महाभारतः mahābhārataḥ - book-13, chapter-62, verse-22

ब्राह्मणः सर्वभूतानामतिथिः प्रसृताग्रभुक् ।
विप्रा यमभिगच्छन्ति भिक्षमाणा गृहं सदा ॥२२॥

22. brāhmaṇaḥ sarvabhūtānāmatithiḥ prasṛtāgrabhuk ,
viprā yamabhigacchanti bhikṣamāṇā gṛhaṁ sadā.

22. brāhmaṇaḥ sarvabhūtānām atithiḥ prasṛtāgrabuk
viprāḥ yam abhigacchanti bhikṣamāṇāḥ gṛham sadā

22. brāhmaṇaḥ sarvabhūtānām atithiḥ prasṛtāgrabuk
bhikṣamāṇāḥ viprāḥ sadā yam gṛham abhigacchanti

22. A brahmin is a guest to all beings, one who consumes the first portion [of an offering]. Other brahmins (vipras), seeking alms, always approach his home.

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin (a brahmin, a priest)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• अतिथिः (atithiḥ) - a guest (a guest, a stranger)

• प्रसृताग्रबुक् (prasṛtāgrabuk) - one who consumes the first portion [of an offering] (one who eats the first portion of what is offered, one who takes the forefront)

• विप्राः (viprāḥ) - brahmins (brahmins, learned persons, sages)

• यम् (yam) - whom (referring to the brahmin in the first line) (whom, which (relative pronoun))

• अभिगच्छन्ति (abhigacchanti) - approach (they approach, go towards, go to)

• भिक्षमाणाः (bhikṣamāṇāḥ) - seeking alms (begging, seeking alms (present middle participle))

• गृहम् (gṛham) - home (house, home)

• सदा (sadā) - always (always, ever, constantly)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - a brahmin (a brahmin, a priest)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a priest, one belonging to the brahmin varṇa

From brahman (the Veda) + aṇ (taddhita suffix)

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Tatpuruṣa compound of sarva and bhūta

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – a being, creature, element
  noun (neuter)
  Past Passive Participle
  From √bhū 'to be'
  Root: bhū (class 1)

अतिथिः (atithiḥ) - a guest (a guest, a stranger)

(noun)

Nominative, masculine, singular of atithi

atithi - a guest, a stranger

From a- 'not' + tithi 'fixed time' (one who comes without a fixed time)

प्रसृताग्रबुक् (prasṛtāgrabuk) - one who consumes the first portion [of an offering] (one who eats the first portion of what is offered, one who takes the forefront)

(noun)

Nominative, masculine, singular of prasṛtāgrabhuja

prasṛtāgrabhuja - one who eats the first portion, one who eats the best part of what is offered

Bahuvrīhi compound: "one who has the first part (agra) of what is spread out/offered (prasṛta) as his food (bhuj)". The final k is a sandhi variation of j.

Compound type : bahuvrīhi (prasṛta+agra+bhuj)

• prasṛta – spread out, extended, offered
  adjective (neuter)
  Past Passive Participle
  From pra + √sṛ (1st class, bhvādi) 'to spread'
  Prefix: pra
  Root: sṛ (class 1)
• agra – front, tip, first, best
  noun (neuter)
• bhuj – eating, consuming, enjoying
  verbal noun (masculine)
  From √bhuj 'to eat, enjoy'
  Root: bhuj (class 7)

विप्राः (viprāḥ) - brahmins (brahmins, learned persons, sages)

(noun)

Nominative, masculine, plural of vipra

vipra - brahmin, inspired, learned, sage

From √vip 'to tremble, be inspired'

Root: vip (class 1)

यम् (yam) - whom (referring to the brahmin in the first line) (whom, which (relative pronoun))

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अभिगच्छन्ति (abhigacchanti) - approach (they approach, go towards, go to)

(verb)

3rd person , plural, active, present (laṭ) of abhigam

Present tense, 3rd person plural

From prefix abhi + √gam (1st class, bhvādi) 'to go'

Prefix: abhi

Root: gam (class 1)

भिक्षमाणाः (bhikṣamāṇāḥ) - seeking alms (begging, seeking alms (present middle participle))

(participle)

Nominative, masculine, plural of bhikṣamāṇa

bhikṣamāṇa - begging, seeking alms

Present Middle Participle

From √bhikṣ (1st class, denominative from bhikṣā) 'to beg', + śānac suffix

Root: bhikṣ (class 1)

गृहम् (gṛham) - home (house, home)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

From √grah 'to seize', or related to gṛ 'to swallow'

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

From sa- + dā (temporal suffix)