महाभारतः mahābhārataḥ - book-12, chapter-57, verse-35

स्वकर्मनिरता यस्य जना विषयवासिनः ।
असंघातरता दान्ताः पाल्यमाना यथाविधि ॥३५॥

35. svakarmaniratā yasya janā viṣayavāsinaḥ ,
asaṁghātaratā dāntāḥ pālyamānā yathāvidhi.

35. svakarmaniratāḥ yasya janāḥ viṣayavāsinaḥ
asaṅghātaratāḥ dāntāḥ pālyamānāḥ yathāvidhi

35. yasya viṣayavāsinaḥ janāḥ svakarmaniratāḥ
asaṅghātaratāḥ dāntāḥ yathāvidhi pālyamānāḥ

35. (That king is excellent) in whose realm the people, living in the domain, are dedicated to their own duties (karma), not inclined to form factions, self-controlled, and are protected according to the proper rules.

Words meanings summery:

• स्वकर्मनिरताः (svakarmaniratāḥ) - devoted to one's own duties, diligent in their own actions

• यस्य (yasya) - whose, of whom

• जनाः (janāḥ) - people, men

• विषयवासिनः (viṣayavāsinaḥ) - inhabitants of the realm/domain

• असङ्घातरताः (asaṅghātaratāḥ) - not fond of forming factions/groups, not delighting in crowds

• दान्ताः (dāntāḥ) - self-controlled, subdued, disciplined

• पाल्यमानाः (pālyamānāḥ) - being protected, being governed, being supported

• यथाविधि (yathāvidhi) - according to rule, properly, lawfully

Words meanings and morphology

स्वकर्मनिरताः (svakarmaniratāḥ) - devoted to one's own duties, diligent in their own actions

(adjective)

Nominative, masculine, plural of svakarmanirata

svakarmanirata - devoted to one's own duty (karma), diligent in one's actions

Compound type : Tatpurusha (sva+karman+nirata)

• sva – one's own, self
  pronoun
• karman – action, deed, duty, work (karma)
  noun (neuter)
  Root: kṛ (class 8)
• nirata – devoted to, engaged in, attached to
  adjective (masculine)
  Past Passive Participle
  Prefix: nir
  Root: ram (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

विषयवासिनः (viṣayavāsinaḥ) - inhabitants of the realm/domain

(noun)

Nominative, masculine, plural of viṣayavāsin

viṣayavāsin - inhabitant of a country or realm

Compound type : Tatpurusha (viṣaya+vāsin)

• viṣaya – domain, realm, object of sense, subject matter
  noun (masculine)
• vāsin – dweller, inhabitant
  noun (masculine)
  Root: vas (class 1)

असङ्घातरताः (asaṅghātaratāḥ) - not fond of forming factions/groups, not delighting in crowds

(adjective)

Nominative, masculine, plural of asaṅghātarata

asaṅghātarata - not delighting in crowds or factions, not prone to grouping

Compound type : Bahuvrihi (a+saṅghāta+rata)

• a – not, un-, negation
  indeclinable
• saṅghāta – collection, crowd, aggregation, association
  noun (masculine)
  Prefixes: sam+han
  Root: han (class 2)
• rata – delighting in, fond of, engaged in
  adjective (masculine)
  Past Passive Participle
  Root: ram (class 1)

दान्ताः (dāntāḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, plural of dānta

dānta - self-controlled, disciplined, subdued, tranquil

Past Passive Participle

Root: dam (class 4)

पाल्यमानाः (pālyamānāḥ) - being protected, being governed, being supported

(adjective)

Nominative, masculine, plural of pālyamāna

pālyamāna - being protected, being nourished, being governed

Present Passive Participle

Root: pāl (class 10)

यथाविधि (yathāvidhi) - according to rule, properly, lawfully

(indeclinable)

Compound type : Avyayibhava (yathā+vidhi)

• yathā – as, like, according to
  indeclinable
• vidhi – rule, sacred precept, manner, method
  noun (masculine)