महाभारतः mahābhārataḥ - book-13, chapter-57, verse-7

रहस्यमद्भुतं चैव शृणु वक्ष्यामि यत्त्वयि ।
या गतिः प्राप्यते येन प्रेत्यभावेषु भारत ॥७॥

7. rahasyamadbhutaṁ caiva śṛṇu vakṣyāmi yattvayi ,
yā gatiḥ prāpyate yena pretyabhāveṣu bhārata.

7. rahasyam adbhutam ca eva śṛṇu vakṣyāmi yat tvayi
yā gatiḥ prāpyate yena pretyabhāveṣu bhārata

7. bhārata śṛṇu yat adbhutam ca eva rahasyam tvayi
vakṣyāmi yena pretyabhāveṣu yā gatiḥ prāpyate

7. Listen, O Bhārata, I will indeed tell you a wonderful and secret (rahasya) teaching: what destination is attained by what means in future states of existence (saṃsāra).

Words meanings summery:

• रहस्यम् (rahasyam) - secret teaching (secret, mystery, esoteric teaching)

• अद्भुतम् (adbhutam) - wonderful, astonishing, marvelous

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• शृणु (śṛṇu) - listen, hear

• वक्ष्यामि (vakṣyāmi) - I will tell, I will say

• यत् (yat) - which, that (relative pronoun)

• त्वयि (tvayi) - to you, in you

• या (yā) - which, what (relative pronoun)

• गतिः (gatiḥ) - destination, state of being (movement, course, destination, state)

• प्राप्यते (prāpyate) - is attained, is reached

• येन (yena) - by which (means)

• प्रेत्यभावेषु (pretyabhāveṣu) - in future existences, in states after death

• भारत (bhārata) - O Bhārata (descendant of Bharata, epithet for Yudhiṣṭhira)

Words meanings and morphology

रहस्यम् (rahasyam) - secret teaching (secret, mystery, esoteric teaching)

(noun)

Accusative, neuter, singular of rahasya

rahasya - secret, private, mystery, esoteric doctrine

अद्भुतम् (adbhutam) - wonderful, astonishing, marvelous

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, amazing, extraordinary

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative active

second person singular, imperative mood, active voice

Root: śru (class 5)

वक्ष्यामि (vakṣyāmi) - I will tell, I will say

(verb)

1st person , singular, active, future (lṛṭ) of vac

future active

first person singular, future tense, active voice

Root: vac (class 2)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

त्वयि (tvayi) - to you, in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (second person pronoun)

या (yā) - which, what (relative pronoun)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that (relative pronoun)

गतिः (gatiḥ) - destination, state of being (movement, course, destination, state)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, state, destination, result

Root: gam (class 1)

प्राप्यते (prāpyate) - is attained, is reached

(verb)

3rd person , singular, passive, present (laṭ) of prāp

present passive

third person singular, present tense, passive voice, from root āp with upasarga pra-

Prefix: pra

Root: āp (class 5)

येन (yena) - by which (means)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what (relative pronoun)

प्रेत्यभावेषु (pretyabhāveṣu) - in future existences, in states after death

(noun)

Locative, masculine, plural of pretyabhāva

pretyabhāva - state after death, future existence

Compound type : tatpurusha (pretya+bhāva)

• pretya – having died, after death
  indeclinable
  absolutive (gerund)
  from root i with upasarga pra- and -ya suffix
  Prefix: pra
  Root: i (class 2)
• bhāva – state of being, existence, condition, nature
  noun (masculine)
  Root: bhū (class 1)

भारत (bhārata) - O Bhārata (descendant of Bharata, epithet for Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an Indian, name of a country; epithet for kings/princes