महाभारतः mahābhārataḥ - book-13, chapter-57, verse-38

स्रग्धूपगन्धान्यनुलेपनानि स्नानानि माल्यानि च मानवो यः ।
दद्याद्द्विजेभ्यः स भवेदरोगस्तथाभिरूपश्च नरेन्द्रलोके ॥३८॥

38. sragdhūpagandhānyanulepanāni; snānāni mālyāni ca mānavo yaḥ ,
dadyāddvijebhyaḥ sa bhavedaroga;stathābhirūpaśca narendraloke.

38. sragdhūpagandhāni anulepanāni
snānāni mālyāni ca mānavaḥ yaḥ dadyāt
dvijebhyaḥ saḥ bhavet arogaḥ
tathā abhirūpaḥ ca narendraloke

38. yaḥ mānavaḥ sragdhūpagandhāni
anulepanāni snānāni mālyāni ca
dvijebhyaḥ dadyāt saḥ arogaḥ tathā
narendraloke abhirūpaḥ ca bhavet

38. The person who offers garlands, incense, perfumes, anointments, baths, and flower-offerings to brahmins becomes free from disease and exceptionally handsome among the assembly of rulers.

Words meanings summery:

• स्रग्धूपगन्धानि (sragdhūpagandhāni) - offerings of garlands, incense, and perfumes (garlands, incense, and perfumes)

• अनुलेपनानि (anulepanāni) - offerings of anointments (anointments, ointments, unguents)

• स्नानानि (snānāni) - offerings of bathing substances or acts of bathing (baths, ablutions)

• माल्यानि (mālyāni) - offerings of flower garlands (garlands of flowers)

• च (ca) - and

• मानवः (mānavaḥ) - any person (a man, human being)

• यः (yaḥ) - whoever (who, which)

• दद्यात् (dadyāt) - gives (should give, may give, gives)

• द्विजेभ्यः (dvijebhyaḥ) - to brahmins (to brahmins, to the twice-born)

• सः (saḥ) - he (that person) (he, that)

• भवेत् (bhavet) - becomes (should be, may be, becomes)

• अरोगः (arogaḥ) - free from disease (healthy, free from disease)

• तथा (tathā) - and (thus, so, likewise, and)

• अभिरूपः (abhirūpaḥ) - exceptionally handsome (handsome, beautiful, appropriate)

• च (ca) - and

• नरेन्द्रलोके (narendraloke) - among the assembly of rulers (in the world of kings, among kings)

Words meanings and morphology

स्रग्धूपगन्धानि (sragdhūpagandhāni) - offerings of garlands, incense, and perfumes (garlands, incense, and perfumes)

(noun)

Accusative, neuter, plural of sragdhūpagandha

sragdhūpagandha - garlands, incense, and perfumes (compound of srag, dhūpa, gandha)

Compound type : dvandva-tatpuruṣa (srag+dhūpa+gandha)

• srag – garland, wreath
  noun (feminine)
• dhūpa – incense, fumigation
  noun (masculine)
• gandha – smell, fragrance, perfume
  noun (masculine)

Note: Object of 'dadyāt'.

अनुलेपनानि (anulepanāni) - offerings of anointments (anointments, ointments, unguents)

(noun)

Accusative, neuter, plural of anulepana

anulepana - anointing, unguent, ointment, plastering

Derived from 'anuliṃp' (anu + liṃp) with 'lyuṭ' suffix.

Prefix: anu

Root: liṃp (class 6)

Note: Object of 'dadyāt'.

स्नानानि (snānāni) - offerings of bathing substances or acts of bathing (baths, ablutions)

(noun)

Accusative, neuter, plural of snāna

snāna - bathing, ablution, bath

Derived from 'snā' with 'lyuṭ' suffix.

Root: snā (class 2)

Note: Object of 'dadyāt'.

माल्यानि (mālyāni) - offerings of flower garlands (garlands of flowers)

(noun)

Accusative, neuter, plural of mālya

mālya - garland, wreath of flowers

Derived from 'mālā' (garland) with 'ya' suffix (secondary derivation).

Note: Object of 'dadyāt'.

च (ca) - and

(indeclinable)

मानवः (mānavaḥ) - any person (a man, human being)

(noun)

Nominative, masculine, singular of mānava

mānava - human, relating to Manu, a man

Derived from 'manu' with 'aṇ' suffix.

Note: Subject of 'dadyāt'.

यः (yaḥ) - whoever (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Refers to 'mānavaḥ'.

दद्यात् (dadyāt) - gives (should give, may give, gives)

(verb)

3rd person , singular, active, optative (liṅ) of dā

Optative mood, active voice, 3rd person singular.

Root 'dā' (3rd class, juhotyādi) used in optative.

Root: dā (class 3)

द्विजेभ्यः (dvijebhyaḥ) - to brahmins (to brahmins, to the twice-born)

(noun)

Dative, masculine, plural of dvija

dvija - twice-born (epithet for brahmin, kshatriya, vaishya, bird, tooth)

Note: Object to whom something is given (dative).

सः (saḥ) - he (that person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'bhavet'.

भवेत् (bhavet) - becomes (should be, may be, becomes)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood, active voice, 3rd person singular.

Root 'bhū' (1st class, bhvādi) used in optative.

Root: bhū (class 1)

अरोगः (arogaḥ) - free from disease (healthy, free from disease)

(adjective)

Nominative, masculine, singular of aroga

aroga - healthy, free from sickness

Negative compound 'a' (not) + 'roga' (disease).

Compound type : nañ-tatpuruṣa (a+roga)

• a – not, un-, non-
  indeclinable
• roga – disease, sickness, illness
  noun (masculine)
  Root: ruj (class 6)

Note: Predicative adjective for 'saḥ'.

तथा (tathā) - and (thus, so, likewise, and)

(indeclinable)

Note: Used as a conjunction here.

अभिरूपः (abhirūpaḥ) - exceptionally handsome (handsome, beautiful, appropriate)

(adjective)

Nominative, masculine, singular of abhirūpa

abhirūpa - handsome, beautiful, pleasing, proper

From 'abhi' + 'rūpa' (form, appearance).

Note: Predicative adjective for 'saḥ'.

च (ca) - and

(indeclinable)

नरेन्द्रलोके (narendraloke) - among the assembly of rulers (in the world of kings, among kings)

(noun)

Locative, masculine, singular of narendraloka

narendraloka - world of kings, assembly of rulers

Compound of 'narendra' (king) and 'loka' (world, assembly).

Compound type : ṣaṣṭhī-tatpuruṣa (narendra+loka)

• narendra – chief of men, king
  noun (masculine)
  Compound of nṛ (man) and indra (chief).
• loka – world, realm, people, assembly
  noun (masculine)
  Root: lok (class 1)

Note: Locative of place.