महाभारतः mahābhārataḥ - book-12, chapter-57, verse-29

अक्रोधनोऽथाव्यसनी मृदुदण्डो जितेन्द्रियः ।
राजा भवति भूतानां विश्वास्यो हिमवानिव ॥२९॥

29. akrodhano'thāvyasanī mṛdudaṇḍo jitendriyaḥ ,
rājā bhavati bhūtānāṁ viśvāsyo himavāniva.

29. akrodhanaḥ atha avyasanī mṛdudaṇḍaḥ jitendriyaḥ
rājā bhavati bhūtānām viśvāsyaḥ himavān iva

29. akrodhanaḥ avyasanī mṛdudaṇḍaḥ jitendriyaḥ rājā
atha bhūtānām himavān iva viśvāsyaḥ bhavati

29. A king who is free from anger, not addicted to vices, exercises mild punishment, and has conquered his senses, becomes as trustworthy to all creatures as the Himalaya mountain.

Words meanings summery:

• अक्रोधनः (akrodhanaḥ) - free from anger, not irritable

• अथ (atha) - and (and, then, now, moreover)

• अव्यसनी (avyasanī) - free from vices, not addicted

• मृदुदण्डः (mṛdudaṇḍaḥ) - mild in punishment, having gentle discipline

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses

• राजा (rājā) - king, ruler

• भवति (bhavati) - becomes (becomes, is, exists)

• भूतानाम् (bhūtānām) - of all creatures (of beings, of creatures)

• विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, to be trusted

• हिमवान् (himavān) - the Himalaya mountain (possessing snow, snowy; the Himalaya mountains)

• इव (iva) - as, like (like, as, as it were)

Words meanings and morphology

अक्रोधनः (akrodhanaḥ) - free from anger, not irritable

(adjective)

Nominative, masculine, singular of akrodhana

akrodhana - not angry, free from anger

Compound type : Tatpurusha (a+krodhana)

• a – not, non-
  indeclinable
• krodhana – angry, wrathful
  adjective (masculine)
  Root: krudh (class 4)

अथ (atha) - and (and, then, now, moreover)

(indeclinable)

अव्यसनी (avyasanī) - free from vices, not addicted

(adjective)

Nominative, masculine, singular of avyasanin

avyasanin - free from vice, not vicious

Compound type : Tatpurusha (a+vyasanin)

• a – not, non-
  indeclinable
• vyasanin – addicted, vicious, devoted to
  adjective (masculine)

मृदुदण्डः (mṛdudaṇḍaḥ) - mild in punishment, having gentle discipline

(adjective)

Nominative, masculine, singular of mṛdudaṇḍa

mṛdudaṇḍa - gentle in punishment, having mild discipline

Compound type : Bahuvrihi (mṛdu+daṇḍa)

• mṛdu – mild, soft, gentle
  adjective
• daṇḍa – rod, stick, punishment, discipline
  noun (masculine)

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has subdued his senses

Compound type : Bahuvrihi (jita+indriya)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  Past Passive Participle of root 'ji' (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present active, 3rd person singular.

Root: bhū (class 1)

भूतानाम् (bhūtānām) - of all creatures (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Past Passive Participle of root 'bhū' (to be, to become).

Root: bhū (class 1)

विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, to be trusted

(adjective)

Nominative, masculine, singular of viśvāsya

viśvāsya - trustworthy, reliable, to be believed

Gerundive (karmaṇi prayogā, potential participle)

Gerundive/potential participle from root 'śvas' with prefix 'vi', meaning 'to be trusted/believed'.

Prefix: vi

Root: śvas (class 2)

हिमवान् (himavān) - the Himalaya mountain (possessing snow, snowy; the Himalaya mountains)

(proper noun)

Nominative, masculine, singular of himavat

himavat - snowy, possessing snow; the Himalaya mountains (personified)

Formed with the 'matup' suffix meaning 'possessing'.

इव (iva) - as, like (like, as, as it were)

(indeclinable)