महाभारतः mahābhārataḥ - book-13, chapter-62, verse-19

अन्नदस्यान्नवृक्षाश्च सर्वकामफलान्विताः ।
भवन्तीहाथ वामुत्र नृपते नात्र संशयः ॥१९॥

19. annadasyānnavṛkṣāśca sarvakāmaphalānvitāḥ ,
bhavantīhātha vāmutra nṛpate nātra saṁśayaḥ.

19. annadasya annavṛkṣāḥ ca sarvakāmaphalānvitāḥ
bhavanti iha atha vā amutra nṛpate na atra saṃśayaḥ

19. nṛpate annadasya annavṛkṣāḥ ca sarvakāmaphalānvitāḥ
iha vā atha amutra bhavanti atra na saṃśayaḥ

19. O king, for the giver of food, there appear food-trees (annavṛkṣa) endowed with the fruits of all desires, either in this world or in the next. There is no doubt about this.

Words meanings summery:

• अन्नदस्य (annadasya) - of the food-giver

• अन्नवृक्षाः (annavṛkṣāḥ) - food-trees

• च (ca) - and, also

• सर्वकामफलान्विताः (sarvakāmaphalānvitāḥ) - endowed with fruits of all desires

• भवन्ति (bhavanti) - they become, they exist

• इह (iha) - in this world (here, in this world)

• अथ (atha) - then, now, moreover

• वा (vā) - or

• अमुत्र (amutra) - in the other world, hereafter

• नृपते (nṛpate) - O king!

• न (na) - not, no

• अत्र (atra) - in this matter (here, in this matter)

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

अन्नदस्य (annadasya) - of the food-giver

(noun)

Genitive, masculine, singular of annada

annada - food-giver

Compound type : tatpurusha (anna+da)

• anna – food
  noun (neuter)
• da – giver
  adjective (masculine)
  Root: dā (class 3)

अन्नवृक्षाः (annavṛkṣāḥ) - food-trees

(noun)

Nominative, masculine, plural of annavṛkṣa

annavṛkṣa - food-tree

Compound type : tatpurusha (anna+vṛkṣa)

• anna – food
  noun (neuter)
• vṛkṣa – tree
  noun (masculine)

च (ca) - and, also

(indeclinable)

सर्वकामफलान्विताः (sarvakāmaphalānvitāḥ) - endowed with fruits of all desires

(adjective)

Nominative, masculine, plural of sarvakāmaphalānvita

sarvakāmaphalānvita - endowed with fruits of all desires

Compound type : bahuvrihi (sarva+kāma+phala+anvita)

• sarva – all, every
  adjective
• kāma – desire
  noun (masculine)
• phala – fruit, result, reward
  noun (neuter)
• anvita – joined, endowed with
  adjective
  Past Passive Participle
  derived from root 'an' (to breathe, live)
  Root: an (class 2)

भवन्ति (bhavanti) - they become, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

इह (iha) - in this world (here, in this world)

(indeclinable)

अथ (atha) - then, now, moreover

(indeclinable)

वा (vā) - or

(indeclinable)

अमुत्र (amutra) - in the other world, hereafter

(indeclinable)

नृपते (nṛpate) - O king!

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, ruler

Compound type : tatpurusha (nṛ+pati)

• nṛ – man
  noun (masculine)
• pati – master, lord
  noun (masculine)

न (na) - not, no

(indeclinable)

अत्र (atra) - in this matter (here, in this matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty