महाभारतः mahābhārataḥ - book-13, chapter-57, verse-23

गन्धमाल्यनिवृत्त्या तु कीर्तिर्भवति पुष्कला ।
केशश्मश्रून्धारयतामग्र्या भवति संततिः ॥२३॥

23. gandhamālyanivṛttyā tu kīrtirbhavati puṣkalā ,
keśaśmaśrūndhārayatāmagryā bhavati saṁtatiḥ.

23. gandhamālyanivṛttyā tu kīrtiḥ bhavati puṣkalā
keśaśmaśrūn dhārayatām agryā bhavati santatiḥ

23. gandhamālyanivṛttyā tu kīrtiḥ puṣkalā bhavati
keśaśmaśrūn dhārayatām santatiḥ agryā bhavati

23. However, by abstaining from perfumes and garlands, one's fame becomes abundant. For those who maintain long hair and beards, their progeny becomes excellent.

Words meanings summery:

• गन्धमाल्यनिवृत्त्या (gandhamālyanivṛttyā) - by abstaining from perfumes and garlands

• तु (tu) - but, on the other hand

• कीर्तिः (kīrtiḥ) - fame, glory

• भवति (bhavati) - becomes, is

• पुष्कला (puṣkalā) - abundant, extensive, excellent

• केशश्मश्रून् (keśaśmaśrūn) - hair and beards

• धारयताम् (dhārayatām) - of those who wear/maintain

• अग्र्या (agryā) - excellent, foremost

• भवति (bhavati) - becomes, is

• सन्ततिः (santatiḥ) - progeny, offspring

Words meanings and morphology

गन्धमाल्यनिवृत्त्या (gandhamālyanivṛttyā) - by abstaining from perfumes and garlands

(noun)

Instrumental, feminine, singular of gandhamālyanivṛtti

gandhamālyanivṛtti - abstention from perfumes and garlands

Compound type : tatpuruṣa (gandha+mālya+nivṛtti)

• gandha – smell, perfume, scent
  noun (masculine)
• mālya – garland, wreath
  noun (neuter)
• nivṛtti – abstention, cessation, turning back
  noun (feminine)
  From root vṛt with prefix ni.
  Prefix: ni
  Root: vṛt (class 1)

तु (tu) - but, on the other hand

(indeclinable)

कीर्तिः (kīrtiḥ) - fame, glory

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, glory, renown

From root kīrt (to mention, proclaim).

Root: kīrt (class 10)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, active voice, 3rd person singular

From root bhū, 1st conjugation.

Root: bhū (class 1)

पुष्कला (puṣkalā) - abundant, extensive, excellent

(adjective)

Nominative, feminine, singular of puṣkala

puṣkala - abundant, extensive, excellent, complete

केशश्मश्रून् (keśaśmaśrūn) - hair and beards

(noun)

Accusative, neuter, plural of keśaśmaśru

keśaśmaśru - hair (of head) and beard

Dvandva compound of keśa and śmaśru.

Compound type : dvandva (keśa+śmaśru)

• keśa – hair of the head
  noun (masculine)
• śmaśru – beard, moustache
  noun (neuter)

धारयताम् (dhārayatām) - of those who wear/maintain

(participle)

Genitive, masculine, plural of dhārayat

dhārayat - wearing, holding, maintaining

Present active participle

From causal of root dhṛ (to hold, bear).

Root: dhṛ (class 1)

अग्र्या (agryā) - excellent, foremost

(adjective)

Nominative, feminine, singular of agrya

agrya - foremost, chief, excellent

From agra (tip, front).

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, active voice, 3rd person singular

From root bhū, 1st conjugation.

Root: bhū (class 1)

सन्ततिः (santatiḥ) - progeny, offspring

(noun)

Nominative, feminine, singular of santati

santati - offspring, progeny, lineage, continuity

From root tan (to stretch) with prefix sam.

Prefix: sam

Root: tan (class 8)