महाभारतः mahābhārataḥ - book-12, chapter-57, verse-13

गुप्तमन्त्रो जितक्रोधो शास्त्रार्थगतनिश्चयः ।
धर्मे चार्थे च कामे च मोक्षे च सततं रतः ॥१३॥

13. guptamantro jitakrodho śāstrārthagataniścayaḥ ,
dharme cārthe ca kāme ca mokṣe ca satataṁ rataḥ.

13. guptamantraḥ jitakrodhaḥ śāstrārthagataniścayaḥ
dharme ca arthe ca kāme ca mokṣe ca satataṃ rataḥ

13. guptamantraḥ jitakrodhaḥ śāstrārthagataniścayaḥ ca
dharme ca arthe ca kāme ca mokṣe ca satataṃ rataḥ

13. One should keep their counsel secret, conquer anger, and have decisions based on the true meaning of the scriptures. One should constantly be engaged in righteous conduct (dharma), material prosperity, enjoyment, and ultimate liberation (mokṣa).

Words meanings summery:

• गुप्तमन्त्रः (guptamantraḥ) - one whose counsel is secret, having secret plans

• जितक्रोधः (jitakrodhaḥ) - one who has conquered anger

• शास्त्रार्थगतनिश्चयः (śāstrārthagataniścayaḥ) - one whose decision is based on the meaning of scriptures

• धर्मे (dharme) - in natural law (dharma), in duty, in righteous conduct

• च (ca) - and

• अर्थे (arthe) - in purpose, in wealth, in material prosperity

• च (ca) - and

• कामे (kāme) - in desire, in enjoyment, in pleasure

• च (ca) - and

• मोक्षे (mokṣe) - in liberation (mokṣa), in freedom

• च (ca) - and

• सततं (satataṁ) - constantly, always, perpetually

• रतः (rataḥ) - engaged, devoted, delighted, fond of

Words meanings and morphology

गुप्तमन्त्रः (guptamantraḥ) - one whose counsel is secret, having secret plans

(noun)

Nominative, masculine, singular of guptamantra

guptamantra - one whose counsel/plans are secret, having secret advice

Compound type : bahuvrīhi (gupta+mantra)

• gupta – hidden, secret, protected
  adjective (masculine)
  Past Passive Participle
  From root 'gup'
  Root: gup (class 1)
• mantra – counsel, advice, secret plan, sacred utterance
  noun (masculine)
  Root: man (class 4)

जितक्रोधः (jitakrodhaḥ) - one who has conquered anger

(noun)

Nominative, masculine, singular of jitakrodha

jitakrodha - one who has conquered anger

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  From root 'ji'
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

शास्त्रार्थगतनिश्चयः (śāstrārthagataniścayaḥ) - one whose decision is based on the meaning of scriptures

(noun)

Nominative, masculine, singular of śāstrārthagataniścaya

śāstrārthagataniścaya - one whose decision/firm conviction is derived from the meaning of scriptures

Compound type : bahuvrīhi (śāstrārthagata+niścaya)

• śāstrārthagata – one who has reached/understood the meaning of scriptures
  adjective (masculine)
• śāstrārtha – meaning of scriptures
  noun (masculine)
• śāstra – scripture, treatise, sacred text
  noun (neuter)
  Root: śās (class 2)
• artha – meaning, purpose, wealth, object
  noun (masculine)
• gata – gone, reached, understood, based on
  adjective (masculine)
  Past Passive Participle
  From root 'gam'
  Root: gam (class 1)
• niścaya – decision, firm conviction, certainty
  noun (masculine)
  From ni + ci
  Prefix: ni
  Root: ci (class 5)

धर्मे (dharme) - in natural law (dharma), in duty, in righteous conduct

(noun)

Locative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteous conduct, duty, religious merit, constitution

Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

अर्थे (arthe) - in purpose, in wealth, in material prosperity

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, wealth, object, material prosperity

च (ca) - and

(indeclinable)

कामे (kāme) - in desire, in enjoyment, in pleasure

(noun)

Locative, masculine, singular of kāma

kāma - desire, wish, love, enjoyment, pleasure

Root: kam (class 1)

च (ca) - and

(indeclinable)

मोक्षे (mokṣe) - in liberation (mokṣa), in freedom

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation (mokṣa)

From root 'muc' with suffix 'ṣa'

Root: muc (class 6)

च (ca) - and

(indeclinable)

सततं (satataṁ) - constantly, always, perpetually

(indeclinable)

Note: Adverbial accusative.

रतः (rataḥ) - engaged, devoted, delighted, fond of

(adjective)

Nominative, masculine, singular of rata

rata - engaged in, devoted to, delighted in, fond of

Past Passive Participle

From root 'ram'

Root: ram (class 1)