महाभारतः mahābhārataḥ - book-12, chapter-57, verse-7

गुरोरप्यवलिप्तस्य कार्याकार्यमजानतः ।
उत्पथप्रतिपन्नस्य परित्यागो विधीयते ॥७॥

7. gurorapyavaliptasya kāryākāryamajānataḥ ,
utpathapratipannasya parityāgo vidhīyate.

7. guruḥ api avaliptasya kāryākāryam ajānataḥ
utpathapratipannasya parityāgaḥ vidhīyate

7. avaliptasya kāryākāryam ajānataḥ
utpathapratipannasya guruḥ api parityāgaḥ vidhīyate

7. The abandonment (parityāga) of even an arrogant teacher (guru) who is ignorant of right and wrong, and who has gone astray from the proper path, is prescribed.

Words meanings summery:

• गुरुः (guruḥ) - teacher, preceptor

• अपि (api) - even, also

• अवलिप्तस्य (avaliptasya) - of the arrogant, of the haughty

• कार्याकार्यम् (kāryākāryam) - right and wrong, what should and should not be done

• अजानतः (ajānataḥ) - of one who does not know, of the ignorant

• उत्पथप्रतिपन्नस्य (utpathapratipannasya) - of one who has gone astray from the right path, of one who has taken a wrong course

• परित्यागः (parityāgaḥ) - abandonment, rejection, dismissal

• विधीयते (vidhīyate) - is commanded (is prescribed, is ordained, is made, is done)

Words meanings and morphology

गुरुः (guruḥ) - teacher, preceptor

(noun)

Genitive, masculine, singular of guru

guru - teacher, preceptor, venerable person, heavy, important

Note: Used as an adjective here, qualifying the 'one' implicit in the genitives.

अपि (api) - even, also

(indeclinable)

Particle

अवलिप्तस्य (avaliptasya) - of the arrogant, of the haughty

(adjective)

Genitive, masculine, singular of avalipta

avalipta - smeared, anointed, proud, arrogant, haughty

Past Passive Participle

From ava + lip (to smear), then figuratively 'inflated with pride'.

Prefix: ava

Root: lip (class 6)

कार्याकार्यम् (kāryākāryam) - right and wrong, what should and should not be done

(noun)

Accusative, neuter, singular of kāryākārya

kāryākārya - what is proper to be done and what is not proper, right and wrong

Dvandva compound of kārya and akārya.

Compound type : dvandva (kārya+akārya)

• kārya – to be done, duty, action
  adjective (neuter)
  Gerundive
  From root kṛ (to do), gerundive yat.
  Root: kṛ (class 8)
• akārya – not to be done, improper action, wrong
  adjective (neuter)
  Gerundive
  na + kārya.
  Prefix: a
  Root: kṛ (class 8)

Note: Object of ajānataḥ

अजानतः (ajānataḥ) - of one who does not know, of the ignorant

(adjective)

Genitive, masculine, singular of ajānat

ajānat - not knowing, ignorant

Present Active Participle

From a (negation) + root jñā (to know), present active participle.

Compound type : nañ-tatpuruṣa (a+jānat)

• a – not, un-
  indeclinable
  Negative prefix
• jānat – knowing
  adjective (masculine)
  Present Active Participle
  From root jñā (to know), present active participle.
  Root: jñā (class 9)

उत्पथप्रतिपन्नस्य (utpathapratipannasya) - of one who has gone astray from the right path, of one who has taken a wrong course

(adjective)

Genitive, masculine, singular of utpathapratipanna

utpathapratipanna - having gone on a wrong path, gone astray

From utpatha (wrong path) + pratipanna (gone towards, attained).

Compound type : tatpuruṣa (utpatha+pratipanna)

• utpatha – wrong road, bad path
  noun (masculine)
  From ut (up, out of, bad) + patha (path).
  Prefix: ut
• pratipanna – gone to, attained, fallen into, gone astray
  adjective (masculine)
  Past Passive Participle
  From prati + pad (to go, fall).
  Prefix: prati
  Root: pad (class 4)

परित्यागः (parityāgaḥ) - abandonment, rejection, dismissal

(noun)

Nominative, masculine, singular of parityāga

parityāga - abandonment, renunciation, rejection, dismissal

From pari + tyaj (to abandon).

Prefix: pari

Root: tyaj (class 1)

विधीयते (vidhīyate) - is commanded (is prescribed, is ordained, is made, is done)

(verb)

3rd person , singular, passive, present (laṭ) of vidhī

Passive voice, present tense

From vi + dhā (to place, do). īya is the passive affix.

Prefix: vi

Root: dhā (class 3)