महाभारतः mahābhārataḥ - book-13, chapter-62, verse-30

अन्नाद्धि प्रसवं विद्धि रतिमन्नाद्धि भारत ।
धर्मार्थावन्नतो विद्धि रोगनाशं तथान्नतः ॥३०॥

30. annāddhi prasavaṁ viddhi ratimannāddhi bhārata ,
dharmārthāvannato viddhi roganāśaṁ tathānnataḥ.

30. annāt hi prasavam viddhi ratim annāt hi bhārata
dharma-arthau annataḥ viddhi roganāśam tathā annataḥ

30. bhārata,
annāt hi prasavam viddhi,
annāt hi ratim viddhi annataḥ dharma-arthau tathā roganāśam viddhi

30. Know, O Bhārata, that progeny and pleasure arise from food. Also understand that both natural law (dharma) and prosperity (artha), as well as the destruction of disease, come from food.

Words meanings summery:

• अन्नात् (annāt) - from food

• हि (hi) - indeed (emphatic particle) (indeed, certainly, because, for)

• प्रसवम् (prasavam) - progeny (progeny, offspring, birth, production)

• विद्धि (viddhi) - know, understand

• रतिम् (ratim) - pleasure (pleasure, enjoyment, delight, love)

• अन्नात् (annāt) - from food

• हि (hi) - indeed (emphatic particle) (indeed, certainly, because, for)

• भारत (bhārata) - O Bhārata (address to a prince of the Bharata lineage) (O descendant of Bharata, O Indian)

• धर्म-अर्थौ (dharma-arthau) - natural law (dharma) and prosperity (artha) (righteousness and prosperity)

• अन्नतः (annataḥ) - from food

• विद्धि (viddhi) - know, understand

• रोगनाशम् (roganāśam) - destruction of disease

• तथा (tathā) - as well as, similarly (thus, so, similarly, and, also)

• अन्नतः (annataḥ) - from food

Words meanings and morphology

अन्नात् (annāt) - from food

(noun)

Ablative, neuter, singular of anna

anna - food, grain, sustenance

From root ad (to eat) with kta suffix, used as a noun.

Root: ad (class 2)

हि (hi) - indeed (emphatic particle) (indeed, certainly, because, for)

(indeclinable)

प्रसवम् (prasavam) - progeny (progeny, offspring, birth, production)

(noun)

Accusative, masculine, singular of prasava

prasava - birth, production, progeny, offspring

From pra + root sū (to give birth).

Prefix: pra

Root: sū (class 2)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative active, 2nd person singular.

Formed from root vid (2nd class).

Root: vid (class 2)

रतिम् (ratim) - pleasure (pleasure, enjoyment, delight, love)

(noun)

Accusative, feminine, singular of rati

rati - pleasure, delight, enjoyment, love, sexual intercourse

From root ram (to delight, enjoy).

Root: ram (class 1)

अन्नात् (annāt) - from food

(noun)

Ablative, neuter, singular of anna

anna - food, grain, sustenance

From root ad (to eat) with kta suffix, used as a noun.

Root: ad (class 2)

हि (hi) - indeed (emphatic particle) (indeed, certainly, because, for)

(indeclinable)

भारत (bhārata) - O Bhārata (address to a prince of the Bharata lineage) (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

From bharata (proper name) with aṇ suffix.

धर्म-अर्थौ (dharma-arthau) - natural law (dharma) and prosperity (artha) (righteousness and prosperity)

(noun)

Accusative, masculine, dual of dharma-artha

dharma-artha - righteousness and prosperity, duty and wealth

Dvandva compound of dharma and artha.

Compound type : dvandva (dharma+artha)

• dharma – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• artha – purpose, meaning, object, wealth, prosperity, material well-being
  noun (masculine)
  From root ṛ (to go, rise).
  Root: ṛ (class 1)

अन्नतः (annataḥ) - from food

(indeclinable)

From root ad (to eat) with kta suffix. Ablative suffix tasil.

Root: ad (class 2)

Note: Functions as an adverbial meaning "from food".

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative active, 2nd person singular.

Formed from root vid (2nd class).

Root: vid (class 2)

रोगनाशम् (roganāśam) - destruction of disease

(noun)

Accusative, masculine, singular of roganāśa

roganāśa - destruction of disease

Tatpuruṣa compound of roga (disease) and nāśa (destruction).

Compound type : tatpurusha (roga+nāśa)

• roga – disease, sickness, ailment
  noun (masculine)
  From root ruj (to break, pain).
  Root: ruj (class 6)
• nāśa – destruction, ruin, loss
  noun (masculine)
  From root naś (to perish, destroy).
  Root: naś (class 1)

तथा (tathā) - as well as, similarly (thus, so, similarly, and, also)

(indeclinable)

अन्नतः (annataḥ) - from food

(indeclinable)

From root ad (to eat) with kta suffix. Ablative suffix tasil.

Root: ad (class 2)

Note: Functions as an adverbial meaning "from food".