महाभारतः
mahābhārataḥ
-
book-13, chapter-57, verse-10
धनं प्राप्नोति तपसा मौनं ज्ञानं प्रयच्छति ।
उपभोगांस्तु दानेन ब्रह्मचर्येण जीवितम् ॥१०॥
उपभोगांस्तु दानेन ब्रह्मचर्येण जीवितम् ॥१०॥
10. dhanaṁ prāpnoti tapasā maunaṁ jñānaṁ prayacchati ,
upabhogāṁstu dānena brahmacaryeṇa jīvitam.
upabhogāṁstu dānena brahmacaryeṇa jīvitam.
10.
dhanam prāpnoti tapasā maunam jñānam prayacchati
upabhogān tu dānena brahmacaryeṇa jīvitam
upabhogān tu dānena brahmacaryeṇa jīvitam
10.
One obtains wealth through austerity (tapas). Silence bestows knowledge. Enjoyments, however, are gained through charity (dāna), and longevity through celibacy (brahmacarya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- धनम् (dhanam) - wealth, riches, property
- प्राप्नोति (prāpnoti) - obtains, reaches, attains
- तपसा (tapasā) - through austerity, by penance
- मौनम् (maunam) - silence, state of being silent
- ज्ञानम् (jñānam) - knowledge, wisdom, spiritual knowledge
- प्रयच्छति (prayacchati) - gives, grants, offers
- उपभोगान् (upabhogān) - enjoyments, experiences, possessions
- तु (tu) - but, on the other hand, indeed
- दानेन (dānena) - through charity, by giving, by donation
- ब्रह्मचर्येण (brahmacaryeṇa) - through celibacy, by student life
- जीवितम् (jīvitam) - life, longevity
Words meanings and morphology
धनम् (dhanam) - wealth, riches, property
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, riches, property, money
Root: dhā (class 3)
प्राप्नोति (prāpnoti) - obtains, reaches, attains
(verb)
3rd person , singular, active, present (laṭ) of prāp
Present active indicative
3rd person singular present active
Prefix: pra
Root: āp (class 5)
तपसा (tapasā) - through austerity, by penance
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, penance, spiritual fervor, heat
Root: tap
मौनम् (maunam) - silence, state of being silent
(noun)
Accusative, neuter, singular of mauna
mauna - silence, quietness, taciturnity
Derived from muni (sage)
Root: man
ज्ञानम् (jñānam) - knowledge, wisdom, spiritual knowledge
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding, spiritual insight
Root: jñā (class 9)
प्रयच्छति (prayacchati) - gives, grants, offers
(verb)
3rd person , singular, active, present (laṭ) of prayacch
Present active indicative
3rd person singular present active
Prefix: pra
Root: yam (class 1)
उपभोगान् (upabhogān) - enjoyments, experiences, possessions
(noun)
Accusative, masculine, plural of upabhoga
upabhoga - enjoyment, use, experience, consumption
Prefix: upa
Root: bhuj
तु (tu) - but, on the other hand, indeed
(indeclinable)
Note: Particle used to mark a distinction or emphasis.
दानेन (dānena) - through charity, by giving, by donation
(noun)
Instrumental, neuter, singular of dāna
dāna - gift, charity, donation, giving
From root dā 'to give'.
Root: dā (class 3)
ब्रह्मचर्येण (brahmacaryeṇa) - through celibacy, by student life
(noun)
Instrumental, neuter, singular of brahmacarya
brahmacarya - celibacy, student life (under a guru), conduct leading to brahman
From brahma + carya.
Compound type : tatpuruṣa (brahman+carya)
- brahman – the Absolute, sacred knowledge, Veda
noun (neuter)
Root: bṛh - carya – conduct, practice, course
noun (neuter)
From root car 'to move, to practice'.
Root: car (class 1)
जीवितम् (jīvitam) - life, longevity
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, duration of life, living
Past Passive Participle
From root jīv 'to live'.
Root: jīv (class 1)