महाभारतः mahābhārataḥ - book-13, chapter-57, verse-11

अहिंसायाः फलं रूपं दीक्षाया जन्म वै कुले ।
फलमूलाशिनां राज्यं स्वर्गः पर्णाशिनां भवेत् ॥११॥

11. ahiṁsāyāḥ phalaṁ rūpaṁ dīkṣāyā janma vai kule ,
phalamūlāśināṁ rājyaṁ svargaḥ parṇāśināṁ bhavet.

11. ahiṃsāyāḥ phalam rūpam dīkṣāyāḥ janma vai kule
phalamūlāśinām rājyam svargaḥ parṇāśinām bhavet

11. Beauty is the fruit of non-violence (ahiṃsā). Birth in a good lineage is the reward of spiritual initiation. Sovereignty is obtained by those who subsist on fruits and roots, and heaven (svarga) accrues to those who eat only leaves.

Words meanings summery:

• अहिंसायाः (ahiṁsāyāḥ) - of non-violence, from non-harming

• फलम् (phalam) - fruit, result, consequence, reward

• रूपम् (rūpam) - beauty, form, appearance, shape

• दीक्षायाः (dīkṣāyāḥ) - of initiation, from consecration

• जन्म (janma) - birth, origin, lineage

• वै (vai) - indeed, verily, certainly

• कुले (kule) - in a noble family/lineage (in a family, in a lineage, in a clan)

• फलमूलाशिनाम् (phalamūlāśinām) - of those who eat fruits and roots

• राज्यम् (rājyam) - sovereignty, kingdom, rule

• स्वर्गः (svargaḥ) - heaven, paradise

• पर्णाशिनाम् (parṇāśinām) - of those who eat leaves

• भवेत् (bhavet) - accrues to, becomes the lot of (may be, should be, becomes)

Words meanings and morphology

अहिंसायाः (ahiṁsāyāḥ) - of non-violence, from non-harming

(noun)

Genitive, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-harming, harmlessness

Compound of 'a' (negation) + 'hiṃsā' (violence).

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
  Negation particle.
• hiṃsā – violence, injury, harm
  noun (feminine)
  From root hiṃs 'to injure'.
  Root: hiṃs

फलम् (phalam) - fruit, result, consequence, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect

Root: phal

रूपम् (rūpam) - beauty, form, appearance, shape

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance, nature

Root: rūp

दीक्षायाः (dīkṣāyāḥ) - of initiation, from consecration

(noun)

Genitive, feminine, singular of dīkṣā

dīkṣā - initiation, consecration, solemn preparation

From root dīkṣ 'to consecrate oneself'.

Root: dīkṣ (class 1)

जन्म (janma) - birth, origin, lineage

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence, lineage, family

From root jan 'to be born'.

Root: jan (class 4)

वै (vai) - indeed, verily, certainly

(indeclinable)

An emphatic particle.

कुले (kule) - in a noble family/lineage (in a family, in a lineage, in a clan)

(noun)

Locative, neuter, singular of kula

kula - family, lineage, clan, race, community

Root: kul

फलमूलाशिनाम् (phalamūlāśinām) - of those who eat fruits and roots

(noun)

Genitive, masculine, plural of phalamūlāśin

phalamūlāśin - one who subsists on fruits and roots

Compound formed from phala-mūla (fruits-roots) + aśin (eater).

Compound type : tatpuruṣa (phala+mūla+aśin)

• phala – fruit
  noun (neuter)
  Root: phal
• mūla – root
  noun (neuter)
• aśin – eater, one who eats
  adjective (masculine)
  Derived from root aś 'to eat'.
  Root: aś (class 9)

Note: Used as a substantive, referring to 'those people'.

राज्यम् (rājyam) - sovereignty, kingdom, rule

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, dominion, government

From rājan 'king'.

Root: rāj

स्वर्गः (svargaḥ) - heaven, paradise

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, abode of the gods, paradise

Compound of 'su' (good) + 'ga' (going).

Compound type : tatpuruṣa (su+ga)

• su – good, well, easily
  indeclinable
  Prefix indicating goodness or ease.
• ga – going, moving, reaching
  adjective
  From root gam 'to go'.
  Root: gam (class 1)

पर्णाशिनाम् (parṇāśinām) - of those who eat leaves

(noun)

Genitive, masculine, plural of parṇāśin

parṇāśin - one who subsists on leaves

Compound of parṇa (leaf) + aśin (eater).

Compound type : tatpuruṣa (parṇa+aśin)

• parṇa – leaf
  noun (neuter)
• aśin – eater, one who eats
  adjective (masculine)
  Derived from root aś 'to eat'.
  Root: aś (class 9)

भवेत् (bhavet) - accrues to, becomes the lot of (may be, should be, becomes)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative active

3rd person singular optative active

Root: bhū (class 1)