महाभारतः mahābhārataḥ - book-12, chapter-57, verse-22

स्वयं प्रहर्तादाता च वश्यात्मा वश्यसाधनः ।
काले दाता च भोक्ता च शुद्धाचारस्तथैव च ॥२२॥

22. svayaṁ prahartādātā ca vaśyātmā vaśyasādhanaḥ ,
kāle dātā ca bhoktā ca śuddhācārastathaiva ca.

22. svayam prahartā dātā ca vaśyātmā vaśyasādhanaḥ
kāle dātā ca bhoktā ca śuddhācāraḥ tathā eva ca

22. yaḥ svayam prahartā ca dātā ca,
vaśyātmā vaśyasādhanaḥ,
kāle dātā ca bhoktā ca,
tathā eva ca śuddhācāraḥ (saḥ)

22. He whose self (ātman) is controlled, whose means are under control, who himself is a protector and a giver, who gives and enjoys at the proper time, and whose conduct is pure.

Words meanings summery:

• स्वयम् (svayam) - himself (oneself, by oneself, personally)

• प्रहर्ता (prahartā) - protector (champion) (striker, assailant, protector, champion)

• दाता (dātā) - giver (giver, donor)

• च (ca) - and (and, also)

• वश्यात्मा (vaśyātmā) - one whose self (ātman) is controlled (one whose self is controlled, self-controlled)

• वश्यसाधनः (vaśyasādhanaḥ) - one whose means are under control (one whose means are controlled, having controllable means)

• काले (kāle) - at the proper time (at the time, in time)

• दाता (dātā) - giver (giver, donor)

• च (ca) - and (and, also)

• भोक्ता (bhoktā) - enjoyer (enjoyer, consumer, experiencer)

• च (ca) - and (and, also)

• शुद्धाचारः (śuddhācāraḥ) - whose conduct is pure (one whose conduct is pure, of pure conduct)

• तथा (tathā) - and thus (thus, so, in that manner)

• एव (eva) - indeed, also (indeed, just, only, very)

• च (ca) - and (and, also)

Words meanings and morphology

स्वयम् (svayam) - himself (oneself, by oneself, personally)

(indeclinable)

प्रहर्ता (prahartā) - protector (champion) (striker, assailant, protector, champion)

(noun)

Nominative, masculine, singular of prahartṛ

prahartṛ - striker, assailant, protector, champion

Agent Noun

Agent noun formed from pra-hṛ (to strike, attack, also to champion/protect).

Prefix: pra

Root: hṛ (class 1)

दाता (dātā) - giver (giver, donor)

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent Noun

Agent noun formed from the root dā (to give).

Root: dā (class 3)

च (ca) - and (and, also)

(indeclinable)

वश्यात्मा (vaśyātmā) - one whose self (ātman) is controlled (one whose self is controlled, self-controlled)

(noun)

Nominative, masculine, singular of vaśyātman

vaśyātman - self-controlled, one whose self is obedient or under control

Compound of vaśya (controlled) and ātman (self).

Compound type : bahuvrīhi (vaśya+ātman)

• vaśya – obedient, submissive, controllable, docile
  adjective (masculine)
  Gerundive/Future Passive Participle
  From the root vaś (to wish, control).
  Root: vaś (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

वश्यसाधनः (vaśyasādhanaḥ) - one whose means are under control (one whose means are controlled, having controllable means)

(noun)

Nominative, masculine, singular of vaśyasādhana

vaśyasādhana - having controllable means, resources, or instruments

Compound of vaśya (controlled) and sādhana (means, instrument).

Compound type : bahuvrīhi (vaśya+sādhana)

• vaśya – obedient, submissive, controllable, docile
  adjective (masculine)
  Gerundive/Future Passive Participle
  From the root vaś (to wish, control).
  Root: vaś (class 1)
• sādhana – means, instrument, resource, accomplishing
  noun (neuter)
  From the root sādh (to accomplish, effect).
  Root: sādh (class 5)

काले (kāle) - at the proper time (at the time, in time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time

दाता (dātā) - giver (giver, donor)

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent Noun

Agent noun formed from the root dā (to give).

Root: dā (class 3)

च (ca) - and (and, also)

(indeclinable)

भोक्ता (bhoktā) - enjoyer (enjoyer, consumer, experiencer)

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, consumer, experiencer

Agent Noun

Agent noun formed from the root bhuj (to enjoy, to eat).

Root: bhuj (class 7)

च (ca) - and (and, also)

(indeclinable)

शुद्धाचारः (śuddhācāraḥ) - whose conduct is pure (one whose conduct is pure, of pure conduct)

(noun)

Nominative, masculine, singular of śuddhācāra

śuddhācāra - of pure conduct, having pure customs, righteous behavior

Bahuvrīhi compound meaning 'one whose conduct (ācāra) is pure (śuddha)'.

Compound type : bahuvrīhi (śuddha+ācāra)

• śuddha – pure, clean, clear, unblemished
  adjective (masculine)
  Past Passive Participle
  From the root śudh (to purify, cleanse).
  Root: śudh (class 4)
• ācāra – conduct, behavior, custom, practice
  noun (masculine)
  From the root car (to move, go) with prefix ā.
  Prefix: ā
  Root: car (class 1)

तथा (tathā) - and thus (thus, so, in that manner)

(indeclinable)

एव (eva) - indeed, also (indeed, just, only, very)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)