महाभारतः mahābhārataḥ - book-13, chapter-62, verse-26

प्राणवांश्चापि भवति रूपवांश्च तथा नृप ।
अन्नदः प्राणदो लोके सर्वदः प्रोच्यते तु सः ॥२६॥

26. prāṇavāṁścāpi bhavati rūpavāṁśca tathā nṛpa ,
annadaḥ prāṇado loke sarvadaḥ procyate tu saḥ.

26. prāṇavān ca api bhavati rūpavān ca tathā nṛpa
annadaḥ prāṇadaḥ loke sarvadaḥ procyate tu saḥ

26. nṛpa saḥ ca api prāṇavān bhavati ca tathā rūpavān
loke annadaḥ prāṇadaḥ tu saḥ sarvadaḥ procyate

26. And, O King, he also becomes full of vital energy (prāṇa) and handsome. In this world, the giver of food is considered the giver of life (prāṇa); indeed, he is proclaimed as the giver of everything.

Words meanings summery:

• प्राणवान् (prāṇavān) - possessing vital energy (prāṇa), lively

• च (ca) - and

• अपि (api) - also, even

• भवति (bhavati) - becomes, exists, is

• रूपवान् (rūpavān) - handsome, beautiful, possessing form

• च (ca) - and

• तथा (tathā) - thus, so, likewise

• नृप (nṛpa) - O King!

• अन्नदः (annadaḥ) - food-giver, one who gives food

• प्राणदः (prāṇadaḥ) - life-giver, giver of vital breath (prāṇa)

• लोके (loke) - in the world, among people

• सर्वदः (sarvadaḥ) - giver of all, bestower of everything

• प्रोच्यते (procyate) - is proclaimed, is called, is declared

• तु (tu) - but, indeed, yet

• सः (saḥ) - he, that (person)

Words meanings and morphology

प्राणवान् (prāṇavān) - possessing vital energy (prāṇa), lively

(adjective)

Nominative, masculine, singular of prāṇavat

prāṇavat - possessing vital energy, lively, endowed with life

Formed with 'vat' suffix indicating possession.

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

भवति (bhavati) - becomes, exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

रूपवान् (rūpavān) - handsome, beautiful, possessing form

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - handsome, beautiful, possessing form, shapely

Formed with 'vat' suffix indicating possession.

च (ca) - and

(indeclinable)

तथा (tathā) - thus, so, likewise

(indeclinable)

नृप (nṛpa) - O King!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

अन्नदः (annadaḥ) - food-giver, one who gives food

(noun)

Nominative, masculine, singular of annada

annada - giving food, food-giver

Compound type : tatpurusha (anna+da)

• anna – food, grain
  noun (neuter)
• da – giving, giver
  noun (masculine)
  Derived from root 'dā' (to give).
  Root: dā (class 3)

प्राणदः (prāṇadaḥ) - life-giver, giver of vital breath (prāṇa)

(noun)

Nominative, masculine, singular of prāṇada

prāṇada - giving life, life-giver, inspiring

Compound type : tatpurusha (prāṇa+da)

• prāṇa – breath, vital air, life
  noun (masculine)
• da – giving, giver
  noun (masculine)
  Derived from root 'dā' (to give).
  Root: dā (class 3)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, society

सर्वदः (sarvadaḥ) - giver of all, bestower of everything

(adjective)

Nominative, masculine, singular of sarvada

sarvada - giving all, bestowing everything

Compound type : tatpurusha (sarva+da)

• sarva – all, every, whole
  pronoun (masculine)
• da – giving, giver
  noun (masculine)
  Derived from root 'dā' (to give).
  Root: dā (class 3)

प्रोच्यते (procyate) - is proclaimed, is called, is declared

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Prefix: pra

Root: vac (class 2)

तु (tu) - but, indeed, yet

(indeclinable)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it