महाभारतः mahābhārataḥ - book-13, chapter-57, verse-42

वैशंपायन उवाच ।
तस्य तद्वचनं श्रुत्वा प्रीतात्मा कुरुनन्दनः ।
नाश्रमेऽरोचयद्वासं वीरमार्गाभिकाङ्क्षया ॥४२॥

42. vaiśaṁpāyana uvāca ,
tasya tadvacanaṁ śrutvā prītātmā kurunandanaḥ ,
nāśrame'rocayadvāsaṁ vīramārgābhikāṅkṣayā.

42. vaiśaṃpāyana uvāca | tasya tat vacanam śrutvā prītātmā
kurunandanaḥ | na āśrame arocayat vāsam vīramārgābhikāṅkṣayā

42. vaiśaṃpāyana uvāca kurunandanaḥ prītātmā tasya tat vacanam
śrutvā vīramārgābhikāṅkṣayā āśrame vāsam na arocayat

42. Vaiśampaayana said: Having heard those words of his, Yudhishthira, the delight of the Kurus, whose heart (ātman) was pleased, did not desire to reside in an hermitage, due to his longing for the path of heroes.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampaayana (a sage, narrator of the Mahabharata)

• उवाच (uvāca) - said, spoke

• तस्य (tasya) - of Bhishma (his, of him)

• तत् (tat) - those (words) (that, those)

• वचनम् (vacanam) - the advice of Bhishma (word, speech, advice)

• श्रुत्वा (śrutvā) - having heard

• प्रीतात्मा (prītātmā) - Yudhishthira, whose heart was pleased (one whose self/heart is pleased; pleased in mind)

• कुरुनन्दनः (kurunandanaḥ) - Yudhishthira, as a prominent Kuru prince (delight of the Kurus, son of the Kurus)

• न (na) - not, no

• आश्रमे (āśrame) - in an hermitage, in an ascetic dwelling

• अरोचयत् (arocayat) - did not desire (used with 'na') (desired, wished for (causative of √ruc 'to shine, to please'))

• वासम् (vāsam) - residence, dwelling

• वीरमार्गाभिकाङ्क्षया (vīramārgābhikāṅkṣayā) - due to longing for the path of heroes

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampaayana (a sage, narrator of the Mahabharata)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampaayana, name of a sage, pupil of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of √vac

Perfect

From √vac (2nd class), perfect active, 3rd person singular. Irregular formation.

Root: vac (class 2)

तस्य (tasya) - of Bhishma (his, of him)

(pronoun)

Genitive, masculine, singular of tat

tat - that, he, she, it

तत् (tat) - those (words) (that, those)

(pronoun)

Accusative, neuter, singular of tat

tat - that, he, she, it

वचनम् (vacanam) - the advice of Bhishma (word, speech, advice)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, speech, word, advice

Derived from √vac

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive/Gerund

Absolutive form from √śru 'to hear'

Root: śru (class 5)

प्रीतात्मा (prītātmā) - Yudhishthira, whose heart was pleased (one whose self/heart is pleased; pleased in mind)

(adjective)

Nominative, masculine, singular of prītātman

prītātman - one whose self (ātman) is pleased, having a pleased heart (ātman)

Compound type : bahuvrīhi (prīta+ātman)

• prīta – pleased, delighted, satisfied
  adjective (masculine)
  Past Passive Participle
  From √prī (9th class) 'to please, delight'
  Root: prī (class 9)
• ātman – self, soul, spirit, vital breath, mind, heart (ātman)
  noun (masculine)

कुरुनन्दनः (kurunandanaḥ) - Yudhishthira, as a prominent Kuru prince (delight of the Kurus, son of the Kurus)

(noun)

Nominative, masculine, singular of kurunandana

kurunandana - delight of the Kurus

Compound type : tatpuruṣa (kuru+nandana)

• kuru – name of an ancient tribe and kingdom, a descendant of Kuru
  proper noun (masculine)
• nandana – delighting, gladdening; a son; a pleasure grove
  noun (masculine)
  From √nand 'to rejoice'
  Root: nand (class 1)

न (na) - not, no

(indeclinable)

आश्रमे (āśrame) - in an hermitage, in an ascetic dwelling

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, monastery; stage of life (āśrama)

From ā-√śram 'to toil, exert oneself'

Prefix: ā

Root: śram (class 4)

अरोचयत् (arocayat) - did not desire (used with 'na') (desired, wished for (causative of √ruc 'to shine, to please'))

(verb)

3rd person , singular, active, past imperfect (laṅ) of √ruc

Imperfect

Causative stem roci- (or roca- in some forms) from √ruc (1st class) 'to shine', used here in the sense of 'to cause to like/desire'. Imperfect active, 3rd person singular.

Root: ruc (class 1)

वासम् (vāsam) - residence, dwelling

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, abode, residence

From √vas 'to dwell'

Root: vas (class 1)

वीरमार्गाभिकाङ्क्षया (vīramārgābhikāṅkṣayā) - due to longing for the path of heroes

(noun)

Instrumental, feminine, singular of vīramārgābhikāṅkṣā

vīramārgābhikāṅkṣā - longing for the path of heroes

Compound type : tatpuruṣa (vīramārga+abhikāṅkṣā)

• vīramārga – path of heroes
  noun (masculine)
• abhikāṅkṣā – desire, longing, aspiration
  noun (feminine)
  From abhi-√kāṅkṣ 'to desire'
  Prefix: abhi
  Root: kāṅkṣ (class 1)