महाभारतः mahābhārataḥ - book-13, chapter-57, verse-37

भक्षान्नपानीयरसप्रदाता सर्वानवाप्नोति रसान्प्रकामम् ।
प्रतिश्रयाच्छादनसंप्रदाता प्राप्नोति तानेव न संशयोऽत्र ॥३७॥

37. bhakṣānnapānīyarasapradātā; sarvānavāpnoti rasānprakāmam ,
pratiśrayācchādanasaṁpradātā; prāpnoti tāneva na saṁśayo'tra.

37. bhakṣānnapānīyarasapradātā sarvān avāpnoti rasān prakāmam
pratiśrayācchādanasampradātā prāpnoti tān eva na saṃśayaḥ atra

37. bhakṣānnapānīyarasapradātā sarvān rasān prakāmam avāpnoti
pratiśrayācchādanasampradātā tān eva prāpnoti atra na saṃśayaḥ

37. The one who provides food, drink, and delightful tastes obtains all pleasures to his heart's content. The one who provides shelter and coverings also attains those very same (pleasures); there is no doubt about this.

Words meanings summery:

• भक्षान्नपानीयरसप्रदाता (bhakṣānnapānīyarasapradātā) - one who donates various types of provisions for sustenance and enjoyment (giver of eatables, food, drinks, and tasty things)

• सर्वान् (sarvān) - all kinds of (all, every)

• अवाप्नोति (avāpnoti) - the donor attains or achieves (attains, obtains, reaches)

• रसान् (rasān) - all kinds of pleasures and delights (tastes, flavors, essences, pleasures, sentiments)

• प्रकामम् (prakāmam) - to one's full desire, abundantly (to one's heart's content, fully, abundantly, willingly)

• प्रतिश्रयाच्छादनसम्प्रदाता (pratiśrayācchādanasampradātā) - one who donates lodging and clothing (giver of shelter and coverings/clothes)

• प्राप्नोति (prāpnoti) - the donor attains (obtains, gets, reaches, attains)

• तान् (tān) - those (pleasures/tastes) (them, those)

• एव (eva) - the very same, indeed (only, just, indeed, precisely)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - any doubt (doubt, uncertainty, hesitation)

• अत्र (atra) - concerning this, in this regard (here, in this place, in this matter)

Words meanings and morphology

भक्षान्नपानीयरसप्रदाता (bhakṣānnapānīyarasapradātā) - one who donates various types of provisions for sustenance and enjoyment (giver of eatables, food, drinks, and tasty things)

(noun)

Nominative, masculine, singular of bhakṣānnapānīyarasapradātṛ

bhakṣānnapānīyarasapradātṛ - giver of food, drink, and enjoyable tastes

kṛt (agent noun)

from pradā + tṛ; compound of bhakṣa, anna, pānīya, rasa

Compound type : dvandva then tatpurusha (bhakṣa+anna+pānīya+rasa+pradātṛ)

• bhakṣa – eatables, food
  noun (neuter)
  from bhakṣ (to eat)
  Root: bhakṣ (class 1)
• anna – food, cooked rice, grain
  noun (neuter)
  from ad (to eat)
  Root: ad (class 2)
• pānīya – drinkable, beverage, water
  adjective (neuter)
  Gerundive
  from pā (to drink) + anīya
  Root: pā (class 1)
• rasa – taste, flavor, juice, essence, pleasure, sentiment
  noun (masculine)
  Root: ras (class 1)
• pradātṛ – giver, donor, bestower
  noun (masculine)
  kṛt (agent noun)
  from pra-dā + -tṛ
  Prefix: pra
  Root: dā (class 3)

Note: This is the agent noun, referring to the person who performs the act of giving.

सर्वान् (sarvān) - all kinds of (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'rasān'

अवाप्नोति (avāpnoti) - the donor attains or achieves (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of āp

Present active 3rd singular

from āp with ava-

Prefix: ava

Root: āp (class 5)

रसान् (rasān) - all kinds of pleasures and delights (tastes, flavors, essences, pleasures, sentiments)

(noun)

Accusative, masculine, plural of rasa

rasa - taste, flavor, juice, essence, liquid, sentiment, pleasure

Root: ras (class 1)

प्रकामम् (prakāmam) - to one's full desire, abundantly (to one's heart's content, fully, abundantly, willingly)

(indeclinable)

Root: kām (class 10)

Note: adverbial accusative

प्रतिश्रयाच्छादनसम्प्रदाता (pratiśrayācchādanasampradātā) - one who donates lodging and clothing (giver of shelter and coverings/clothes)

(noun)

Nominative, masculine, singular of pratiśrayācchādanasampradātṛ

pratiśrayācchādanasampradātṛ - giver of shelter and coverings

kṛt (agent noun)

from sam-pra-dā + -tṛ; compound of pratiśraya and ācchādana

Compound type : dvandva then tatpurusha (pratiśraya+ācchādana+sampradātṛ)

• pratiśraya – shelter, refuge, asylum, lodging
  noun (masculine)
  from prati-śrī (to resort to)
  Prefix: prati
  Root: śrī (class 1)
• ācchādana – covering, clothes, garment
  noun (neuter)
  kṛt (action noun)
  from ā-chad + -ana
  Prefix: ā
  Root: chad (class 1)
• sampradātṛ – giver, donor, bestower
  noun (masculine)
  kṛt (agent noun)
  from sam-pra-dā + -tṛ
  Prefixes: sam+pra
  Root: dā (class 3)

Note: This is the agent noun, referring to the person who provides shelter and covering.

प्राप्नोति (prāpnoti) - the donor attains (obtains, gets, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of āp

Present active 3rd singular

from āp with pra-

Prefix: pra

Root: āp (class 5)

तान् (tān) - those (pleasures/tastes) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers back to 'rasān'

एव (eva) - the very same, indeed (only, just, indeed, precisely)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - any doubt (doubt, uncertainty, hesitation)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

from sam-śī (to lie together, doubt)

Prefix: sam

Root: śī (class 2)

अत्र (atra) - concerning this, in this regard (here, in this place, in this matter)

(indeclinable)

from pronoun 'idam'