महाभारतः mahābhārataḥ - book-12, chapter-57, verse-26

प्रत्यक्षा च परोक्षा च वृत्तिश्चास्य भवेत्सदा ।
एवं कृत्वा नरेन्द्रो हि न खेदमिह विन्दति ॥२६॥

26. pratyakṣā ca parokṣā ca vṛttiścāsya bhavetsadā ,
evaṁ kṛtvā narendro hi na khedamiha vindati.

26. pratyakṣā ca parokṣā ca vṛttiḥ ca asya bhavet sadā
evaṃ kṛtvā narendraḥ hi na khedam iha vindati

26. asya pratyakṣā ca parokṣā ca vṛttiḥ ca sadā bhavet
evaṃ kṛtvā hi narendraḥ iha khedam na vindati

26. Both direct and indirect (forms of) activity should always be his. By acting in this manner, a king truly experiences no distress in this world.

Words meanings summery:

• प्रत्यक्षा (pratyakṣā) - direct form of activity or conduct (direct, perceptible, evident)

• च (ca) - and, also

• परोक्षा (parokṣā) - indirect or secret form of activity or conduct (indirect, imperceptible, secret, hidden)

• च (ca) - and, also

• वृत्तिः (vṛttiḥ) - forms of activity or conduct (of a king) (activity, conduct, manner, livelihood, disposition)

• च (ca) - and, also

• अस्य (asya) - of the king (his, of this (person))

• भवेत् (bhavet) - should be, may be

• सदा (sadā) - always, ever, perpetually

• एवं (evaṁ) - thus, in this way, so

• कृत्वा (kṛtvā) - having done, having made

• नरेन्द्रः (narendraḥ) - king, lord of men

• हि (hi) - truly (indeed, surely, for, because)

• न (na) - not, no

• खेदम् (khedam) - distress, weariness, sorrow

• इह (iha) - here, in this world

• विन्दति (vindati) - finds, obtains, experiences

Words meanings and morphology

प्रत्यक्षा (pratyakṣā) - direct form of activity or conduct (direct, perceptible, evident)

(adjective)

Nominative, feminine, singular of pratyakṣa

pratyakṣa - before the eyes, visible, direct, perceptible

From prati- (towards) + akṣa (eye).

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in every, each
  indeclinable
• akṣa – eye, sense organ, axle, dice
  noun (neuter)

च (ca) - and, also

(indeclinable)

परोक्षा (parokṣā) - indirect or secret form of activity or conduct (indirect, imperceptible, secret, hidden)

(adjective)

Nominative, feminine, singular of parokṣa

parokṣa - beyond the eye, invisible, indirect, secret

From para- (other, beyond) + akṣa (eye).

Compound type : avyayībhāva (para+akṣa)

• para – other, supreme, distant, beyond
  adjective
• akṣa – eye, sense organ, axle, dice
  noun (neuter)

च (ca) - and, also

(indeclinable)

वृत्तिः (vṛttiḥ) - forms of activity or conduct (of a king) (activity, conduct, manner, livelihood, disposition)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - action, activity, course, conduct, mode, livelihood, existence

From root vṛt (to turn, to exist, to proceed).

Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of the king (his, of this (person))

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Masculine/neuter singular genitive of idam.

भवेत् (bhavet) - should be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, active voice, 3rd person singular

From root bhū (to be), optative form.

Root: bhū (class 1)

सदा (sadā) - always, ever, perpetually

(indeclinable)

एवं (evaṁ) - thus, in this way, so

(indeclinable)

Adverbial form of idam.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: kṛ (class 8)

नरेन्द्रः (narendraḥ) - king, lord of men

(noun)

Nominative, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpurusha (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – Indra (name of a god), chief, lord
  noun (masculine)

हि (hi) - truly (indeed, surely, for, because)

(indeclinable)

Emphatic particle.

न (na) - not, no

(indeclinable)

Negative particle.

खेदम् (khedam) - distress, weariness, sorrow

(noun)

Accusative, masculine, singular of kheda

kheda - distress, affliction, sorrow, weariness, fatigue

From root khid (to be distressed, to suffer).

Root: khid (class 1)

इह (iha) - here, in this world

(indeclinable)

Adverb of place.

विन्दति (vindati) - finds, obtains, experiences

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense, active voice, 3rd person singular

From root vid (to find, to obtain), tudādi class (6th conjugation).

Root: vid (class 6)