महाभारतः mahābhārataḥ - book-13, chapter-62, verse-44

दत्त्वान्नं विधिवद्राजन्विप्रेभ्यस्त्वमपि प्रभो ।
यथावदनुरूपेभ्यस्ततः स्वर्गमवाप्स्यसि ॥४४॥

44. dattvānnaṁ vidhivadrājanviprebhyastvamapi prabho ,
yathāvadanurūpebhyastataḥ svargamavāpsyasi.

44. dattvā annam vidhivat rājan viprebhyaḥ tvam api
prabho yathāvat anurūpebhyaḥ tataḥ svargam avāpsyasi

44. rājan prabho tvam api vidhivat yathāvat anurūpebhyaḥ
viprebhyaḥ annam dattvā tataḥ svargam avāpsyasi

44. O King, O Lord, having properly given food to worthy Brahmins, you too will then attain heaven.

Words meanings summery:

• दत्त्वा (dattvā) - having given (having given, having granted)

• अन्नम् (annam) - food (food, grain, sustenance)

• विधिवत् (vidhivat) - properly (according to rule, properly, duly)

• राजन् (rājan) - O King (O King, O ruler)

• विप्रेभ्यः (viprebhyaḥ) - to Brahmins (to Brahmins, to learned persons)

• त्वम् (tvam) - you

• अपि (api) - too (also, even, too)

• प्रभो (prabho) - O Lord (O Lord, O Master, O powerful one)

• यथावत् (yathāvat) - properly (properly, according to circumstances, truly)

• अनुरूपेभ्यः (anurūpebhyaḥ) - to worthy ones (to the suitable, to the appropriate, to the deserving)

• ततः (tataḥ) - then (then, from that, therefore)

• स्वर्गम् (svargam) - heaven (heaven, celestial world)

• अवाप्स्यसि (avāpsyasi) - you will attain (you will obtain, you will attain, you will reach)

Words meanings and morphology

दत्त्वा (dattvā) - having given (having given, having granted)

(indeclinable)

Absolutive/Gerund

From root 'dā' (class 3) + ktvāpratyaya

Root: dā (class 3)

अन्नम् (annam) - food (food, grain, sustenance)

(noun)

Accusative, neuter, singular of anna

anna - food, grain, sustenance

Past Passive Participle

Derived from root 'ad' (to eat) + ktapratyaya

Root: ad (class 2)

Note: Object of 'dattvā'.

विधिवत् (vidhivat) - properly (according to rule, properly, duly)

(indeclinable)

Adverbial form from 'vidhi' (rule) + vat suffix

Root: dhā (class 3)

राजन् (rājan) - O King (O King, O ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Null stem noun, masculine

Root: rāj (class 1)

विप्रेभ्यः (viprebhyaḥ) - to Brahmins (to Brahmins, to learned persons)

(noun)

Dative, masculine, plural of vipra

vipra - Brahmin, inspired, learned person

From root 'vip' (to tremble, to inspire)

Root: vip (class 1)

Note: The recipients of the food.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun, nominative

अपि (api) - too (also, even, too)

(indeclinable)

प्रभो (prabho) - O Lord (O Lord, O Master, O powerful one)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful

From prefix 'pra' + root 'bhū' (to be, to exist)

Prefix: pra

Root: bhū (class 1)

यथावत् (yathāvat) - properly (properly, according to circumstances, truly)

(indeclinable)

Adverbial form from 'yathā' (as) + vat suffix

अनुरूपेभ्यः (anurūpebhyaḥ) - to worthy ones (to the suitable, to the appropriate, to the deserving)

(adjective)

Dative, masculine, plural of anurūpa

anurūpa - suitable, appropriate, deserving, conformable

From 'anu' (after) + 'rūpa' (form, nature)

Prefix: anu

Root: rūp (class 10)

ततः (tataḥ) - then (then, from that, therefore)

(indeclinable)

Ablative of 'tad' (that) used as an adverb

स्वर्गम् (svargam) - heaven (heaven, celestial world)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial world

From 'su' (good) + 'gam' (going); a good going/path

Prefix: su

Root: gam (class 1)

अवाप्स्यसि (avāpsyasi) - you will attain (you will obtain, you will attain, you will reach)

(verb)

2nd person , singular, active, future (Lṛṭ) of āp

Future active, 2nd person singular, from root 'āp' (class 5) with prefix 'ava'

Prefix: ava

Root: āp (class 5)