing, learned man)

• वै (vai) - indeed (emphatic) (indeed, verily, surely)

• सदा (sadā) - always (always, constantly, perpetually)

• ब्रह्ममयम् (brahmamayam) - consisting of (brahman) (consisting of (brahman), made of (brahman), having the nature of (brahman))

• रथम् (ratham) - chariot (representing the body/senses) (chariot, car)

• स (sa) - he (the steadfast wise person) (he, that)

• धीरः (dhīraḥ) - steadfast one (ste steadfast, wise, firm, brave)

• सर्वलोकेषु (sarvalokeṣu) - in any of the worlds (in all worlds, among all people)

• न (na) - not (not, no)

• मोहम् (moham) - delusion (delusion, infatuation, bewilderment)

• अधिगच्छति (adhigacchati) - falls into (attains, reaches, obtains, falls into)

Words meanings and morphology

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

Adverb.

यः (yaḥ) - who (referring to the wise person) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

वेत्ति (vetti) - knows (knows, understands)

(verb)

3rd person , singular, active, present (laṭ) of vid

Present indicative

3rd person singular, present tense, active voice, parasmaipada.

Root: vid (class 2)

विद्वान् (vidvān) - wise person (wise, knowing, learned man)

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, wise, learned

Perfect Active Participle

Derived from root vid (to know).

Root: vid (class 2)

Note: Also functions as a noun 'a wise man'.

वै (vai) - indeed (emphatic) (indeed, verily, surely)

(indeclinable)

Emphatic particle.

सदा (sadā) - always (always, constantly, perpetually)

(indeclinable)

Adverb.

ब्रह्ममयम् (brahmamayam) - consisting of (brahman) (consisting of (brahman), made of (brahman), having the nature of (brahman))

(adjective)

Accusative, masculine, singular of brahmamaya

brahmamaya - consisting of (brahman), full of (brahman), made of (brahman)

Suffix -maya indicating 'made of' or 'consisting of'. Compound of brahman and maya.

Compound type : tatpurusha (brahman+maya)

• brahman – the Absolute, the ultimate reality, sacred utterance, the Vedas
  noun (neuter)
  Root: bṛh
• maya – consisting of, made of, full of
  suffix (adjectival) (masculine)
  Secondary suffix mayaṭ.

रथम् (ratham) - chariot (representing the body/senses) (chariot, car)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

Root: ram

स (sa) - he (the steadfast wise person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

धीरः (dhīraḥ) - steadfast one (ste steadfast, wise, firm, brave)

(adjective)

Nominative, masculine, singular of dhīra

dhīra - ste steadfast, wise, firm, brave, sagacious

Root: dhī

सर्वलोकेषु (sarvalokeṣu) - in any of the worlds (in all worlds, among all people)

(noun)

Locative, masculine, plural of sarvaloka

sarvaloka - all worlds, all people

Compound of sarva (all) and loka (world, people).

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  pronoun (masculine)
• loka – world, realm, people, sight
  noun (masculine)
  Derived from root lok (to see).
  Root: lok (class 1)

न (na) - not (not, no)

(indeclinable)

Negative particle.

मोहम् (moham) - delusion (delusion, infatuation, bewilderment)

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Derived from root muh (to be bewildered, to err).

Root: muh (class 4)

अधिगच्छति (adhigacchati) - falls into (attains, reaches, obtains, falls into)

(verb)

3rd person , singular, active, present (laṭ) of adhigam

Present indicative

Derived from root gam (to go) with prefix adhi-.

Prefix: adhi

Root: gam (class 1)