महाभारतः mahābhārataḥ - book-13, chapter-62, verse-12

क्रोधमुत्पतितं हित्वा सुशीलो वीतमत्सरः ।
अन्नदः प्राप्नुते राजन्दिवि चेह च यत्सुखम् ॥१२॥

12. krodhamutpatitaṁ hitvā suśīlo vītamatsaraḥ ,
annadaḥ prāpnute rājandivi ceha ca yatsukham.

12. krodham utpatitam hitvā suśīlaḥ vītamatsaraḥ
annadaḥ prāpnute rājan divi ca iha ca yat sukham

12. rājan,
utpatitam krodham hitvā,
suśīlaḥ,
vītamatsaraḥ,
annadaḥ (janaḥ) divi ca iha ca yat sukham prāpnute

12. O king, a person of good character who has abandoned rising anger, is free from envy, and provides food, obtains happiness both in heaven and in this world.

Words meanings summery:

• क्रोधम् (krodham) - anger, wrath

• उत्पतितम् (utpatitam) - rising (arisen, sprung up, appeared)

• हित्वा (hitvā) - having abandoned, having given up, having left

• सुशीलः (suśīlaḥ) - person of good character (good-natured, virtuous, of good character)

• वीतमत्सरः (vītamatsaraḥ) - free from envy, devoid of malice

• अन्नदः (annadaḥ) - provides food (a giver of food, provider of sustenance)

• प्राप्नुते (prāpnute) - obtains, achieves, reaches

• राजन् (rājan) - O king

• दिवि (divi) - in heaven, in the sky

• च (ca) - and, also

• इह (iha) - here, in this world

• च (ca) - and, also

• यत् (yat) - what, which

• सुखम् (sukham) - happiness, joy, comfort

Words meanings and morphology

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh

उत्पतितम् (utpatitam) - rising (arisen, sprung up, appeared)

(adjective)

Accusative, masculine, singular of utpatita

utpatita - flown up, risen, sprung up, occurred, happened

Past Passive Participle

From root `pat` (to fall, fly) with prefix `ut` + `kta` suffix.

Prefix: ut

Root: pat (class 1)

Note: Agreeing with 'krodham'

हित्वा (hitvā) - having abandoned, having given up, having left

(indeclinable)

Absolutive (gerund)

From root `hā` (to abandon, leave) + `ktvā` suffix.

Root: hā (class 3)

सुशीलः (suśīlaḥ) - person of good character (good-natured, virtuous, of good character)

(adjective)

Nominative, masculine, singular of suśīla

suśīla - good-natured, virtuous, of good conduct/character

Compound type : bahuvrihi (su+śīla)

• su – good, well, excellent
  indeclinable
• śīla – nature, character, habit, good conduct
  noun (neuter)

वीतमत्सरः (vītamatsaraḥ) - free from envy, devoid of malice

(adjective)

Nominative, masculine, singular of vītamatsara

vītamatsara - free from envy, devoid of malice or jealousy

Compound type : bahuvrihi (vīta+matsara)

• vīta – gone, departed, ceased, free from
  adjective (masculine/neuter)
  Past Passive Participle
  From root 'ī' (to go) with prefix 'vi'
  Prefix: vi
  Root: ī (class 2)
• matsara – envy, jealousy, malice, greed
  noun (masculine)

अन्नदः (annadaḥ) - provides food (a giver of food, provider of sustenance)

(noun)

Nominative, masculine, singular of annada

annada - giver of food, provider of sustenance

Compound type : upapada tatpurusha (anna+da)

• anna – food, boiled rice, grain
  noun (neuter)
• da – giving, bestowing, a giver
  adjective (masculine)
  From root 'dā' + 'ka' suffix
  Root: dā (class 1)

प्राप्नुते (prāpnute) - obtains, achieves, reaches

(verb)

3rd person , singular, middle, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

दिवि (divi) - in heaven, in the sky

(noun)

Locative, feminine, singular of div

div - heaven, sky, celestial realm

च (ca) - and, also

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and, also

(indeclinable)

यत् (yat) - what, which

(pronoun)

Accusative, neuter, singular of yad

yad - what, which, that

Note: Agreeing with 'sukham'

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort