महाभारतः mahābhārataḥ - book-12, chapter-57, verse-14

त्रय्या संवृतरन्ध्रश्च राजा भवितुमर्हति ।
वृजिनस्य नरेन्द्राणां नान्यत्संवरणात्परम् ॥१४॥

14. trayyā saṁvṛtarandhraśca rājā bhavitumarhati ,
vṛjinasya narendrāṇāṁ nānyatsaṁvaraṇātparam.

14. trayyā saṃvṛtarandhraḥ ca rājā bhavitum arhati
vṛjinasya narendrāṇāṃ na anyat saṃvaraṇāt param

14. rājā trayyā saṃvṛtarandhraḥ ca bhavitum arhati
narendrāṇāṃ vṛjinasya saṃvaraṇāt param anyat na

14. A king ought to have his vulnerabilities concealed by the wisdom of the threefold knowledge (trayī). Indeed, for rulers, there is no greater solution for their weaknesses than concealment.

Words meanings summery:

• त्रय्या (trayyā) - by the wisdom of the three Vedas or the three fundamental means of statecraft (by the threefold (knowledge/Vedas))

• संवृतरन्ध्रः (saṁvṛtarandhraḥ) - one whose flaws/vulnerabilities are covered

• च (ca) - and

• राजा (rājā) - a king, ruler

• भवितुम् (bhavitum) - to be, to become

• अर्हति (arhati) - he/she/it is fit, ought, deserves

• वृजिनस्य (vṛjinasya) - of weakness, of fault, of crookedness

• नरेन्द्राणां (narendrāṇāṁ) - of kings, of rulers

• न (na) - not

• अन्यत् (anyat) - other, another

• संवरणात् (saṁvaraṇāt) - from covering, from concealment

• परम् (param) - superior, beyond, higher, ultimate

Words meanings and morphology

त्रय्या (trayyā) - by the wisdom of the three Vedas or the three fundamental means of statecraft (by the threefold (knowledge/Vedas))

(noun)

Instrumental, feminine, singular of trayī

trayī - the three Vedas (Ṛg, Yajus, Sāma), threefold knowledge, group of three

From 'tri' (three)

संवृतरन्ध्रः (saṁvṛtarandhraḥ) - one whose flaws/vulnerabilities are covered

(noun)

Nominative, masculine, singular of saṃvṛtarandhra

saṁvṛtarandhra - having hidden or covered weaknesses/flaws/vulnerabilities

Compound type : bahuvrīhi (saṃvṛta+randhra)

• saṃvṛta – covered, concealed, hidden
  adjective (masculine)
  Past Passive Participle
  From root 'vṛ' with prefix 'sam'
  Prefix: sam
  Root: vṛ (class 5)
• randhra – hole, opening, flaw, weakness, vulnerability
  noun (neuter)

च (ca) - and

(indeclinable)

राजा (rājā) - a king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

भवितुम् (bhavitum) - to be, to become

(verb)

active, infinitive (tumun) of bhū

infinitive

Root 'bhū' + infinitive suffix '-tum'

Root: bhū (class 1)

अर्हति (arhati) - he/she/it is fit, ought, deserves

(verb)

3rd person , singular, active, present (laṭ) of arh

present active

Root 'arh'

Root: arh (class 1)

वृजिनस्य (vṛjinasya) - of weakness, of fault, of crookedness

(noun)

Genitive, neuter, singular of vṛjina

vṛjina - crooked, wicked, bad, weakness, fault, sin

Root: vṛj (class 1)

नरेन्द्राणां (narendrāṇāṁ) - of kings, of rulers

(noun)

Genitive, masculine, plural of narendra

narendra - king, lord of men

nṛ (man) + indra (chief/lord)

Compound type : tatpuruṣa (nṛ+indra)

• nṛ – man, human being
  noun (masculine)
• indra – lord, chief, Indra (the deity)
  noun (masculine)

न (na) - not

(indeclinable)

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

संवरणात् (saṁvaraṇāt) - from covering, from concealment

(noun)

Ablative, neuter, singular of saṃvaraṇa

saṁvaraṇa - covering, concealing, hiding, suppression

From root 'vṛ' with prefix 'sam'

Prefix: sam

Root: vṛ (class 5)

परम् (param) - superior, beyond, higher, ultimate

(adjective)

Nominative, neuter, singular of para

para - other, superior, ultimate, highest, supreme, distant