महाभारतः mahābhārataḥ - book-13, chapter-62, verse-41

एवमन्नं च सूर्यश्च पवनः शुक्रमेव च ।
एक एव स्मृतो राशिर्यतो भूतानि जज्ञिरे ॥४१॥

41. evamannaṁ ca sūryaśca pavanaḥ śukrameva ca ,
eka eva smṛto rāśiryato bhūtāni jajñire.

41. evam annam ca sūryaḥ ca pavanaḥ śukram eva ca
ekaḥ eva smṛtaḥ rāśiḥ yataḥ bhūtāni jajñire

41. evam annam ca sūryaḥ ca pavanaḥ śukram eva ca
ekaḥ eva rāśiḥ smṛtaḥ yataḥ bhūtāni jajñire

41. In this way, food, the sun, the wind, and also vital fluid, are regarded as a single source from which all beings are born.

Words meanings summery:

• एवम् (evam) - in this way (thus, in this manner, so)

• अन्नम् (annam) - food (food, grain, sustenance)

• च (ca) - and (and, also)

• सूर्यः (sūryaḥ) - the sun (the sun, sun god)

• च (ca) - and (and, also)

• पवनः (pavanaḥ) - the wind (wind, air, purifier, god of wind)

• शुक्रम् (śukram) - vital fluid (seed, semen, vital fluid, purity, brilliance, white)

• एव (eva) - also (indeed, only, certainly, also)

• च (ca) - and (and, also)

• एकः (ekaḥ) - a single (one, a single)

• एव (eva) - only (indeed, only, certainly, even)

• स्मृतः (smṛtaḥ) - regarded as (remembered, considered, traditional)

• राशिः (rāśiḥ) - source (heap, mass, collection, quantity, sum, source, zodiac sign)

• यतः (yataḥ) - from which (from which, whence, because, since)

• भूतानि (bhūtāni) - beings (beings, creatures, elements, things that have come into existence)

• जज्ञिरे (jajñire) - are born (were born, originated, came into being)

Words meanings and morphology

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

अन्नम् (annam) - food (food, grain, sustenance)

(noun)

Nominative, neuter, singular of anna

anna - food, grain, sustenance

Past Passive Participle

Derived from root 'ad' (to eat) + ktapratyaya

Root: ad (class 2)

Note: Contextually nominative, referring to a component of the source.

च (ca) - and (and, also)

(indeclinable)

सूर्यः (sūryaḥ) - the sun (the sun, sun god)

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, sun god

च (ca) - and (and, also)

(indeclinable)

पवनः (pavanaḥ) - the wind (wind, air, purifier, god of wind)

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier, god of wind

From root 'pū' (to purify)

Root: pū (class 1)

शुक्रम् (śukram) - vital fluid (seed, semen, vital fluid, purity, brilliance, white)

(noun)

Nominative, neuter, singular of śukra

śukra - seed, semen, vital fluid, purity, brilliance, white

Note: Contextually nominative, referring to a component of the source.

एव (eva) - also (indeed, only, certainly, also)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

एकः (ekaḥ) - a single (one, a single)

(adjective)

Nominative, masculine, singular of eka

eka - one, a single

एव (eva) - only (indeed, only, certainly, even)

(indeclinable)

स्मृतः (smṛtaḥ) - regarded as (remembered, considered, traditional)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, considered, traditional

Past Passive Participle

From root 'smṛ' (to remember) + ktapratyaya

Root: smṛ (class 1)

राशिः (rāśiḥ) - source (heap, mass, collection, quantity, sum, source, zodiac sign)

(noun)

Nominative, masculine, singular of rāśi

rāśi - heap, mass, collection, quantity, sum, source, zodiac sign

यतः (yataḥ) - from which (from which, whence, because, since)

(indeclinable)

Ablative of 'yad' (which) in adverbial use

भूतानि (bhūtāni) - beings (beings, creatures, elements, things that have come into existence)

(noun)

Nominative, neuter, plural of bhūta

bhūta - beings, creatures, elements, things that have come into existence

Past Passive Participle

From root 'bhū' (to be) + ktapratyaya

Root: bhū (class 1)

जज्ञिरे (jajñire) - are born (were born, originated, came into being)

(verb)

3rd person , plural, middle, perfect (Lit) of jan

Perfect middle, 3rd person plural, from root 'jan' (class 4 and 10)

Root: jan (class 4)

Note: Used as a general statement of origin.