महाभारतः mahābhārataḥ - book-12, chapter-57, verse-23

शूरान्भक्तानसंहार्यान्कुले जातानरोगिणः ।
शिष्टाञ्शिष्टाभिसंबन्धान्मानिनो नावमानिनः ॥२३॥

23. śūrānbhaktānasaṁhāryānkule jātānarogiṇaḥ ,
śiṣṭāñśiṣṭābhisaṁbandhānmānino nāvamāninaḥ.

23. śūrān bhaktān asaṃhāryān kule jātān aroginaḥ
śiṣṭān śiṣṭābhisambandhān māninaḥ na avamāninaḥ

23. śūrān bhaktān asaṃhāryān kule jātān aroginaḥ śiṣṭān
śiṣṭābhisambandhān māninaḥ na avamāninaḥ (janān yuñjīta)

23. One should choose those who are brave, devoted, unconquerable, born in good families, free from disease, disciplined, well-connected with other disciplined people, self-respecting, and not prone to dishonoring others.

Words meanings summery:

• शूरान् (śūrān) - brave (people) (brave, valorous, heroic (ones))

• भक्तान् (bhaktān) - devoted (people) (devoted, faithful, loyal (ones))

• असंहार्यान् (asaṁhāryān) - unconquerable (unconquerable, indestructible, irreversible)

• कुले (kule) - in (noble) families (in a family, in a lineage)

• जातान् (jātān) - born (in families) (born, produced, arisen (ones))

• अरोगिनः (aroginaḥ) - free from disease (free from disease, healthy (ones))

• शिष्टान् (śiṣṭān) - disciplined (people) (disciplined, educated, polite, virtuous (ones))

• शिष्टाभिसम्बन्धान् (śiṣṭābhisambandhān) - well-connected with disciplined people (connected with disciplined people, having good relations)

• मानिनः (māninaḥ) - self-respecting (proud, self-respecting, honorable (ones))

• न (na) - not (not, no)

• अवमानिनः (avamāninaḥ) - not prone to dishonoring others (disrespectful, dishonoring, humiliating (ones))

Words meanings and morphology

शूरान् (śūrān) - brave (people) (brave, valorous, heroic (ones))

(adjective)

Accusative, masculine, plural of śūra

śūra - brave, valorous, heroic; a hero, warrior

भक्तान् (bhaktān) - devoted (people) (devoted, faithful, loyal (ones))

(adjective)

Accusative, masculine, plural of bhakta

bhakta - devoted, faithful, loyal; a devotee

Past Passive Participle

Past passive participle of the root bhaj (to distribute, to participate in, to worship).

Root: bhaj (class 1)

असंहार्यान् (asaṁhāryān) - unconquerable (unconquerable, indestructible, irreversible)

(adjective)

Accusative, masculine, plural of asaṃhārya

asaṁhārya - unconquerable, indestructible, irresistible, irreversible

Negative Gerundive

Formed from a- (negation) and saṃhārya (gerundive of sam-hṛ, 'to destroy, conquer').

Compound type : nañ-tatpuruṣa (a+saṃhārya)

• a – not, non-
  indeclinable
  Negative prefix.
• saṃhārya – to be destroyed, to be conquered, destructible
  adjective (masculine)
  Gerundive/Future Passive Participle
  Gerundive of sam-hṛ (to destroy, conquer, collect).
  Prefix: sam
  Root: hṛ (class 1)

कुले (kule) - in (noble) families (in a family, in a lineage)

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, community, noble family

जातान् (jātān) - born (in families) (born, produced, arisen (ones))

(adjective)

Accusative, masculine, plural of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Past passive participle of the root jan (to be born).

Root: jan (class 4)

अरोगिनः (aroginaḥ) - free from disease (free from disease, healthy (ones))

(adjective)

Accusative, masculine, plural of arogin

arogin - free from disease, healthy, not sick

Formed from a- (negation) and rogin (sick, diseased).

Compound type : nañ-tatpuruṣa (a+rogin)

• a – not, non-
  indeclinable
  Negative prefix.
• rogin – sick, diseased, ill
  adjective (masculine)
  From roga (disease) with the possessive suffix -in.

शिष्टान् (śiṣṭān) - disciplined (people) (disciplined, educated, polite, virtuous (ones))

(adjective)

Accusative, masculine, plural of śiṣṭa

śiṣṭa - disciplined, educated, polite, virtuous, well-behaved

Past Passive Participle

Past passive participle of the root śiṣ (to instruct, to discipline).

Root: śiṣ (class 7)

शिष्टाभिसम्बन्धान् (śiṣṭābhisambandhān) - well-connected with disciplined people (connected with disciplined people, having good relations)

(noun)

Accusative, masculine, plural of śiṣṭābhisambandha

śiṣṭābhisambandha - connection with disciplined or virtuous people; having such connections

Tatpuruṣa compound of śiṣṭa (disciplined) and abhisambandha (connection).

Compound type : tatpuruṣa (śiṣṭa+abhisambandha)

• śiṣṭa – disciplined, educated, polite, virtuous
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root śiṣ (to instruct, to discipline).
  Root: śiṣ (class 7)
• abhisambandha – connection, relation, contact, intimate union
  noun (masculine)
  From root bandh (to bind) with prefixes abhi and sam.
  Prefixes: abhi+sam
  Root: bandh (class 9)

मानिनः (māninaḥ) - self-respecting (proud, self-respecting, honorable (ones))

(adjective)

Nominative, masculine, plural of mānin

mānin - proud, honorable, self-respecting, considering oneself as...

Agent adjective formed from the root man (to think, believe) with suffix -in.

Root: man (class 4)

Note: Could also be accusative plural if the context implies the object of selection.

न (na) - not (not, no)

(indeclinable)

अवमानिनः (avamāninaḥ) - not prone to dishonoring others (disrespectful, dishonoring, humiliating (ones))

(adjective)

Nominative, masculine, plural of avamānin

avamānin - disrespectful, dishonoring, humiliating

Agent adjective formed from ava-man (to disrespect, despise) with suffix -in.

Prefix: ava

Root: man (class 4)

Note: Could also be accusative plural if the context implies the object of selection.