महाभारतः mahābhārataḥ - book-14, chapter-50, verse-22

ध्यानयोगेन शुद्धेन निर्ममा निरहंकृताः ।
प्राप्नुवन्ति महात्मानो महान्तं लोकमुत्तमम् ॥२२॥

22. dhyānayogena śuddhena nirmamā nirahaṁkṛtāḥ ,
prāpnuvanti mahātmāno mahāntaṁ lokamuttamam.

22. dhyānayogena śuddhena nirmamā nirahaṃkṛtāḥ
prāpnuvanti mahātmānaḥ mahāntam lokam uttamam

22. Great souls, who are pure, free from possessiveness, and free from ego (ahaṃkāra), attain a great and supreme realm through the pure practice of meditative discipline (dhyāna-yoga).

Words meanings summery:

• ध्यानयोगेन (dhyānayogena) - through the pure practice of meditative discipline (dhyāna-yoga) (by the yoga of meditation, through meditation practice)

• शुद्धेन (śuddhena) - pure (meditative discipline) (by the pure, with the pure, pure)

• निर्ममा (nirmamā) - free from 'mine-ness', unselfish, free from attachment

• निरहंकृताः (nirahaṁkṛtāḥ) - free from ego (ahaṃkāra) (free from ego, without ego)

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

• महात्मानः (mahātmānaḥ) - great souls, magnanimous ones

• महान्तम् (mahāntam) - great, vast, mighty

• लोकम् (lokam) - world, realm, sphere, region

• उत्तमम् (uttamam) - supreme, excellent, highest, best

Words meanings and morphology

ध्यानयोगेन (dhyānayogena) - through the pure practice of meditative discipline (dhyāna-yoga) (by the yoga of meditation, through meditation practice)

(noun)

Instrumental, masculine, singular of dhyānayoga

dhyānayoga - yoga of meditation, discipline of contemplation

Compound type : tatpurusha (dhyāna+yoga)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Root: dhyai (class 1)
• yoga – union, spiritual discipline, method, practice
  noun (masculine)
  Root: yuj (class 7)

शुद्धेन (śuddhena) - pure (meditative discipline) (by the pure, with the pure, pure)

(adjective)

Instrumental, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

Derived from the root 'śudh' (to purify) with the past passive participle suffix 'ta'.

Root: śudh (class 4)

Note: Modifies 'dhyānayogena'.

निर्ममा (nirmamā) - free from 'mine-ness', unselfish, free from attachment

(adjective)

Nominative, masculine, plural of nirmama

nirmama - free from 'mine-ness', unselfish, free from attachment or possessiveness

Compound type : bahuvrihi (nir+mama)

• nir – without, free from, out of
  indeclinable
• mama – mine, my
  pronoun

Note: Refers to 'mahātmānaḥ'.

निरहंकृताः (nirahaṁkṛtāḥ) - free from ego (ahaṃkāra) (free from ego, without ego)

(adjective)

Nominative, masculine, plural of nirahaṃkṛta

nirahaṁkṛta - free from ego, without ego, modest

Compound type : bahuvrihi (nir+ahaṃkṛta)

• nir – without, free from, out of
  indeclinable
• ahaṃkṛta – made by 'I', characterized by ego, full of self-importance
  adjective
  Past Passive Participle
  Derived from 'ahaṃ' (I) + root 'kṛ' (to make) + past passive participle suffix 'ta'. Here means 'one who has made 'I' as important'.
  Prefix: ahaṃ
  Root: kṛ (class 8)

Note: Refers to 'mahātmānaḥ'.

प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

(verb)

3rd person , plural, active, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

महात्मानः (mahātmānaḥ) - great souls, magnanimous ones

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, noble spirit, magnanimous person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

महान्तम् (mahāntam) - great, vast, mighty

(adjective)

Accusative, masculine, singular of mahant

mahant - great, large, vast, powerful

Note: Modifies 'lokam'.

लोकम् (lokam) - world, realm, sphere, region

(noun)

Accusative, masculine, singular of loka

loka - world, realm, sphere, people

उत्तमम् (uttamam) - supreme, excellent, highest, best

(adjective)

Accusative, masculine, singular of uttama

uttama - supreme, excellent, highest, best

Note: Modifies 'lokam'.