महाभारतः mahābhārataḥ - book-13, chapter-62, verse-29

प्रत्यक्षं प्रीतिजननं भोक्तृदात्रोर्भवत्युत ।
सर्वाण्यन्यानि दानानि परोक्षफलवन्त्युत ॥२९॥

29. pratyakṣaṁ prītijananaṁ bhoktṛdātrorbhavatyuta ,
sarvāṇyanyāni dānāni parokṣaphalavantyuta.

29. pratyakṣam prītijananam bhoktṛdātroḥ bhavati
uta sarvāṇi anyāni dānāni parokṣaphalavanti uta

29. pratyakṣam prītijananam bhoktṛdātroḥ bhavati
uta sarvāṇi anyāni dānāni parokṣaphalavanti uta

29. A gift given directly generates immediate joy for both the recipient and the giver. All other forms of giving (dāna), however, yield results that are not immediately perceptible.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - immediate (visible, manifest, direct, perceptible)

• प्रीतिजननम् (prītijananam) - generating immediate joy (producing joy, generating delight)

• भोक्तृदात्रोः (bhoktṛdātroḥ) - for both the recipient and the giver (of the enjoyer and the giver)

• भवति (bhavati) - generates (is, becomes, exists, happens)

• उत (uta) - also (and, also, moreover, but)

• सर्वाणि (sarvāṇi) - all (all, whole, every)

• अन्यानि (anyāni) - other (other, different)

• दानानि (dānāni) - forms of giving (dāna) (gifts, donations, acts of giving)

• परोक्षफलवन्ति (parokṣaphalavanti) - yielding results that are not immediately perceptible (bearing unseen results, having invisible fruit)

• उत (uta) - however (and, also, moreover, but)

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - immediate (visible, manifest, direct, perceptible)

(adjective)

neuter, singular of pratyakṣa

pratyakṣa - perceptible, visible, manifest, direct, present before the eyes

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of, every
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

Note: Functions adverbially here.

प्रीतिजननम् (prītijananam) - generating immediate joy (producing joy, generating delight)

(adjective)

neuter, singular of prītijanana

prītijanana - joy-producing, delight-generating

Compound of prīti (joy) and janana (producing).

Compound type : tatpurusha (prīti+janana)

• prīti – joy, love, pleasure, delight
  noun (feminine)
  From root prī (to please, delight).
  Root: prī (class 9)
• janana – producing, generating, birth
  noun (neuter)
  From root jan (to be born, produce).
  Root: jan (class 4)

भोक्तृदात्रोः (bhoktṛdātroḥ) - for both the recipient and the giver (of the enjoyer and the giver)

(noun)

Genitive, masculine, dual of bhoktṛdātṛ

bhoktṛdātṛ - enjoyer and giver

Dvandva compound of bhoktṛ and dātṛ.

Compound type : dvandva (bhoktṛ+dātṛ)

• bhoktṛ – enjoyer, consumer, experiencer, recipient
  noun (masculine)
  agent noun
  From root bhuj (to enjoy, eat) with suffix tṛ.
  Root: bhuj (class 7)
• dātṛ – giver, donor
  noun (masculine)
  agent noun
  From root dā (to give) with suffix tṛ.
  Root: dā (class 3)

भवति (bhavati) - generates (is, becomes, exists, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present active indicative, 3rd person singular.

Root: bhū (class 1)

उत (uta) - also (and, also, moreover, but)

(indeclinable)

सर्वाणि (sarvāṇi) - all (all, whole, every)

(adjective)

neuter, plural of sarva

sarva - all, whole, every

अन्यानि (anyāni) - other (other, different)

(adjective)

neuter, plural of anya

anya - other, different, another

दानानि (dānāni) - forms of giving (dāna) (gifts, donations, acts of giving)

(noun)

neuter, plural of dāna

dāna - gift, donation, giving, liberality

From root dā (to give) with suffix ana.

Root: dā (class 3)

परोक्षफलवन्ति (parokṣaphalavanti) - yielding results that are not immediately perceptible (bearing unseen results, having invisible fruit)

(adjective)

neuter, plural of parokṣaphalavat

parokṣaphalavat - having results that are not directly seen, bearing unseen fruit

Compound of parokṣa (unseen, indirect) and phala (fruit, result) with possessive suffix vat.

Compound type : bahuvrihi (parokṣa+phala)

• parokṣa – unseen, indirect, beyond the senses
  adjective (neuter)
  From para (beyond) + akṣa (eye).
• phala – fruit, result, consequence
  noun (neuter)

उत (uta) - however (and, also, moreover, but)

(indeclinable)

Note: Functions as a conjunction with a slight adversative sense.