महाभारतः mahābhārataḥ - book-13, chapter-57, verse-25

दासीदासमलंकारान्क्षेत्राणि च गृहाणि च ।
ब्रह्मदेयां सुतां दत्त्वा प्राप्नोति मनुजर्षभ ॥२५॥

25. dāsīdāsamalaṁkārānkṣetrāṇi ca gṛhāṇi ca ,
brahmadeyāṁ sutāṁ dattvā prāpnoti manujarṣabha.

25. dāsīdāsam alaṃkārān kṣetrāṇi ca gṛhāṇi ca
brahmadeyām sutām dattvā prāpnoti manujarṣabha

25. manujarṣabha dāsīdāsam alaṃkārān kṣetrāṇi ca
gṛhāṇi ca brahmadeyām sutām dattvā prāpnoti

25. O best of men, one obtains (great merit) by giving away female and male servants, ornaments, fields, and houses, and by giving a daughter as a sacred gift (dāna).

Words meanings summery:

• दासीदासम् (dāsīdāsam) - a pair of male and female servants, servants

• अलंकारान् (alaṁkārān) - ornaments, decorations

• क्षेत्राणि (kṣetrāṇi) - fields, lands

• च (ca) - and

• गृहाणि (gṛhāṇi) - houses, homes

• च (ca) - and

• ब्रह्मदेयाम् (brahmadeyām) - a daughter given as a sacred gift (dāna) without dowry in a brahma marriage (given as a sacred gift, fit for `brahmadāna`)

• सुताम् (sutām) - daughter

• दत्त्वा (dattvā) - having given

• प्राप्नोति (prāpnoti) - obtains, reaches

• मनुजर्षभ (manujarṣabha) - O best of men

Words meanings and morphology

दासीदासम् (dāsīdāsam) - a pair of male and female servants, servants

(noun)

Accusative, masculine, singular of dāsīdāsa

dāsīdāsa - female and male servant, servant

Dvandva compound of dāsī (female servant) and dāsa (male servant).

Compound type : dvandva (dāsī+dāsa)

• dāsī – female servant, maid
  noun (feminine)
• dāsa – male servant, slave
  noun (masculine)

Note: Interpreted as a collective singular for grammatical fit with the Devanagari.

अलंकारान् (alaṁkārān) - ornaments, decorations

(noun)

Accusative, masculine, plural of alaṃkāra

alaṁkāra - ornament, decoration, embellishment

From root kṛ with prefix alam.

Prefix: alam

Root: kṛ (class 8)

क्षेत्राणि (kṣetrāṇi) - fields, lands

(noun)

Accusative, neuter, plural of kṣetra

kṣetra - field, land, ground

Root: kṣi (class 1)

च (ca) - and

(indeclinable)

गृहाणि (gṛhāṇi) - houses, homes

(noun)

Accusative, neuter, plural of gṛha

gṛha - house, home, dwelling

Root: gṛh (class 7)

च (ca) - and

(indeclinable)

ब्रह्मदेयाम् (brahmadeyām) - a daughter given as a sacred gift (dāna) without dowry in a brahma marriage (given as a sacred gift, fit for `brahmadāna`)

(adjective)

Accusative, feminine, singular of brahmadeyā

brahmadeyā - (a daughter) given as a sacred gift; an unrequited gift to a learned man for religious merit (referring to brahma marriage)

Gerundive/Future Passive Participle (feminine)

From brahman (sacred knowledge, divine) + deya (to be given). Specifically refers to the brahma form of marriage where the daughter is given as a gift.

Compound type : tatpuruṣa (brahman+deya)

• brahman – divine, sacred knowledge, priest
  noun (neuter)
• deya – to be given, what is to be given, a gift
  adjective (neuter)
  Gerundive/Future Passive Particasae_nameple
  From root dā (to give) with ya suffix.
  Root: dā (class 3)

सुताम् (sutām) - daughter

(noun)

Accusative, feminine, singular of sutā

sutā - daughter

From root sū (to give birth).

Root: sū (class 2)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (gerund)

From root dā, tvā suffix.

Root: dā (class 3)

प्राप्नोति (prāpnoti) - obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of prāp

Present tense, active voice, 3rd person singular

From root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

मनुजर्षभ (manujarṣabha) - O best of men

(noun)

Vocative, masculine, singular of manujarṣabha

manujarṣabha - best of men, chief of men

Tatpuruṣa compound of manuja (human) and ṛṣabha (bull, chief, best).

Compound type : tatpuruṣa (manuja+ṛṣabha)

• manuja – man, human being
  noun (masculine)
  From manu (man) + ja (born).
• ṛṣabha – bull, chief, excellent one, best
  noun (masculine)