महाभारतः mahābhārataḥ - book-13, chapter-57, verse-39

बीजैरशून्यं शयनैरुपेतं दद्याद्गृहं यः पुरुषो द्विजाय ।
पुण्याभिरामं बहुरत्नपूर्णं लभत्यधिष्ठानवरं स राजन् ॥३९॥

39. bījairaśūnyaṁ śayanairupetaṁ; dadyādgṛhaṁ yaḥ puruṣo dvijāya ,
puṇyābhirāmaṁ bahuratnapūrṇaṁ; labhatyadhiṣṭhānavaraṁ sa rājan.

39. bījaiḥ aśūnyam śayanaiḥ upetam
dadyāt gṛham yaḥ puruṣaḥ dvijāya
puṇyābhirāmam bahuratnapūrṇam
labhati adhiṣṭhānavaram saḥ rājan

39. rājan yaḥ puruṣaḥ bījaiḥ aśūnyam
śayanaiḥ upetam gṛham dvijāya
dadyāt saḥ puṇyābhirāmam
bahuratnapūrṇam adhiṣṭhānavaram labhati

39. O king, the person who gives a house, replete with seeds and furnished with beds, to a brahmin obtains a supreme and delightful abode, full of many jewels and meritorious.

Words meanings summery:

• बीजैः (bījaiḥ) - replete with seeds (grain) (with seeds, with grain)

• अशून्यम् (aśūnyam) - not empty (of seeds), well-stocked (not empty, full, abundant)

• शयनैः (śayanaiḥ) - furnished with beds (with beds, with couches)

• उपेतम् (upetam) - furnished with (endowed with, furnished with, accompanied by)

• दद्यात् (dadyāt) - gives (should give, may give, gives)

• गृहम् (gṛham) - a house (house, home)

• यः (yaḥ) - whoever (who, which)

• पुरुषः (puruṣaḥ) - a person (man, person, male)

• द्विजाय (dvijāya) - to a brahmin (to a brahmin, to a twice-born)

• पुण्याभिरामम् (puṇyābhirāmam) - beautiful with merit (beautiful with merit, charmingly virtuous)

• बहुरत्नपूर्णम् (bahuratnapūrṇam) - full of many jewels

• लभति (labhati) - obtains (obtains, receives, gains)

• अधिष्ठानवरम् (adhiṣṭhānavaram) - a supreme abode (supreme abode, best dwelling)

• सः (saḥ) - he (that person) (he, that)

• राजन् (rājan) - O king (vocative) (O king)

Words meanings and morphology

बीजैः (bījaiḥ) - replete with seeds (grain) (with seeds, with grain)

(noun)

Instrumental, neuter, plural of bīja

bīja - seed, germ, origin, grain

Note: Qualifies 'gṛham' via 'aśūnyam'.

अशून्यम् (aśūnyam) - not empty (of seeds), well-stocked (not empty, full, abundant)

(adjective)

Accusative, neuter, singular of aśūnya

aśūnya - not empty, full, abundant, populous

Negative compound 'a' (not) + 'śūnya' (empty).

Compound type : nañ-tatpuruṣa (a+śūnya)

• a – not, un-, non-
  indeclinable
• śūnya – empty, void, deserted
  adjective (masculine)
  Root: śū (class 1)

Note: Qualifies 'gṛham'.

शयनैः (śayanaiḥ) - furnished with beds (with beds, with couches)

(noun)

Instrumental, neuter, plural of śayana

śayana - sleeping, a bed, couch, resting place

Derived from 'śī' (to lie down) with 'lyuṭ' suffix.

Root: śī (class 2)

Note: Qualifies 'gṛham' via 'upetam'.

उपेतम् (upetam) - furnished with (endowed with, furnished with, accompanied by)

(adjective)

Accusative, neuter, singular of upeta

upeta - endowed with, furnished with, gone to, approached

Past Passive Participle

From 'upa' + root 'i' (to go).

Prefix: upa

Root: i (class 2)

Note: Qualifies 'gṛham'.

दद्यात् (dadyāt) - gives (should give, may give, gives)

(verb)

3rd person , singular, active, optative (liṅ) of dā

Optative mood, active voice, 3rd person singular.

Root 'dā' (3rd class, juhotyādi) used in optative.

Root: dā (class 3)

गृहम् (gṛham) - a house (house, home)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Note: Direct object of 'dadyāt'.

यः (yaḥ) - whoever (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Refers to 'puruṣaḥ'.

पुरुषः (puruṣaḥ) - a person (man, person, male)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, human being, spirit, soul (puruṣa)

द्विजाय (dvijāya) - to a brahmin (to a brahmin, to a twice-born)

(noun)

Dative, masculine, singular of dvija

dvija - twice-born (epithet for brahmin, kshatriya, vaishya, bird, tooth)

Note: Object to whom something is given.

पुण्याभिरामम् (puṇyābhirāmam) - beautiful with merit (beautiful with merit, charmingly virtuous)

(adjective)

Accusative, neuter, singular of puṇyābhirāma

puṇyābhirāma - charming with merit, delightful by virtue

Compound of 'puṇya' (merit, virtue) and 'abhirāma' (charming, delightful).

Compound type : tatpuruṣa (puṇya+abhirāma)

• puṇya – meritorious, virtuous, sacred; merit, virtue
  noun (neuter)
• abhirāma – charming, beautiful, delightful
  adjective (masculine)
  From 'abhi' + root 'ram' (to delight).
  Prefix: abhi
  Root: ram (class 1)

Note: Qualifies 'adhiṣṭhānavaram'.

बहुरत्नपूर्णम् (bahuratnapūrṇam) - full of many jewels

(adjective)

Accusative, neuter, singular of bahuratnapūrṇa

bahuratnapūrṇa - filled with many gems/jewels

Compound of 'bahu' (many) + 'ratna' (jewel) + 'pūrṇa' (full).

Compound type : bahuvrīhi (bahu+ratna+pūrṇa)

• bahu – much, many, abundant
  adjective (masculine)
• ratna – jewel, gem, treasure
  noun (neuter)
• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  From root pṛ (to fill).
  Root: pṛ (class 9)

Note: Qualifies 'adhiṣṭhānavaram'.

लभति (labhati) - obtains (obtains, receives, gains)

(verb)

3rd person , singular, active, present (laṭ) of labh

Present tense, active voice, 3rd person singular.

Root 'labh' (1st class, bhvādi) used in present tense.

Root: labh (class 1)

अधिष्ठानवरम् (adhiṣṭhānavaram) - a supreme abode (supreme abode, best dwelling)

(noun)

Accusative, neuter, singular of adhiṣṭhānavara

adhiṣṭhānavara - excellent dwelling, supreme abode, best seat

Compound of 'adhiṣṭhāna' (abode, seat) and 'vara' (best, supreme).

Compound type : karmadhāraya (adhiṣṭhāna+vara)

• adhiṣṭhāna – abode, seat, foundation, residence
  noun (neuter)
  From 'adhi' + root 'sthā' (to stand).
  Prefix: adhi
  Root: sthā (class 1)
• vara – best, excellent, boon, choice
  adjective (masculine)
  Root: vṛ (class 5)

सः (saḥ) - he (that person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'labhati'.

राजन् (rājan) - O king (vocative) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)